2 Samuel 24:17

24:16,17 Perhaps there was more wickedness, especially more pride, and that was the sin now chastised, in Jerusalem than elsewhere, therefore the hand of the destroyer is stretched out upon that city; but the Lord repented him of the evil, changed not his mind, but his way. In the very place where Abraham was stayed from slaying his son, this angel, by a like countermand, was stayed from destroying Jerusalem. It is for the sake of the great Sacrifice, that our forfeited lives are preserved from the destroying angel. And in David is the spirit of a true shepherd of the people, offering himself as a sacrifice to God, for the salvation of his subjects.

And David spake unto the Lord,.... In prayer; he and the elders of Israel being clothed in sackcloth, and fallen on their faces, he prayed, not unto the angel, but to Jehovah that sent him; see 1 Chronicles 21:16 , when he saw the angel that smote the people; in the air over Jerusalem, with a drawn sword in his hand, which made him appear terrible: and said, lo, I have sinned, and I have done wickedly; in numbering the people: but these sheep, what have they done? he looked upon himself as the only transgressor, and his people as innocent, and as harmless as sheep; he thought of no sins but his own; these were uppermost in his mind, and lay heavy on his conscience; and it grieved him extremely the his people should suffer on his account: but they were not so innocent as he thought and suggests; and it was not only for his, but their sins, this evil came; he was suffered to do what he did, to bring upon them deserved punishment for their rebellion against him, and other sins; however, this shows the high opinion he had of them, the great affection he had for them, and his sympathy with them in this time of distress: let thine hand, I pray thee, be against me, and against my father's house; let me and mine die, and not they; a type of Christ, the good Shepherd, willing to lay down his life for the sheep, and suffer in their stead, that they might go free.

21:1-30 David's numbering the people. - No mention is made in this book of David's sin in the matter of Uriah, neither of the troubles that followed it: they had no needful connexion with the subjects here noted. But David's sin, in numbering the people, is related: in the atonement made for that sin, there was notice of the place on which the temple should be built. The command to David to build an altar, was a blessed token of reconciliation. God testified his acceptance of David's offerings on this altar. Thus Christ was made sin, and a curse for us; it pleased the Lord to bruise him, that through him, God might be to us, not a consuming Fire, but a reconciled God. It is good to continue attendance on those ordinances in which we have experienced the tokens of God's presence, and have found that he is with us of a truth. Here God graciously met me, therefore I will still expect to meet him.

2 Samuel 24:17 . These sheep, what have they done? — What? They have done many things amiss. Their rebellions and other vices had been many, and it was for their own sins, as well as for David’s, that this heavy judgment now befell them. The king, however, as became a penitent, is severe on his own faults, while he extenuates theirs. Let thy hand be against me — Herein David shows his piety and fatherly care of his people, and that he was a type of Christ; and against my father’s house — My nearest relations. These, probably, had either put David upon, or encouraged him in this action. And, besides, it was but fit that his family, who partook of his honour and happiness, should also partake in his sufferings, rather than those who were less related to him.

17 . when he saw the angel ] The writer of Chronicles, dwelling upon the details of the miraculous circumstances which attended the designation of the site of the Temple, records that “David lifted up his eyes, and saw the angel of the Lord standing between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. And David and the elders, who were clothed in sackcloth, fell upon their faces” ( 2 Samuel 21:16 ). I have sinned, and I have done wickedly ] It is I that have sinned and I that have done perversely. The pronoun is twice emphatically expressed. Sin is doubly described as missing an aim , coming short of the mark of duty; and as crooked or perverse action, following the leadings of self-will instead of the straightforward path of right. Cp. 1 Kings 8:47 ; Psalm 32:1-2 . these sheep, what have they done ] Cp. ch. 2 Samuel 7:8 ; Psalm 74:1 ; Psalm 95:7 . David takes all the blame upon himself, for his offence had been the immediate cause of the plague, and it is characteristic of true penitence to dwell exclusively on its own sin, without respect to the complicity of others. But it is clear from 2 Samuel 24:1 that the sin was the sin of the people as well as of David. See Additional Note v. p. 238.

Verse 17. - I have done wickedly; Hebrew, I have done perversely , or crookedly. David acknowledges that his conduct had not been upright and straightforward, but that he had turned aside into the paths of self-will and personal aggrandizement. These sheep, what have they done? The sin had been quite as much that of the people as of the king; for the war lust had entered into the very heart of the nation. But David, with that warmth of feeling which makes his character so noble, can see only his own fault. It is not a true repentance when the sinner looks for excuses, and apportions the blame between himself and others. To David the people seemed innocent, or, if at all to blame, he felt that it was he who had set them the example and led them on. The narrative in this place is much briefer than in Chronicles. 2 Samuel 24:17

And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they {k} done? let thine hand, I pray thee, be against me, and against my father's house. (k) David did not see the just cause why God plagued the people, and therefore he offers himself for God's correction as the only cause of this evil.

Let thine hand be against me; wherein David shows his justice, and piety, and fatherly care of his people, and that he was a type of Christ. Against my father’s house; against my nearest relations, who probably either put David upon, or encouraged him in, this action, because they were no less vain-glorious than David; and the honour which they thought would come to David thereby, would also redound to them; or, at least, they did not use their utmost endeavours to dissuade David from it, as they should have done, and therefore were involved in David’s guilt. Howsoever, it was but fit and reasonable that his family, which did partake of his honour and happiness, should also partake in his suffering, rather than those who were less related to him. Nor doth David absolutely desire that they may suffer, but only speaks comparatively, and by way of supposition, and with reference to God’s good pleasure.

17. David … said—or, "had said," I have sinned … but these sheep, what have they done?—The guilt of numbering the people lay exclusively with David. But in the body politic as well as natural, when the head suffers, all the members suffer along with it; and, besides, although David's sin was the immediate cause, the great increase of national offenses at this time had (2Sa 24:1) kindled the anger of the Lord.

When David saw the angel, he prayed to the Lord (he and the elders being clothed in mourning costume: Chron.): "Behold, I have sinned, and I have acted perversely; but these, the flock, what have they done? Let Thy hand come upon me and my house." The meaning is: I the shepherd of Thy people have sinned and transgressed, but the nation is innocent; i.e., not indeed free from every kind of blame, but only from the sin which God was punishing by the pestilence. It belongs to the very nature of truly penitential prayer, that the person praying takes all the blame upon himself, acknowledges before God that he alone is deserving of punishment, and does not dwell upon the complicity of others for the sake of palliating his own sin in the sight of God. We must not infer, therefore, from this confession on the part of David, that the people, whilst innocent themselves, had had to atone only for an act of transgression on the part of their king.

7, 8. Ifa. l8. 17. ind lays Righrcoufnefs to^i^t.", and will not fuflfer X to go further,but according to the rerms,bound5^ imits and n:>ealures which the Law of Grace a3nits, fo ihall the Puniflimenc be. S/ttan oft faith )f us, when we have finned, as j^bifhal faid of Ujintfi after he had curs*d David, Shall not this nin die for this ? Z Sam, i<^ zi. Sat Jefus out \dvocate anfwers as David, VVoxt ki\)8 I to ^^ fMr^fif, O Satan? Thou this day art an Eac v^ t<i