1 Samuel 6:13

1 Samuel 6:13

Commentary from the Reformed tradition and beyond

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John Gill — John Gill's Exposition of the Entire Bible
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John Gill's Exposition of the Entire Bible. 1 Samuel 6:1 INTRODUCTION TO FIRST SAMUEL 6 In this chapter we are told the Philistines advised with their priests what to do with the ark, and wherewith to send it home, 1 Samuel 6:1 whose advice was to send with it a trespass offering...
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John Gill's Exposition of the Entire Bible. 1 Samuel 6:1 INTRODUCTION TO FIRST SAMUEL 6 In this chapter we are told the Philistines advised with their priests what to do with the ark, and wherewith to send it home, 1 Samuel 6:1 whose advice was to send with it a trespass offering, golden images of emerods and mice, and to put it on a new cart, and the images in a coffer on the side of the ark, and draw it with two cows, 1 Samuel 6:3, and gave them a token whereby they might know whether they had been smitten by the God of Israel or not, 1 Samuel 6:9 which advice they took, and acted in all things according to it; and the lords of the Philistines accompanied the ark to the border of Bethshemesh, 1 Samuel 6:10, where they of Bethshemesh received it with joy, and offered the kine for a burnt offering to the Lord, and the Levites took care of the ark and presents in it, and the lords of the Philistines returned home, 1 Samuel 6:13, but they of Bethshemesh looking into the ark were smitten of God, upon which they sent to the men of Kirjathjearim to fetch it from them, 1 Samuel 6:19. Ver. 1. And the ark of the Lord was in the country of the Philistines seven months. Or "in the field" {c} of the Philistines; hence Procopius Gazaeus observes, that none of the cities daring to receive the ark, they left it without under the open air, so thinking they should be delivered from their calamity.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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6:10-18 These two kine knew their owner, their great Owner, whom Hophin and Phinehas knew not. God's providence takes notice even of brute creatures, and serves its own purposes by them. When the reapers saw the ark, they rejoiced; their joy for that was greater than the joy of h...
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6:10-18 These two kine knew their owner, their great Owner, whom Hophin and Phinehas knew not. God's providence takes notice even of brute creatures, and serves its own purposes by them. When the reapers saw the ark, they rejoiced; their joy for that was greater than the joy of harvest. The return of the ark, and the revival of holy ordinances, after days of restraint and trouble, are matters of great joy.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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And they of Bethshemesh were reaping their wheat harvest in the valley,.... Which began at Pentecost, in the month Sivan, about our May; so that there were many people in the fields, who were eyewitnesses of this wonderful event: and they lifted up their eyes, and saw the ark, an...
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And they of Bethshemesh were reaping their wheat harvest in the valley,.... Which began at Pentecost, in the month Sivan, about our May; so that there were many people in the fields, who were eyewitnesses of this wonderful event: and they lifted up their eyes, and saw the ark, and rejoiced to see it; for though the ark while in the tabernacle was only seen by the high priest, when he went into the holy of holies; yet this having been brought out from thence, and exposed in the camp of Israel, some of this place very probably were there at that time, and had seen it, and knew it again by its form and splendour; and which gave them great pleasure to behold, which had been taken, and had been so long in the hand of the enemy, and the people of Israel deprived of it; which was the symbol of the divine Presence among them, and now restored to them again; and in this wonderful way, without seeking for it, without going to war on account of it, without paying a ransom for it; and was brought to them in a cart drawn by cattle without a driver, the lords of the Philistines with a large retinue following it. This is to be understood not of their looking "into" it, as they afterwards did, and were punished, as Kimchi; but of their looking "on" it.
Pulpit Commentary — Pulpit Commentary — 1 Samuel (BibleHub)
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Verse 13. And they of Beth-shemesh. More exactly, "And Beth-shemesh was reaping its wheat harvest," the whole population being in the fields. Though a priestly city, we find in ver. 15 the Levites distinguished from the ordinary inhabitants, as though they and the priests formed ...
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Verse 13. And they of Beth-shemesh. More exactly, "And Beth-shemesh was reaping its wheat harvest," the whole population being in the fields. Though a priestly city, we find in ver. 15 the Levites distinguished from the ordinary inhabitants, as though they and the priests formed only the ruling class. In the valley. Now called the Wady Surar, branching off into another valley on the south. Robinson ('Later Bibl. Res.,' 153) speaks of the site of Beth-shemesh as a very noble one, being "a low plateau at the junction of two fine plains." The wheat harvest takes place in Palestine in May, and consequently the disastrous battle of Eben-ezer must have been fought in the previous October. 1 Samuel 6:13
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Samuel (BibleHub)
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13 . they of Beth-shemesh were reaping their wheat harvest ] A description of harvest in Philistia by a modem traveller helps us to realise the scene in the valley of Beth-shemesh, which was suddenly suspended by the appearance of the Ark. “When the fog dispersed the whole plain ...
