ויּבן ויּשׁב, "he built again" the high places, which Hezekiah had destroyed ( 2 Kings 18:4 ), erected altars for Baal and an Asherah, like Ahab of Israel ( 1 Kings 16:32-33 ). האשׁרה is the image of Asherah mentioned in 2 Kings 21:7 , whereas in the Chronicles the thought is gen...
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ויּבן ויּשׁב, "he built again" the high places, which Hezekiah had destroyed ( 2 Kings 18:4 ), erected altars for Baal and an Asherah, like Ahab of Israel ( 1 Kings 16:32-33 ). האשׁרה is the image of Asherah mentioned in 2 Kings 21:7 , whereas in the Chronicles the thought is generalized by the plurals לבּעלים and האשׁרות. To these two kinds of idolatry, the idolatrous bamoth and the (true) Baal-and Asherah-worship, Manasseh added as a third kind the worship of all the host of heaven, which had not occurred among the Israelites before the Assyrian era, and was probably of Assyrian or Chaldaean origin. This worship differed from the Syrophoenician star-worship, in which sun and moon were worshipped under the names of Baal and Astarte as the bearers of the male and female powers of nature, and was pure star-worship, based upon the idea of the unchangeableness of the stars in contradistinction to the perishableness of everything earthly, according to which the stars were worshipped not merely as the originators of all rise and decay in nature, but also as the leaders and regulators of sublunary things (see Movers, Phniz. i. pp. 65 and 161).