2 Chronicles 17:1

2 Chronicles JEHOSHAPHAT’S REFORM2 Chronicles 17:1 - 2 Chronicles 17:10 . The first point to be noted in this passage is that Jehoshaphat followed in the steps of Asa his father. Stress is laid on his adherence to the ancestral faith, ‘the first ways of his father David,’-before his great fall,-and the paternal example, ‘he sought to the God of his father.’ Such carrying on of a predecessor’s work is rare in the line of kings of Judah, where father and son were seldom of the same mind in religion. The principle of hereditary monarchy secures peaceful succession, but not continuity of policy. Many a king of Judah had to say in his heart what Ecclesiastes puts into Solomon’s mouth, ‘I hated all my labour, . . . seeing that I must leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool?’ But it is not only in kings’ houses that that experience is realised. Many a home is saddened to-day because the children do not seek the God of their fathers. ‘Instead of the fathers’ should ‘come up thy children’; but, alas! grandmother Lois and mother Eunice do not always see the boy who has known the Scriptures from a child grow up into a Timothy, in whom their unfeigned faith lives again. The neglect of religious instruction in professedly Christian families, the inconsistent lives of parents or their too rigid restraints, or, sometimes, their too lax discipline, are to be blamed for many such cases.

But there are many instances in which not the parents, but the children, are to be blamed. An earnest Sunday-school teacher may do much to lead the children of godly parents to their father’s God. Blessed is the home where the golden chain of common faith binds hearts together, and family love is elevated and hallowed by common love of God! Jehoshaphat’s religion was, further, resolutely held in the face of prevailing opposition. ‘The Baalim’ were popular; it was fashionable to worship them. They were numerous, and all varieties of taste could find a Baal to please them. But this young king turned from the tempting ways that opened flower-strewn before him, and chose the narrow road that led upwards. ‘So did not I, because of the fear of God,’ might have been his motto. A similar determined setting of our faces God-ward, in spite of the crowd of tempting false deities around us, must mark us, if we are to have any religion worth calling by the name. This king recoiled from the example of the neighbouring monarchy, and walked ‘not after the doings of Israel.’ His seeking to God was very practical, for it was not shown simply by professed beliefs or by sentiment, but by ordering his life in obedience to God’s will. The test of real religion is, after all, a life unlike the lives of the men who do not share our faith, and moulded in accordance with God’s known will. It is vain to allege that we are seeking the Lord unless we are walking in His commandments.

2 Chronicles 17:1 . Jehoshaphat strengthened himself against Israel — Against the king and people of Israel, who had molested the kingdom of Judah with wars all the days of Asa, after that sin of his, mentioned 2 Chronicles 16:2 , &c. Ahab had now been three years upon the throne of Israel, an active, warlike prince. The vigour of the beginning of his reign falling in with the decay of the conclusion of Asa’s, it is probable the kingdom of Israel had of late gained ground of the kingdom of Judah, and become formidable to it; so that Jehoshaphat wisely judged that the first thing he had to do was to strengthen himself on that side, and check the growing greatness of the king of Israel; which he did so effectually, and without bloodshed, that Ahab soon courted his alliance, (so far was he from giving him any disturbance,) and proved more dangerous as a friend, than he could have been as an enemy.

Verse 1. - Jehoshaphat . In 2 Chronicles 20:31 and 1 Kings 22:41, 42 we are told that Jehoshaphat was now thirty-five years of age. He must, therefore, have been born when Asa was in the sixth year of his reign, and presumably not under sixteen years of age. His reign extended to twenty-five years, i.e. from B.C. 914 to B.C. 889 . The name signifies "whom God judges," or "pleads for." Ahab is now in the fourth year of his reign, and the symptoms he manifests ( 1 Kings 16:30-33 ) are those that the rather urge Jehoshaphat to strengthen himself , i.e. strengthen the defences of his kingdom on the Israel side. 2 Chronicles 17:1

Jehoshaphat ascended the throne in the fourth year of Ahab 1 Kings 22:41 , probably after that monarch had contracted his alliance with the royal family of Sidon, and before he was engaged in war with Syria. It was thus not unnatural that Jehoshaphat should begin his reign by strengthening himself against a possible attack on the part of his northern neighbor.