2 Samuel 14:20

John Gill's Exposition of the Entire Bible. 2 Samuel 20:1 INTRODUCTION TO SECOND SAMUEL 20 This chapter gives an account of a new rebellion raised by Sheba, 2 Samuel 20:1; of David's shutting up his concubines unto the day of their death, whom Absalom had lain with, 2 Samuel 20:3; of Amasa being ordered to assemble the men of Judah to crush the rebellion, but being dilatory, Abishai is sent out with David's servants, and was followed by Joab with the men under him, 2 Samuel 20:4; and of the murder of Amasa by Joab, 2 Samuel 20:8; and of Sheba being shut up in the city Abel, 2 Samuel 20:14; whose head, by the means of a wise woman, was delivered to Joab, and so an end was put to the rebellion, 2 Samuel 20:16; and, lastly, of the chief officers in David's camp and court, 2 Samuel 20:23. Ver. 1. And there happened to be a man of Belial,....

14:1-20 We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.

To fetch about this form of speech hath thy servant Joab done this thing,.... Feigned a story in such form and manner as had been delivered to the king, that it might be accommodated and applied to the case of Absalom, and to transfer it in a figure to the king, to use the apostle's phrase, 1 Corinthians 4:8 , and my lord is wise, according to the wisdom of an angel of God; as not only to understand the design of this fable or parable, but of such sagacity and penetration as to find out the author of it; and even to know all things that are in the earth; either in the whole world, or rather in the land of Israel; and it is to be understood not of all actions natural and moral done by men in it, which would be to ascribe omniscience to him; but of all political things, all things respecting civil government; that he had such a spirit of discerning of men and things, that nothing could be said or done, or scheme formed, but he got intelligence of it, and insight into it; and which was carrying the compliment to a great height.

2 Samuel 14:20 . To fetch about this form of speech — That is, to propose his and the people’s desire of Absalom’s restoration, in this parabolical manner. To know all things that are in the earth — Or, rather, in this land, in all thy kingdom; all the counsels and devices of thy subjects, and what is fit to be done in answer to their desires. She still persists in expressing her admiration of the king, that she might the more incline him to grant her request.

Verse 20. - To fetch about this form of speech; correctly, as in the Revised Version, to change the face of the matter hath thy servant Joab , etc. The matter was that referred to in ver. 15, which the king now understands to refer to Absalom. For in the earth, translate in the land. The Hebrew has no means of distinguishing the wider and narrower significations of the word; but while the king would be flattered by the supposition that he knew all that happened in his dominions, the assertion that he knew all that was done in all the world was too broad and general to be agreeable. The Authorized Version has been misled by the thought of what an angel might know; but while it was a compliment to ascribe to the king an angel's intelligence in his own sphere, it would have been bad taste and unmeaning to ascribe to him omniscience. Nay, it is an assumption without proof that even an angel knows "all things that are in the earth." 2 Samuel 14:20

To fetch about this form of speech, i.e. to propose mine, and his, and the people’s desire of Absalom’s restitution in this parabolical manner, in mine and my son’s person. In the earth, or, in this land , in all thy kingdom; all the counsels and devices of thy subjects which have any relation to thee or thy affairs.

13-17. Wherefore then hast thou thought such a thing against the people of God, &c.—Her argument may be made clear in the following paraphrase:—You have granted me the pardon of a son who had slain his brother, and yet you will not grant to your subjects the restoration of Absalom, whose criminality is not greater than my son's, since he killed his brother in similar circumstances of provocation. Absalom has reason to complain that he is treated by his own father more sternly and severely than the meanest subject in the realm; and the whole nation will have cause for saying that the king shows more attention to the petition of a humble woman than to the wishes and desires of a whole kingdom. The death of my son is a private loss to my family, while the preservation of Absalom is the common interest of all Israel, who now look to him as your successor on the throne.

"To turn the appearance of the king (i.e., to disguise the affair in the finest way) Joab hath done this; my lord (i.e., the king), however, is wise, like the wisdom of the angel of God, to know all that is (happens) upon earth." She hoped by these flattering words to gain the king completely over.