2 Samuel 17:21

17:1-21 Here was a wonderful effect of Divine Providence blinding Absalom's mind and influencing his heart, that he could not rest in Ahithophel's counsel, and that he should desire Hushai's advice. But there is no contending with that God who can arm a man against himself, and destroy him by his own mistakes and passions. Ahithophel's former counsel was followed, for God intended to correct David; but his latter counsel was not followed, for God meant not to destroy him. He can overrule all counsels. Whatever wisdom or help any man employs or affords, the success is from God alone, who will not let his people perish.

And it came to pass after they were departed,.... The servants of Absalom: that they came up out of the well; the sons of the priests, being informed by the woman that they were gone; Josephus (s) says they were drawn up by the woman with a rope: and went and told King David; who was now in the plain of the wilderness, perhaps near Jericho, and not a great way from Jordan, to whom they related the whole of their message: and said unto David; as they were directed: arise, and pass quickly over the water; the river Jordan: for thus hath Ahithophel counselled against you; to come with twelve thousand men, and fall upon him that very night; and it was not certain his counsel would be rejected; and therefore it was advisable for David to prepare against the worst. (s) Antiqu. l. 7. c. 9. sect. 7. Hudson. not. in ib.

As soon as ever she had hid the men she went into the house, as if busy about her usual occupations. Had Absalom's servants, who had had information from some of the people of Bahurim that the men had come to this house, found her in the court it might have directed their attention to the peeled barley. Over the brook of water - Compare 2 Samuel 16:9 note. The word for "brook" ("Michal") occurs only here. One has been found in this very district, still so called. The woman showed great presence of mind and adroitness in not denying that they had been there.

En-rogel - See the marginal reference. A wench - Hebrew "the maid servant," namely, of the high priest, either Zadok or Abiathar, or possibly one employed in some service in the temple courts. (1 Samuel 2:22 note.) And they went and told king David - As related afterward 2 Samuel 17:21. Here mentioned by anticipation.

18. and came to a man's house in Bahurim, which had a well in his court—The court was that of the house, and the well an empty cistern. All the houses of the better class are furnished with such reservoirs. Nothing could more easily happen than that one of these wells, in consequence of a deficiency of water, should become dry and it would then answer as a place of retreat, such as David's friends found in the man's house at Bahurim. The spreading of a covering over the well's mouth for the drying of corn is a common practice.

Hushai certifieth David thereof, and adviseth him forthwith to march on, 2 Samuel 17:15-21. David passeth over Jordan, 2 Samuel 17:22. Ahithophel hangeth himself, 2 Samuel 17:23. David cometh to Mahanaim: Absalom passeth over Jordan, making Amasa the captain of his host, 2 Samuel 17:21-26. David is there furnished with provisions by his friends, 2 Samuel 17:27-29. I am so well assured of the goodness of this counsel, that I will venture my own person and life in execution of it.

When they had gone away, the priest's sons came up out of the well and brought David the news, saying, "Go quickly over the water, for thus hath Ahithophel counselled against you;" whereupon David and all the people with him went hastily over the Jordan. "Till the morning dawn not one was missed who had not gone over." אחד עד, lit. even to one there was not any one missed.

37 . and be buried by the grave , &c.] The ancient affection for the family sepulchre is very remarkable. See Jdg 8:32 ; 2 Samuel 2:32 ; 2 Samuel 17:23 ; 2 Samuel 21:14 ; 1 Kings 13:22 . Chimham ] Barzillai’s son, who with his brothers was specially commended to Solomon’s care ( 1 Kings 2:7 ). From the mention of “the habitation of Chimham which is by Bethlehem” in Jeremiah 41:17 , it has been ingeniously inferred that Chimham received a grant of land from David’s patrimony at Bethlehem, which retained his name for at least four centuries. See Stanley’s Lect. II. 152.