2 Samuel 18:29

18:19-33 By directing David to give God thanks for his victory, Ahimaaz prepared him for the news of his son's death. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. Some think David's wish arose from concern about Absalom's everlasting state; but he rather seems to have spoken without due thought. He is to be blamed for showing so great fondness for a graceless son. Also for quarrelling with Divine justice. And for opposing the justice of the nation, which, as king, he had to administer, and which ought to be preferred before natural affection. The best men are not always in a good frame; we are apt to over-grieve for what we over-loved. But while we learn from this example to watch and pray against sinful indulgence, or neglect of our children, may we not, in David, perceive a shadow of the Saviour's love, who wept over, prayed for, and even suffered death for mankind, though vile rebels and enemies.

And the king said, is the young man Absalom safe?.... Or, is there "peace" (f) to him? you say there is peace, and that prosperity and success have attended my army; but what peace has Absalom? is he well, and in safety? David seemed more concerned for him than for his army and the success of it; and even suggests as if it was nothing if Absalom was not safe, so great were his affections towards him: and Ahimaaz answered, when Joab sent the king's servant; which was Cushi, the first messenger, whose office perhaps it was to be one of the king's messengers, and therefore called his servant: and me thy servant: Ahimaaz himself who was sent after the other: I saw a great tumult, but I knew not what it was; he perceived that the tidings of the death of Absalom would be disagreeable to the king, and therefore concealed it from him; and though a good man, he cannot be excused from lying, for certainly he knew that Absalom was dead, as appears from 2 Samuel 18:19; though indeed what he said might be true, that after Joab had sent him and Cushi, as the Targum paraphrases it, he saw a company of people gathered together in a tumultuous manner, the meaning of which he knew not; but then this was no other than an evasion. (f) "estne pax puero?" V. L. "pax puero", Pagninus, Montanus.

(29) Is . . . Absalom safe? —The king’s whole interest is centred in Absalom, and he cares for no other tidings. Ahimaaz skilfully, though untruthfully, evades the question. He had just been trained to untruthfulness in David’s service. The king’s servant.—This can only refer to the Cushite; but by omitting the single letter which forms the conjunction in Hebrew, the phrase becomes “When Joab, the king’s servant, sent thy servant,” and so the Vulg. reads.

29 . Is the young man Absalom safe ] Taking up the exclamation of Ahimaaz; Is it well with the young man Absalom? lit. Is there peace to the young man Absalom? Cp. 2 Kings 4:26 . “Not only the question itself, but the very terms of it, breathe the tenderness of David’s feelings. Absalom is ‘the youth,’ as if his youth were a full excuse for his conduct.” Speaker’s Comm . the king’s servant ] The Cushite, to whom Ahimaaz points as he comes up. But it is not improbable that the king’s servant is an alternative reading for thy servant , originally written in the margin, and afterwards inserted in the text, so that we should read simply when Joab sent thy servant . I knew not what it was ] Ahimaaz was eager to be first with the good news, but deliberately concealed the bad. Can it be wondered at that his regard for truth had been weakened when we remember the business he had been engaged in at David’s command?

Verse 29. - Is the young man Absalom safe! literally, Is there peace to the lad Absalom? Was this mere love for the handsome but rebellious son, whose image comes back to the father as he was when just reaching manhood? Certainly not. David was thinking of the ominous words, "The sword shall never depart from thine house" ( 2 Samuel 12:10 ). The sword had devoured one son; was it now to claim another? And then? and then? Where would it stop? And Ahimaaz saw the king's distress, and gave an evasive answer. He understood now Joab's unwillingness to let him carry such painful tidings, and was glad that this part of the news had been entrusted to the Cushite. When Joab sent the king's servant, and (me) thy servant. This distinction is strange, and probably one of these phrases has crept in from the margin. But if the Ethiopian was technically "the king's slave," and Ahimaaz "thy slave" (by courtesy), we might imagine that the attendants already formed part of the state of kings. It was long afterwards that Ebedmelech was a Cushite in the service of Zedekiah ( Jeremiah 38:7 ). 2 Samuel 18:29

Ahimaaz called - This marks the eager haste with which, before he had quite reached the king, he shouted out the pithy decisive word of good tidings, "Shalom!" Peace! Hath delivered - See the margin. The figure seems to be that of confining a person within the power of his enemy, in opposition to "giving him his liberty" "in a large room," to work what mischief he pleases.

The king’s servant, Cushi. I knew not what it was; he seems to tell an untruth, as is evident from 2 Samuel 18:20 , because he now plainly perceived what Joab foretold him, that such tidings would be very unwelcome to David. But he made a bad choice, to offend God with a lie, rather than to displease the king with a truth. Yet thus far it might be true, that though he had reason to think Absalom was dead, yet was not able to give account of the particulars which concerned it, wherewith Cushi was intrusted.

24-32. David sat between the two gates—that is, in the tower-house on the wall that overhung the gate of Mahanaim. Near it was a watchtower, on which a sentinel was posted, as in times of war, to notify every occurrence. The delicacy of Ahimaaz' communication was made up by the unmistakable plainness of Cushi's. The death of Absalom was a heavy trial, and it is impossible not to sympathize with the outburst of feeling by which David showed that all thoughts of the victory he had won as a king were completely sunk in the painful loss he had sustained as a father. The extraordinary ardor and strength of his affection for this worthless son break out in the redundancy and vehemence of his mournful ejaculations.

