2 Kings 5:14

Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God,.... He listened to the reasoning of his servant, and his passion subsided, and did as the prophet ordered him: and his flesh came again like unto the flesh of a little child; clear and fresh, soft and tender as an infant, quite new flesh: and he was clean; from the leprosy, and all the filthy symptoms of it.

5:9-14 Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean.

2 Kings 5:14 . Then went he down and dipped himself, &c. — Upon second thoughts he yielded to make the experiment, yet probably with no great faith or resolution. However, God was pleased to honour himself and the word of his prophet, and to effect the cure, notwithstanding his evil reasoning and unbelief. His flesh came again like the flesh of a little child — No doubt to his great surprise and joy. And he was clean — Fresh and pure, free from every the least mixture or mark of the disease. This he got by yielding to the will of God, and obeying the injunction of his prophet, which he at first despised as unreasonable and foolish: and it is in the way of observing, not in the way of contemning and neglecting divine institutions, that we must expect the cure of our spiritual diseases.

(14) Then went he down. — And he went down: scil ., from Samaria to the Jordan bed. The Syriac and Arabic, and some Hebrew MSS., read “and he departed;” probably an error of transcription. Seven times.—“Because seven was significant of the Divine covenant with Israel, and the cure depended on that covenant; or to stamp the cure as a Divine work, for seven is the signature of the works of God” (Keil). In the Assyrian monuments there is an almost exact parallel to the above method of seeking a cure. It occurs among the so-called exorcisms, and belongs to the age of Sargon of Agadê (Accad), before 2200 B.C. Merodach is represented as asking his father Hea how to cure a sick man. Hea replies that the sick man must go and bathe in the sacred waters at the mouth of the Euphrates. It thus appears that in bidding Naaman bathe seven times in the Jordan, Elisha acted in accordance with ancient Semitic belief as to the healing virtue of running streams.

14. Then went he down, and dipped himself seven times in Jordan—Persuaded by his calmer and more reflecting attendants to try a method so simple and easy, he followed their instructions, and was cured. The cure was performed on the basis of God's covenant with Israel, by which the land, and all pertaining to it, was blessed. Seven was the symbol of the covenant [Keil].

14 . Then went he down ] His rage had first gone down, and thus he was in a fitter condition to undertake the journey commanded him. and dipped himself seven times ] Not only in the journey to the river, which was without any display, and merely terminated in some lonely spot on the river’s brink, but also in the repeated dippings was the faith of Naaman put to the test. For if we may judge from the fall of the walls of Jericho, which stood unmoved till the last time the ark was carried round them, it seems probable that the cure did not shew itself till the whole of the ablutions were completed. like unto the flesh of a little child ] In striking contrast to its former foul and diseased condition, it now became fresher and fairer than was natural in a full grown man.

Verse 14. - Then went he down ; i.e. descended into the deep Jordan valley from the highland of Samaria - a descent of above a thousand feet. The nearest route would involve a journey of about twenty-five miles. And dipped himself seven times in Jordan - i.e. followed exactly the prophet's directions in ver. 10 - according to the saying of the man of God: and his flesh came again like unto the flesh of a little child - literally, of a little lad - and he was clean. Not only was the leprosy removed, but the flesh was more soft and tender than that of a grown man commonly is. It was like the flesh of a boy. 2 Kings 5:14