On אליהם ויּבא, as compared with חלאמה ויּבא (2 Samuel 10:17), cf. the discussion on 2 Samuel 10:16-17. The account of the siege of Rabbah, the capital, in the following year, 1 Chronicles 20:1-3, is much abridged as compared with that in 2 Samuel 11:1; 2 Samuel 12:26-31. After t...
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On אליהם ויּבא, as compared with חלאמה ויּבא (2 Samuel 10:17), cf. the discussion on 2 Samuel 10:16-17. The account of the siege of Rabbah, the capital, in the following year, 1 Chronicles 20:1-3, is much abridged as compared with that in 2 Samuel 11:1; 2 Samuel 12:26-31. After the clause, "but David sat (remained) in Jerusalem," in 2 Samuel 11, from 2 Samuel 11:2 onwards, we have the story of David's adultery with Bathsheba, and the events connected with it (2 Samuel 11:3-12:25), which the author of the Chronicle has omitted, in accordance with the plan of his book. Thereafter, in 2 Samuel 12:26, the further progress of the siege of Rabbah is again taken up with the words, "And Joab warred against Rabbah of the sons of Ammon;" and in 2 Samuel 12:27-29 the capture of that city is circumstantially narrated, viz., how Joab, after he had taken the water-city, i.e., the city lying on both banks of the upper Jabbok (the Wady Ammn), with the exception of the Acropolis built on a hill on the north side of the city, sent messages to David, and called upon him to gather together the remainder of the people, i.e., all those capable of bearing arms who had remained in the land; and how David, having done this, took the citadel. Instead of this, we have in the Chronicle only the short statement, "And Joab smote Rabbah, and destroyed it" (1 Chronicles 20:1, at the end).