1 Samuel 9:21

9:18-27 Samuel, that good prophet, was so far from envying Saul, or bearing him any ill-will, that he was the first and most forward to do him honour. Both that evening and early the next morning, Samuel communed with Saul upon the flat roof of the house. We may suppose Samuel now convinced Saul that he was the person God had fixed upon for the government, and of his own willingness to resign. How different are the purposes of the Lord for us, from our intentions for ourselves! Perhaps Saul was the only one who ever went out to seek asses, and literally found a kingdom; but many have set out and moved their dwellings to seek riches and pleasures, who have been guided to places where they found salvation for their souls. Thus they have met with those who addressed them as if aware of the secrets of their lives and hearts, and have been led seriously to regard the word of the Lord. If this has been our case, though our worldly plans have not prospered, let us not care for that; the Lord has given us, or has prepared us for, what is far better.

And Saul answered and said, am not I a Benjamite,.... Or the son of Jemini, the name of one of his ancestors, see 1 Samuel 9:1 or rather, as the Targum, a son of the tribe of Benjamin: of the smallest of the tribes of Israel? having been greatly reduced, even to the number of six hundred men, by the fatal war between that tribe and the rest, on account of the Levite's concubine, and is called little Benjamin, Psalm 68:27. and my family the least of all the families of the tribe of Benjamin? the smallest in number, had the least share of authority in the tribe, and of land and cattle, wealth and substance: wherefore then speakest thou so to me? Saul presently understood Samuel's meaning, that he should be chosen king of Israel, the affair of a king being at this time in everyone's mind and mouth; but could not believe that one of so small a tribe, and which sprung from the youngest son of Jacob, and of so mean a family, would be raised to such dignity, but that a person of great figure and character would be settled upon; and, therefore he took Samuel to be in joke, as Josephus (m) says, and not in earnest. (m) Antiqu. l. 6. c. 4. sect. 1.

1 Samuel 9:21 . Of the smallest of the tribes of Israel — Such indeed the tribe of Benjamin was, having been all cut off except six hundred, (Judges 20.,) which blow they never recovered, and therefore they were scarce reckoned as an entire tribe, but as a remnant of a tribe; and being ingrafted into Judah, in the division between the ten tribes and the two, they in some sort lost their name, and together with Judah were accounted but one tribe.

1 Samuel 9:1-2 . A mighty man of power — This seems not to be meant of his wealth or interest in his country, for Saul himself says he was of a mean family, 1 Samuel 9:21 ; but of his great strength, courage, and fortitude. A choice young man and goodly — Comely and personable. Higher than any of the people — A tall stature was much valued in a king in ancient times, and in the eastern countries.

Verse 21. - Wherefore then speakest thou so to me? Though Samuel's words contained the promise of supreme power, - for to whom less than a king could all that was desirable in Israel belong? - yet Saul probably regarded them as a high-flown compliment, such as Orientals love to use, and gave a modest and proper answer. Benjamin, already the smallest tribe, had been so crushed that its power must have been very small, and Soul's house, though opulent, was not a leading one; how then could one of its members expect so high a dignity? For families of the tribe of Benjamin the Hebrew has "tribes," probably owing to some confusion with the words "tribes of Israel" just before. 1 Samuel 9:21

21 . the smallest of the tribes of Israel ] The warlike tribe of Benjamin, the smallest except Manasseh at the time of the numbering in the wilderness ( Numbers 1:37 ), was reduced to insignificance by the terrible slaughter recorded in Jdg 20:46 . of the tribe of Benjamin ] Heb. the tribes , If this reading is right, tribe here = clan or subdivision of a tribe, as in Numbers 4:18 ; Jdg 20:12 (Heb. tribes of B.). But the Sept. and all ancient versions read “tribe” in the singular.

The tribe of Benjamin, originally the smallest of all the tribes Numbers 1:36 , if Ephraim and Manasseh are reckoned as one tribe, had been nearly annihilated by the civil war recorded in Judges 20 . It had of course not recovered from that terrible calamity in the time of Saul, and was doubtless literally much the smallest tribe at that time. Nothing could be more improbable, humanly speaking, than that this weak tribe should give a ruler to the mighty tribes of Joseph and Judah.

The smallest of the tribes; for so indeed this was, having been all cut off except six hundred, Jud 20 , which blow they never recovered, and therefore they were scarce reckoned as an entire tribe, but only as a remnant or fragment of a tribe; and being ingrafted into Judah, in the division between the ten tribes and the two, they in some sort lost their name, and they, together with Judah, were accounted but one tribe, as 1 Kings 11:32 , &c. The least of all the families of the tribe of Benjamin, i.e. one of the least; obscure and inconsiderable, in comparison of divers others; whence it may seem that Saul’s family was not so noble and wealthy as some imagine: See Poole "1 Samuel 9:1" . Wherefore then speakest thou so to me? why dost thou feed me with vain hopes of the kingdom?

Samuel replied, "I am the seer: go up before me to the high place, and eat with me to-day; and to-morrow I will send thee away, and make known to thee all that is in thy heart." Letting a person go in front was a sign of great esteem. The change from the singular עלה to the plural אכלתּם may be explained on the ground that, whilst Samuel only spoke to Saul, he intended expressly to invite his servant to the meal as well as himself. "All that is in thine heart" does not mean "all that thou hast upon thy heart," i.e., all that troubles thee, for Samuel relieved him of all anxiety about the asses at once by telling him that they were found; but simply the thoughts of thy heart generally. Samuel would make these known to him, to prove to him that he was a prophet. He then first of all satisfied him respecting the asses ( 1 Samuel 9:20 ): "As for the asses that were lost to thee to-day three days (three days ago), do not set thy heart upon them (i.e., do not trouble thyself about them), for they are found." After this quieting announcement, by which he had convinced Saul of his seer's gift, Samuel directed Saul's thoughts to that higher thing which Jehovah had appointed for him: "And to whom does all that is worth desiring of Israel belong?

Is it not to thee, and to all thy father's house?" "The desire of Israel" (optima quaeque Israel, Vulg.; "the best in Israel," Luther) is not all that Israel desires, but all that Israel possesses of what is precious or worth desiring (see Haggai 2:7 ). "The antithesis here is between the asses and every desirable thing" (Seb. Schmidt). Notwithstanding the indefinite character of the words, they held up such glorious things as in prospect for Saul, that he replied in amazement ( 1 Samuel 9:21 ), "Am not I a Benjaminite, of the smallest of the tribes of Israel? and my family is the least of all the families of the tribe of Benjamin (בן שׁבטי is unquestionably a copyist's error for בן שׁבת); and how speakest thou such a word to me?" Samuel made no reply to this, as he simply wanted first of all to awaken the expectation in Saul's mind of things that he had never dreamt of before.