2 Samuel 22:46

Thou also hast delivered me from the strivings of my people, thou hast kept me [to be] head of the heathen: a people [which] I knew not shall serve me. See Gill on "Psalms 18:43". 2 Samuel 22:45 Ver. 45. Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me. See Gill on "Psalms 18:44". 2 Samuel 22:46 Ver. 46. Strangers shall fade away, and they shall be afraid out of their close places. See Gill on "Psalms 18:45". 2 Samuel 22:47 Ver. 47. The Lord liveth; and blessed [be] my rock; and exalted be the God of the rock of my salvation. See Gill on "Psalms 18:46". 2 Samuel 22:48 Ver. 48. It [is] God that avengeth me, and that bringeth down the people under me. See Gill on "Psalms 18:47". 2 Samuel 22:49 Ver. 49. And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man. See Gill on "Psalms 18:48". 2 Samuel 22:50 Ver. 50. Therefore I will give thanks unto thee, O Lord, among the heathen, and I will sing praises unto thy name. See Gill on "Psalms 18:49". 2 Samuel 22:51 Ver. 51. [He is] the tower of salvation for his king: and showeth mercy to his anointed, unto David, and to his seed for evermore.

22:1-51 David's psalm of thanksgiving. - This chapter is a psalm of praise; we find it afterwards nearly as Ps 18. They that trust God in the way of duty, shall find him a present help in their greatest dangers: David did so. Remarkable preservations should be particularly mentioned in our praises. We shall never be delivered from all enemies till we get to heaven. God will preserve all his people, 2Ti 4:18. Those who receive signal mercies from God, ought to give him the glory. In the day that God delivered David, he sang this song. While the mercy is fresh, and we are most affected with it, let the thank-offering be brought, to be kindled with the fire of that affection. All his joys and hopes close, as all our hopes should do, in the great Redeemer.

(46) Shall be afraid out of their close places. —The English here follows Psalm 18:45 . but the Hebrew verbs differ by the transposition of a letter. This is probably a mere clerical error, but if it be retained the sense will be a little changed. The psalm means, came trembling from their fastnesses, representing the conquered as submitting with fear; the text here, came limping from their fastnesses, suggesting that the remnant of the enemy had already been injured and wounded.

46 . shall fade away ] Faded away : like plants scorched up by the burning sun. Cp. Exodus 18:18 ( marg. ). shall be afraid ] Probably, came limping out of their fastnesses : a picture of the exhausted defenders of a fort dragging themselves along with difficulty and reluctance to lay down their arms before their conqueror. But the word may also be explained according to the slightly different reading of Psalm 18:45 , came trembling out of their fastnesses , terrified into surrendering at discretion to the triumphant invader. Cp. Micah 7:17 ; 1 Samuel 14:11 . 2 Samuel 22:46

This song, which is found with scarcely any material variation as Psalm 18 , and with the words of this first verse for its title, belongs to the early part of David's reign when he was recently established upon the throne of all Israel, and when his final triumph over the house of Saul, and over the pagan nations 2 Samuel 22:44-46 , Philistines, Moabites, Syrians, Ammonites, and Edomites, was still fresh 2 Samuel 21 . For a commentary on the separate verses the reader is referred to the commentary on Psalm 18 . The last words of David - i. e., his last Psalm, his last "words of song" 2 Samuel 22:1. The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Samuel 22. David the son of Jesse said ... - The original word for "said" is used between 200 and 300 times in the phrase, "saith the Lord," designating the word of God in the mouth of the prophet. It is only applied to the words of a man here, and in the strikingly similar passage Numbers 24:3-4, Numbers 24:15-16, and in Proverbs 30:1; and in all these places the words spoken are inspired words. The description of David is divided into four clauses, which correspond to and balance each other.

CHAPTER 22 2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings. The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on [278]Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.

44 And Thou rescuest me out of the strivings of my people, Preservest me to be the head of the heathen. People that I knew not serve me. 45 The sons of the stranger dissemble to me, Upon hearsay they obey me. 46 The sons of the stranger despair, And tremble out of their castles. By "the strivings of my people" the more indefinite expression in the psalm, "strivings of the people," is explained. The words refer to the domestic conflicts of David, out of which the Lord delivered him, such as the opposition of Ishbosheth and the rebellions of Absalom and Sheba. These deliverances formed the prelude and basis of his dominion over the heathen. Consequently תּשׁמרני (Thou preservest me to be the head of the nations) occurs quite appropriately in the second clause; and תּשׂימני, "Thou settest me," which occurs in the psalm, is a far less pregnant expression. עם before ידעתּי לא is used indefinitely to signify foreign nations. Toi king of Hamath (2 Samuel 8:10) was an example, and his subjugation was a prelude of the future subjection of all the heathen to the sceptre of the Son of David, as predicted in Psalm 72. In v. 45 the two clauses of the psalm are very appropriately transposed. The Hithpael יתכחשׁוּ, as compared with יכחשׁוּ, is the later form.

In the primary passage (Deuteronomy 33:29) the Niphal is used to signify the dissembling of friendship, or of involuntary homage on the part of the vanquished towards the victor. אזן לשׁמוע, "by the hearing of the ear," i.e., by hearsay, is a simple explanation of אזן לשׁמע, at the rumour of the ears (vid., Job 42:5), i.e., at the mere rumour of David's victories. The foreign nations pine away, i.e., despair of ever being able to resist the victorious power of David. יחגּרוּ, "they gird themselves," does not yield any appropriate meaning, even if we should take it in the sense of equipping themselves to go out to battle. The word is probably a misspelling of יחרגוּ, which occurs in the psalm, חרג being a ἁπ. λεγ. in the sense of being terrified, or trembling: they tremble out of their castles, i.e., they come trembling out of their castles (for the thought itself, see Micah 7:17). It is by no means probable that the word חרג, which is so frequently met with in Hebrew, is used in this one passage in the sense of "to limp," according to Syriac usage. In conclusion, the Psalmist returns to the praise of the Lord, who had so highly favoured him.

They ‘fade away’ as if withered by the hot wind of the desert. ‘They shall come limping’ {as the word here used signifies}, as if wounded in the fight, for which Psalm 18:1 - Psalm 18:50 reads ‘trembling.’ Now this vision of extended conquests, based as it is on past smaller victories, carries valuable lessons. David here lays hold of the great promises to his house of a wide dominion, and expects the beginnings of their fulfilment to himself. And he did extend his conquests beyond the territory of Israel. But we may take the hope as an instance in a particular direction of what should be the issue of all experience of God’s mercies. ‘To-morrow shall be as this day, and much more abundant.’ Smaller victories will be followed by greater. Our reception of God’s favouring help should widen our anticipations. Our gratitude to Him should be ‘a lively sense of favours to come.’ Progressive victory should be the experience of every believer. We may see, too, dimly apparent through the large hope of the Psalmist-King, the prophecy of the worldwide victories of his Son, in whom the great promises of a dominion ‘from sea to sea, and from the river unto the ends of the earth,’ are fulfilled. III. 2 Samuel 22:46 - 2 Samuel 22:51 make a noble close to a noble hymn, in which the singer’s strong wing never flags, nor the rush of thought and feeling ever slackens. In it, even more absolutely than in the rest of the psalm, his victory is all ascribed to Jehovah.