2 Samuel 12:18

12:15-25 David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, beloved of the Lord.

And it came to pass on the seventh day, that the child died,.... Not the seventh day from its being taken ill, but from its birth; for it cannot be thought that David should fast seven days: and the servants of David feared to tell him that the child was dead; lest he should be overwhelmed with too much sorrow: for they said, behold, while the child was yet alive, we spake unto him; to rise from the ground, and eat food: and he would not hearken unto our voice; we could not prevail upon him to do the one nor the other: how will he then vex himself if we tell him that the child is dead? or should we acquaint him with it, "he will do mischief" (w) to himself, to his body; he will tear his flesh to pieces, and cut and kill himself; this they were afraid of, observing the distress and agony he was in while it was living, and therefore they concluded these would increase upon hearing of its death. (w) , Sept. "faciat malum", Pagninus, Montanus; "malum sibi inferet", Syr. Ar.

2 Samuel 12:18 . On the seventh day the child died — The seventh from the beginning of the distemper. “Thus was the first instance of the divine vengeance for David’s guilt speedily and rigidly executed; other instances of it were fulfilled in their order, before his own eyes, as will abundantly appear in the sequel of this history; and the most dreadful of all the rest, The sword shall never depart from thy house, sadly and successively fulfilled in his posterity; from the death of Amnon, by the order of his own brother, to the slaughter of the sons of Zedekiah before his own eyes, by the king of Babylon.” We may learn from hence, therefore, that God is no respecter of persons, for David’s guilt was as signally and dreadfully punished in his own person, and in his posterity, as perhaps any guilt in any other person since Adam. “The Jews are of opinion that his own decree of repaying the robbery four-fold was strictly executed upon him. The deflouring of Tamar by her own brother; the death of four sons, three of them before his own eyes, and one by the hand of his brother; the unnatural rebellion of one son, which brought him almost to the brink of ruin; the prostitution of ten wives in the sight of all his subjects; and the successive and signal massacre of his posterity; besides the distress of his own public shame and infamy, added to at least one cruel disease.” These are surely awful proofs that God did not connive at sin in David any more than in any other.

Why then are the scoffers so fond of urging and dwelling on the heinous crimes of David? Do the Holy Scriptures deny them? No, they set them forth with all their aggravating circumstances, but at the same time they assure us they were followed by such a train of calamities as is enough to make every sinner tremble; since it affords an indubitable proof that the ALMIGHTY GOVERNOR of the world is of purer eyes than to behold iniquity without detestation, and that every species of vice and wickedness, in whomsoever it is found, will certainly be punished under his government. Let the reader consider these things, and then say, whether David’s example be an encouragement to sin? Who would incur his guilt to go through such a scene of sorrow and suffering? See Delaney.

And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?

The death of the infant child of one of the numerous harem of an Oriental monarch would in general be a matter of little moment to the father. The deep feeling shown by David on this occasion is both an indication of his affectionate and tender nature, and also a proof of the strength of his passion for Bath-sheba. He went into his most private chamber, his closet Matthew 6:6 , and "lay upon the earth" 2 Samuel 13:31 , rather "the ground," meaning the floor of his chamber as opposed to his couch.

On the seventh day; either, 1. From the beginning of the distemper. Or rather, 2. From the day of his birth, which is the most usual way of computation of men’s days or years; for it is apparent that this happened during the time of David’s fasting and lying upon the earth, 2 Samuel 12:20 , which it is not probable that it lasted for seven days. They said, whispering among themselves, 2 Samuel 12:19 .

15-23. the Lord struck the child … and it was very sick—The first visible chastisement inflicted on David appeared on the person of that child which was the evidence and monument of his guilt. His domestics were surprised at his conduct, and in explanation of its singularity, it is necessary to remark that the custom in the East is to leave the nearest relative of a deceased person to the full and undisturbed indulgence of his grief, till on the third or fourth day at farthest (Joh 11:17). Then the other relatives and friends visit him, invite him to eat, lead him to a bath, and bring him a change of dress, which is necessary from his having sat or lain on the ground. The surprise of David's servants, then, who had seen his bitter anguish while the child was sick, arose apparently from this, that when he found it was dead, he who had so deeply lamented arose of himself from the earth, without waiting for their coming to him, immediately bathed and anointed himself, instead of appearing as a mourner, and after worshiping God with solemnity, returned to his wonted repast, without any interposition of others.

On the seventh day, when the child died, the servants of David were afraid to tell him of its death; for they said (to one another), "Behold, while the child was still living, we spoke to him, and he did not hearken to our voice; how should we say to him, now the child is dead, that he should do harm?" (i.e., do himself an injury in the depth of his anguish.)

[Bible] 12:17. And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them. 12:18. And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead? 12:19. But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him He is dead. 12:20. Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate. 12:21. And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread. 12:22. And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live? 12:23. But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me. 12:24. And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him. 12:25. And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him. Amiable to the Lord... Or, beloved of the Lord. In Hebrew, Jedidiah. 12:26. And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city. 12:27. And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.

So God immediately struck the child, and it was very sick. 2SAMUEL 12: 14 However, because by this deed you have given great occasion to the LORD’s enemies to blaspheme, the child also who is born to you shall surely die.” 2SAMUEL 12: 15 Nathan departed to his house. The LORD struck the child that Uriah’s wife bore to David, and it was very sick. 2SAMUEL 12: 16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth. Verse 16 David - besought God for the child - How could he do so, after the solemn assurance that he had from God that the child should die? The justice of God absolutely required that the penalty of the law should be exacted; either the father or the son shall die. This could not be reversed. 2SAMUEL 12: 17 The elders of his house arose beside him, to raise him up from the earth: but he would not, neither did he eat bread with them. 2SAMUEL 12: 18 On the seventh day, the child died. The servants of David feared to tell him that the child was dead; for they said, “Behold, while the child was yet alive, we spoke to him, and he didn’t listen to our voice.

## The child shall surely die; which, considering his affection to it, and the punishment threatened to the poor innocent infant for his sake, must needs be grievous to him. ## 2 Samuel 12:15 The Lord struck the child with some sudden and dangerous distemper. ## 2 Samuel 12:16 David besought God for the child; supposing the threatening might be conditional, and so the execution of it prevented by prayer. ## Went in, to wit, into his closet, as Mat_6:6, to pray solitarily and earnestly, as he had done with others. Or this word may only note his progress and continuance in the actions here expressed. ## 2 Samuel 12:17 The elders of his house; the chief officers of his kingdom and household who were there present. This excessive mourning did not proceed simply from the fear of the loss of the child; but from a deep sense of his sin, and from the Divine displeasure manifested herein; and particularly from a just apprehension of the injury which he had done to the child by his sin, which justice obliged him to do his utmost to repair by prayer or other means. ## 2 Samuel 12:18 On the seventh day; either, 1. From the beginning of the distemper. Or rather, 2. From the day of his birth, which is the most usual way of computation of men’s days or years; for it is apparent that this happened during the time of David’s fasting and lying upon the earth, 2Sa_12:20, which it is not probable that it lasted for seven days. ## They said, whispering among themselves, 2Sa_12:19.