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13 . they of Beth-shemesh were reaping their wheat harvest ] A description of harvest in Philistia by a modem traveller helps us to realise the scene in the valley of Beth-shemesh, which was suddenly suspended by the appearance of the Ark. “When the fog dispersed the whole plain appeared to be dotted over with harvesting parties, men reaping, women and children gleaning and gathering the grain into bundles, or taking care of the flocks which followed closely upon the footsteps of the gleaners. All seemed to be in good humour, enjoying the cool air of the morning. There was singing alone and in chorus, incessant talking, home-made jokes, and laughter long and loud.” Thomson’s The Land and the Book , p. 543. This notice fixes the time of year as the end of May or beginning of June. Robinson saw wheat harvest in progress at Gaza on the 19th of May, and just commencing at Hebron on the 4th of June. Bibl. Res . I. 431. in the valley ] Heb. “ êmek ,” denoting “the long broad sweeps sometimes found between parallel ranges of hills.” Sin. and Pal . p. 481.
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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The whole population was in the field. The harvest work was suspended in an instant, and all the workmen ran to where the ark was.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Samuel (BibleHub)
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(13) And they of Beth-shemesh. —Beth-shemesh, or “House of the Sun,” nearly equivalent to Heliopolis, “City of the Sun,” was a priestly city. It would thus have seemed that this was a fitting home for the Ark of the Covenant to rest in for a time. Shiloh, the old sanctuary, was, ...
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(13) And they of Beth-shemesh. —Beth-shemesh, or “House of the Sun,” nearly equivalent to Heliopolis, “City of the Sun,” was a priestly city. It would thus have seemed that this was a fitting home for the Ark of the Covenant to rest in for a time. Shiloh, the old sanctuary, was, we know, now desolate and ruined; but the priests and Levites, from what follows, evidently had forfeited their old position as guides and teachers of the people. Beth-shemesh was no fit permanent dwelling for the Ark of God. The story of the priestly life in the once famous Shiloh during the latter years of Eli indicated how utterly incapable the Levitical families were to influence and guide the people. The subsequent conduct of priestly Beth-shemesh on this memorable occasion, therefore, is not to be wondered at; at first they seem to have rejoiced at the sight of their lost sacred treasure, but an act of careless irreverence called down a swift and unexpected punishment.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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No text from Poole on this verse.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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12. the lords of the Philistines went after them—to give their tribute of homage, to prevent imposture, and to obtain the most reliable evidence of the truth. The result of this journey tended to their own deeper humiliation, and the greater illustration of God's glory.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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The inhabitants of Bethshemesh were busy with the wheat-harvest in the valley (in front of the town), when they unexpectedly saw the ark of the covenant coming, and rejoiced to see it. The cart had arrived at the field of Joshua, a Bethshemeshite, and there it stood still before ...
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The inhabitants of Bethshemesh were busy with the wheat-harvest in the valley (in front of the town), when they unexpectedly saw the ark of the covenant coming, and rejoiced to see it. The cart had arrived at the field of Joshua, a Bethshemeshite, and there it stood still before a large stone. And they (the inhabitants of Bethshemesh) chopped up the wood of the cart, and offered the cows to the Lord as a burnt-offering. In the meantime the Levites had taken off the ark, with the chest of golden presents, and placed it upon the large stone; and the people of Bethshemesh offered burnt-offerings and slain-offerings that day to the Lord. The princes of the Philistines stood looking at this, and then returned the same day to Ekron. That the Bethshemeshites, and not the Philistines, are the subject to ויבקּעוּ, is evident from the correct interpretation of the clauses; viz., from the fact that in 1 Samuel 6:14 the words from והעגלה to גּדולה אבן are circumstantial clauses introduced into the main clause, and that ויבקּעוּ is attached to לראות ויּשׂמחוּ, and carries on the principal clause.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 6:6. Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed? 6:7. Now, therefore, take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the...
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[Bible] 6:6. Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed? 6:7. Now, therefore, take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home. 6:8. And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box at the side thereof: and send it away, that it may go. 6:9. And you shall look: and if it go up by the way of his own coasts, towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance. 6:10. They did therefore in this manner: and taking two kine, that had sucking calves, they yoked them to the cart, and shut up their calves at home. 6:11. And they laid the ark of God upon the cart, and the little box that had in it the golden mice, and the likeness of the emerods. 6:12. And the kine took the straight way, that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames. 6:13. Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes, they saw the ark, and rejoiced to see it. 6:14. And the cart came into the field of Josue, a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord. 6:15. And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts, and sacrificed victims that day to the Lord. 6:16. And the five princes of the Philistines saw, and they returned to Accaron the same day.

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