1 Samuel 8:14

1 Samuel 8:14

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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8:10-22 If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of si...
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8:10-22 If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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And he will take your fields, and your vineyards, and your oliveyards,.... Which includes the whole increase of their land, their corn, and wine, and oil; and it is these, the fruits of their fields, vineyards, and oliveyards, which are here meant; for otherwise kings might not, ...
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And he will take your fields, and your vineyards, and your oliveyards,.... Which includes the whole increase of their land, their corn, and wine, and oil; and it is these, the fruits of their fields, vineyards, and oliveyards, which are here meant; for otherwise kings might not, and did not by their absolute authority, take away those from their subjects; otherwise Ahab would have taken away Naboth's vineyard at once, nor would Jezebel have needed to have taken such a method she did, to put Ahab into the possession of it: even the best of them, and give them to his servants; for their service; and which some restrain to times of war, when necessity obliged to use such methods.
Benson Commentary — Benson Commentary — 1 Samuel (BibleHub)
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1 Samuel 8:14-15. He will take your fields — By fraud or force, as Ahab did from Naboth. And give them to his servants — He will not only take the fruits of your lands for his own use, but will take away your possessions to give to his servants. The tenth — Besides the several te...
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1 Samuel 8:14-15. He will take your fields — By fraud or force, as Ahab did from Naboth. And give them to his servants — He will not only take the fruits of your lands for his own use, but will take away your possessions to give to his servants. The tenth — Besides the several tenths which God hath reserved for his service, he will when he pleaseth, impose another tenth upon you. And give to his officers — Hebrew, to his eunuchs, which may imply a further injury, that he should, against the command of God, make some of his people eunuchs; and take those into his court and favour whom God would have cast out of the congregation.
Pulpit Commentary — Pulpit Commentary — 1 Samuel (BibleHub)
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Verse 14. - Your fields. The history of the seizure of Naboth's vineyard shows that the kings were not able to exercise this arbitrary power. Jezebel had to use great art and falsehood before she could get possession of the coveted plot of ground. But throughout Samuel describes ...
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Verse 14. - Your fields. The history of the seizure of Naboth's vineyard shows that the kings were not able to exercise this arbitrary power. Jezebel had to use great art and falsehood before she could get possession of the coveted plot of ground. But throughout Samuel describes a despot ruling after the fashion of heathen kings such as the people had desired. 1 Samuel 8:14
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Samuel (BibleHub)
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14 . he will take your fields &c.] Cp. 1 Kings 21:7 ; Ezekiel 46:18 .
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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See illustrations in marginal references; 1 Kings 5:13-18 ; 1 Kings 12:4 .
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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He will take your fields, to wit, by fraud or force, as Ahab did from Naboth. And give them to his servants: He will not only take the fruits of your lands for his own use, but will take away your possessions to give to his servants.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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14-18. he will take your fields, &c.—The circumstances mentioned here might be illustrated by exact analogies in the conduct of many Oriental monarchs in the present day.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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14-18. he will take your fields, &c.—The circumstances mentioned here might be illustrated by exact analogies in the conduct of many Oriental monarchs in the present day.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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All their possessions he would also take to himself: the good (i.e., the best) fields, vineyards, and olive-gardens, he would take away, and give to his servants; he would tithe the sowings and vineyards (i.e., the produce which they yielded), and give them to his courtiers and s...
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All their possessions he would also take to himself: the good (i.e., the best) fields, vineyards, and olive-gardens, he would take away, and give to his servants; he would tithe the sowings and vineyards (i.e., the produce which they yielded), and give them to his courtiers and servants. סריס, lit. the eunuch; here it is used in a wider sense for the royal chamberlains. Even their slaves (men-servants and maid-servants) and their beasts of draught and burden he would take and use for his own work, and raise the tithe of the flock. The word בּחוּריכם, between the slaves (men-servants and maid-servants) and the asses, is very striking and altogether unsuitable; and in all probability it is only an ancient copyist's error for בּקריכם, your oxen, as we may see from the lxx rendering, τὰ βουκόλια. The servants and maids, oxen and asses, answer in that case to one another; whilst the young men are included among the sons in 1 Samuel 8:11 , 1 Samuel 8:12 . In this way the king would make all the people into his servants or slaves. This is the meaning of the second clause of 1 Samuel 8:17 ; for the whole are evidently summed up in conclusion in the expression, "and ye shall be his servants."
Anonymous (Bible) — American Standard Version of the Holy Bible
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And it came to pass, when Samuel was old, that he made his sons judges over Israel. Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba. And his sons walked not in his ways, but turned aside after lucre, and took bribes, and...
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And it came to pass, when Samuel was old, that he made his sons judges over Israel. Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba. And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice. Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah; and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah. And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them. According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee. Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them. And Samuel told all the words of Jehovah unto the people that asked of him a king. And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots; and he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots. And he will take your daughters to be perfumers, and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work. He will take the tenth of your flocks: and ye shall be his servants. And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day. But the people refused to hearken unto the voice of Samuel; and they said, Nay: but we will have a king over us, that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles. And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah. And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

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