2 Kings 8:18

And he walked in the way of the king's of Israel, as did the house of Ahab,.... Imitated them in idolatry: for the daughter of Ahab was his wife; whose name was Athaliah, 2 Kings 8:26, and by her he was drawn into idolatrous practices; of such bad consequence are marriages with idolaters; it is very much that so good a king as Jehoshaphat his father was should contract such an affinity; he suffered for it in more instances than one: and he did evil in the sight of the Lord; was guilty of idolatry, than which nothing was more displeasing to the Lord; for he made high places, and compelled his subjects to commit idolatry, 2 Chronicles 21:11.

2 Kings 8:18 . And he walked in the way of the kings of Israel — That is, after his father’s death. For the daughter of Ahab — Namely, Athaliah, 2 Kings 8:26 ; was his wife — By whom he was seduced from the religion of his pious father and grandfather. This unequal marriage, though Jehoshaphat possibly designed it as a means of uniting the two kingdoms under one head, is here and elsewhere noted, as the cause both of the great wickedness of his posterity, and of those sore calamities which befell them. No good could be reasonably expected from such a union. Those that are ill matched are already half ruined.

He walked in the way of the kings of Israel, after his father’s death. The daughter of Ahab ; Athaliah, 2 Kings 8:26 . This unequal marriage, though Jehoshaphat possibly designed it as a mean of uniting the two kingdoms under one head, and in the true religion, is here and elsewhere noted as the cause both of the great wickedness of his posterity, and of those sore calamities which befell them.

Jehoshaphat's alliance, political and social, with Ahab and Ahab's family had not been allowed to affect the purity of his faith. Jehoram his son, influenced by his wife, Athaliah, the daughter of Ahab, "walked in the way of the kings of Israel;" he allowed, i. e., the introduction of the Baal-worship into Judaea. Among the worst of Jehoram's evil doings must be reckoned the cruel murder of his six brothers 2 Chronicles 21:4, whom he killed to obtain their wealth.

(18) In the way of the kings of Israel. —This is further explained by the following clause, “As did the house of Ahab,” or rather, to wit, as the house of Ahab acted, i.e. , Jehoram, as son-in-law of Ahab and Jezebel, lent his countenance to the cultus of the Tyrian Baal. Under the influence of his wife Athaliah, as it may be surmised, Jehoram slew his six brothers directly after his accession to the throne ( 2Chronicles 21:4 ). In this connection the remarks of Michaelis are interesting: “In the reign of Jehoram falls the building of Carthage; Dido, her husband Sichæus, her brother Pygmalion, king of Tyre, and murderer of Sichæus. By marriage Tyre brought its then prevalent spirit, and a vast amount of evil,into the two Israelitish kingdoms.” (The Syriac, Arabic, and Vulg. read “in the ways.”) The reason why the details added in Chronicles are here omitted is to be found in the studied brevity of the compiler in the case of less important characters.

18. daughter of Ahab—Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2Ch 21:2-20). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David (2Sa 7:16). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler (2Ki 3:9; 1Ki 22:47), erected the standard of independence (2Ch 21:9).

18 . as did the house of Ahab ] Jehoshaphat’s friendship and alliance with Ahab’s house brought the ways of Israel into the kingdom of Judah. the daughter of Ahab ] i.e. Athaliah, who, after the death of Ahaziah ( 2 Kings 11:1 ), slew all the seed royal of Judah, with the exception of Joash, Ahaziah’s son, whom his aunt Jehosheba rescued.

Verse 18. - And he walked in the way of the kings of Israel, as did the house of Ahab ; i.e. he introduced into Judah the Baal and Astarte worship, which Ahab had introduced into Israel from Phoenicia. (On the nature of this worship, see the ' Commentary on the First Book of Kings,' p. 374.) The "house of Ahab" maintained and spread the Baal-worship, wherever it had influence. Ahaziah, the son of Ahab, championed it in Israel ( 1 Kings 22:53 ); Jehoram, his brother, allowed its continuance ( 2 Kings 10:18-28 ); Jehoram of Judah was induced by his wife, Athaliah, the daughter of Ahab, to countenance it in Judaea; Athaliah, when she usurped the throne upon the death of her son Ahaziah, made it the state religion in that country. "Evil communications corrupt good manners." The alliance of the two separated kingdoms, concluded between Jehoshaphat and Ahab ( 1 Kings 22:2-4 ), had no tangible result beyond the introduction into Judah of the licentious and debasing superstition which had previously overspread the sister country. For the daughter of Ahab was his wife. In ver. 26 Athaliah, the wife of Jehoram, is called "the daughter of Omri;" but by "daughter" in that place must be meant "descendant" or "granddaughter." Athaliah has been well called "a second Jezebel." And he did evil in the sight of the Lord. The wicked actions of Jehoram are recorded at some length in Chronicles ( 2 Chronicles 21:2-4, 11-13 ).

Shortly after his accession he put to death his six brothers - Azariah, Jehiel, Zechariah, Ahaziah (?), Michael, and Shephatiah - in order to "strengthen himself." At the same time, he caused many of the "princes of Israel" to be executed. Soon afterwards he "made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication" ( i.e. to become idolaters), "and compelled Judah thereto." That the idolatry, which he introduced, was the Baal-worship is clear, both from the present passage and from 2 Chronicles 21:13 . 2 Kings 8:18

Joram had married a daughter of Ahab, namely Athaliah ( 2 Kings 8:26 ), and walked in the ways of the house of Ahab, transplanting the worship of Baal into his kingdom. Immediately after the death of Jehoshaphat he murdered his brothers, apparently with no other object than to obtain possession of the treasures which his father had left them ( 2 Chronicles 21:2-4 ). This wickedness of Joram would have been followed by the destruction of Judah, had not the Lord preserved a shoot to the royal house for David's sake. For ניר לו לתת see 1 Kings 11:36 . The following word לבניו serves as an explanation of ניר לו, "a light with regard to his sons," i.e., by the fact that he kept sons (descendants) upon the throne.