In answer to the king's inquiry, "Is it well with the young man Absalom?" Ahimaaz replied, "I saw the great tumult (that arose) when Joab sent off the king's servant, and thy servant, and know not what" (sc., had occurred). Ahimaaz spoke as if he had been sent off before Absalom's fate had been decided or could be known. "The king's servant" is the Cushite, whom Ahimaaz saw just approaching, so that he could point to him. Joab is the subject, which is sometimes written after the object in the case of an infinitive construction (vid., Gesenius, 133, 3 Anm.); and the expression "thy servant" is a conventional one for "me" (viz., Ahimaaz).

## Unto the wall; unto the top of the wall or tower upon the gate, where watchmen used to watch. Compare 2Ki_9:17 Eze_33:2. ## 2 Samuel 18:25 There is tidings in his mouth; he is sent with some special message; which was a very probable conjecture; for if he had run or fled from the enemy, many others would have followed him. 2 Samuel 18:26 No text from Poole on this verse. 2 Samuel 18:27 He loves me well, and therefore would not afflict me with evil tidings. ## 2 Samuel 18:28 Into thy hand and power; or, to destruction. Compare 1Sa_24:18 26:8 . ## 2 Samuel 18:29 The king ’ s servant, Cushi. ## I knew not what it was; he seems to tell an untruth, as is evident from 2Sa_18:20, because he now plainly perceived what Joab foretold him, that such tidings would be very unwelcome to David. But he made a bad choice, to offend God with a lie, rather than to displease the king with a truth. Yet thus far it might be true, that though he had reason to think Absalom was dead, yet was not able to give account of the particulars which concerned it, wherewith Cushi was intrusted. 2 Samuel 18:30 No text from Poole on this verse. 2 Samuel 18:31 No text from Poole on this verse. 2 Samuel 18:32 May they perish and be cut off, as he is. ## 2 Samuel 18:33 Went up to the chamber over the gate; retiring himself from all men and business, that he might wholly give up himself to lamentation.

And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them. And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also. But the people said, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but thou art worth ten thousand of us; therefore now it is better that thou be ready to succor us out of the city. And the king said unto them, What seemeth you best I will do. And the king stood by the gate-side, and all the people went out by hundreds and by thousands. And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom. So the people went out into the field against Israel: and the battle was in the forest of Ephraim. And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men. For the battle was there spread over the face of all the country; and the forest devoured more people that day than the sword devoured. And Absalom chanced to meet the servants of David. And Absalom was riding upon his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between heaven and earth; and the mule that was under him went on. And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak. And Joab said unto the man that told him, And, behold, thou sawest it, and why didst thou not smite him there to the ground? and I would have given thee ten pieces of silver, and a girdle. And the man said unto Joab, Though I should receive a thousand pieces of silver in my hand, yet would I not put forth my hand against the king's son; for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom. Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself wouldest have set thyself against me. Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak. And ten young men that bare Joab's armor compassed about and smote Absalom, and slew him. And Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people. And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones: and all Israel fled every one to his tent. Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name; and it is called Absalom's monument, unto this day. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that Jehovah hath avenged him of his enemies. And Joab said unto him, Thou shalt not be the bearer of tidings this day, but thou shalt bear tidings another day; but this day thou shalt bear no tidings, because the king's son is dead. Then said Joab to the Cushite, Go, tell the king what thou hast seen. And the Cushite bowed himself unto Joab, and ran. Then said Ahimaaz the son of Zadok yet again to Joab, But come what may, let me, I pray thee, also run after the Cushite. And Joab said, Wherefore wilt thou run, my son, seeing that thou wilt have no reward for the tidings? But come what may, said he, I will run. And he said unto him, Run. Then Ahimaaz ran by the way of the Plain, and outran the Cushite. Now David was sitting between the two gates: and the watchman went up to the roof of the gate unto the wall, and lifted up his eyes, and looked, and, behold, a man running alone. And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near. And the watchman saw another man running; and the watchman called unto the porter, and said, Behold, another man running alone. And the king said, He also bringeth tidings. And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings. And Ahimaaz called, and said unto the king, All is well. And he bowed himself before the king with his face to the earth, and said, Blessed be Jehovah thy God, who hath delivered up the men that lifted up their hand against my lord the king. And the king said, Is it well with the young man Absalom? And Ahimaaz answered, When Joab sent the king's servant, even me thy servant, I saw a great tumult, but I knew not what it was. And the king said, Turn aside, and stand here. And he turned aside, and stood still. And, behold, the Cushite came; and the Cushite said, Tidings for my lord the king; for Jehovah hath avenged thee this day of all them that rose up against thee. And the king said unto the Cushite, Is it well with the young man Absalom? And the Cushite answered, The enemies of my lord the king, and all that rise up against thee to do thee hurt, be as that young man is. And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would I had died for thee, O Absalom, my son, my son!