2 Chronicles 10:19

2 Chronicles 10:19

Commentary from the Reformed tradition and beyond

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Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 2 Chronicles (BibleHub)
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See Introduction to Chapter 9
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 2 Chronicles (BibleHub)
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10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin ...
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10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 2 Chronicles (BibleHub)
Semantically Found
10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin ...
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10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.
Matthew Poole's Commentary — Matthew Poole's Commentary — 2 Chronicles (BibleHub)
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No text from Poole on this verse.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 2 Chronicles (BibleHub)
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The narrative of Kings (marginal reference) is repeated with only slight verbal differences.
Geneva Study Bible — Geneva Study Bible — 2 Chronicles (BibleHub)
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And Israel rebelled against the house of David unto this day.
Pulpit Commentary — Pulpit Commentary — 2 Chronicles (BibleHub)
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Verse 19. - Unto this day . So our compiler of Captivity and post-Captivity date transcribes the literal words of his copy. 2 Chronicles 10:19
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 2 Chronicles (BibleHub)
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(19) Unto this day .—Neither the compiler of Kings nor the chronicler saw fit to alter a phrase which no longer applied to the political circumstances of their own day. (Comp. 1Chronicles 4:41 ; 1Chronicles 4:43 ; 1Chronicles 5:26 .)
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 2 Chronicles (BibleHub)
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15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the nort...
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15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 2 Chronicles (BibleHub)
Pinpointed
This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19 ; so that we may refer for the exposition of it to the commentary on 1 Kings 12 , where we have both treated the contents of th...
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This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19 ; so that we may refer for the exposition of it to the commentary on 1 Kings 12 , where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 2 Chronicles (BibleHub)
Semantically Found
2 . Shishak ] The Egyptian king has commemorated this expedition in a pictorial inscription on the wall of the temple of Karnak. It appears that the Northern kingdom suffered as well as the Southern, but no permanent conquest of Canaan was attempted. (Maspero, Histoire Ancienne ,...
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2 . Shishak ] The Egyptian king has commemorated this expedition in a pictorial inscription on the wall of the temple of Karnak. It appears that the Northern kingdom suffered as well as the Southern, but no permanent conquest of Canaan was attempted. (Maspero, Histoire Ancienne , ed. v. pp. 360, 1.) because they had trespassed ] A touch characteristic of the Chronicler; cp. 2 Chronicles 13:18 ; 2 Chronicles 21:10 ; 2 Chronicles 24:24 ; 2 Chronicles 25:20 ; 2 Chronicles 27:6 ; 2 Chronicles 28:19 ; and 1 Chronicles 10:13-14 . The Chronicler sees the working of temporal rewards and of temporal punishments everywhere.

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