1 Samuel 4:22

In the first battle, the Philistines had the better of the Israelites, which caused the latter to inquire into the reason of it, and who proposed to fetch the ark of the Lord, and did, to repair their loss, and prepare for a second battle, in which they hoped to succeed, and which struck a panic into their enemies, 1 Samuel 4:1, who yet encouraged and stirred up one another to behave in a courageous manner, and victory a second time was on their side, a great number of the Israelites were slain, among whom were Hophni and Phinehas, the two sons of Eli, and the ark of God was taken, 1 Samuel 4:8, the news of which being brought to Eli, he fell back and died, 1 Samuel 4:12 and to his daughter-in-law, who upon it fell into labour, and died also, 1 Samuel 4:19. Ver. 1. And the word of Samuel came to all Israel,....

4:19-22 The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark, and the departure of the glory from Israel. What is any earthly joy to her that feels herself dying? No joy but that which is spiritual and divine, will stand in any stead then; death is too serious a thing to admit the relish of any earthly joy. What is it to one that is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments, if we want God's word and ordinances; especially if we want the comfort of his gracious presence, and the light of his countenance? If God go, the glory goes, and all good goes. Woe unto us if he depart! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.

And she said,.... Repeating what she had said before, for the confirmation of it, or as correcting what the women had said; and so may be rendered: but she said; giving her own and only reason for the name of the child: the glory is departed from Israel, for the ark of God is taken; so when the word, worship, and ordinances of God are removed from a people, the glory is gone from them; the God of glory is no more seen among them, who is so glorious in his nature, perfections, and works; and Christ, the Lord of life and glory, is no more held forth unto them in the glories of his person, offices, and grace; and the glorious Gospel of Christ is no more preached unto them, so full of glorious doctrines and promises; and the glorious ordinances of it no more administered: and, when this is the case, the glory is departed from a people; and which is owing to their formality, lukewarmness, unfruitfulness, negligent attendance on the worship of God, contempt of the word and ordinances, and an unbecoming walk and conversation.

Now Eli was ninety eight years old,.... Which is very properly observed, he being now come to the end of his days, and which also accounts for his blindness after mentioned: and his eyes were dim, that he could not see; could not see the messenger, and read in his countenance, and perceive by his clothes rent, and earth on his head, that he was a bringer of bad tidings; or his eyes each of them "stood" (h); were fixed and immovable, as the eyes of blind men be. In 1 Samuel 3:2 it is said, "his eyes began to wax dim"; but here that they "were" become dim; and there might be some years between that time and this, for Samuel then was very young, but now more grown up: though Procopius Gazaeus thinks that Eli was then ninety eight years of age, and that the affair there related was just before his death; but it rather appears to be some time before. (h) "stetit", Montanus; "stabant", Tigurine version.

The lesson of the ruin brought upon Churches by the covetousness and profligacy of their priests, which is here taught us so forcibly, and which has been again and again illustrated in Jews and Christians, is too solemn and important to be overlooked. When the glory of holiness departs from what should be a holy community, the glory of God's presence has already departed, and the outward tokens of His protection may be expected to depart soon likewise. (Compare Ezekiel 10:18 ; Ezekiel 11:23 ; Revelation 2:5 .) But though particular congregations may fall, our Lord's promise will never fail his people Matthew 28:20 .

13-18. Eli sat upon a seat by the wayside—The aged priest, as a public magistrate, used, in dispensing justice, to seat himself daily in a spacious recess at the entrance gate of the city. In his intense anxiety to learn the issue of the battle, he took up his usual place as the most convenient for meeting with passers-by. His seat was an official chair, similar to those of the ancient Egyptian judges, richly carved, superbly ornamented, high, and without a back. The calamities announced to Samuel as about to fall upon the family of Eli [1Sa 2:34] were now inflicted in the death of his two sons, and after his death, by that of his daughter-in-law, whose infant son received a name that perpetuated the fallen glory of the church and nation [1Sa 4:19-22]. The public disaster was completed by the capture of the ark. Poor Eli! He was a good man, in spite of his unhappy weaknesses. So strongly were his sensibilities enlisted on the side of religion, that the news of the capture of the ark proved to him a knell of death; and yet his overindulgence, or sad neglect of his family—the main cause of all the evils that led to its fall—has been recorded, as a beacon to warn all heads of Christian families against making shipwreck on the same rock.

The judgment which fell upon Eli through this stroke extended still further. His daughter-in-law, the wife of Phinehas, was with child (near) to be delivered. ללת, contracted from ללדת (from ילד: see Ges. 69, 3, note 1; Ewald, 238, c.). When she heard the tidings of the capture (אל־הלּקח, "with regard to the being taken away") of the ark of God, and the death of her father-in-law and husband, she fell upon her knees and was delivered, for her pains had fallen upon her (lit. had turned against her), and died in consequence. Her death, however, was but a subordinate matter to the historian. He simply refers to it casually in the words, "and about the time of her death," for the purpose of giving her last words, in which she gave utterance to her grief at the loss of the ark, as a matter of greater importance in relation to his object. As she lay dying, the women who stood round sought to comfort her, by telling her that she had brought forth a son; but "she did not answer, and took no notice (לב שׁוּת equals לב שׂוּם, animum advertere; cf. Psalm 62:11 ), but called to the boy (i.e., named him), Ichabod (כבוד אי, no glory), saying, The glory of Israel is departed," referring to the capture of the ark of God, and also to her father-in-law and husband.

She then said again, "Gone (גּלה, wandered away, carried off) is the glory of Israel, for the ark of God is taken." The repetition of these words shows how deeply the wife of the godless Phinehas had taken to heart the carrying off of the ark, and how in her estimation the glory of Israel had departed with it. Israel could not be brought lower. With the surrender of the earthly throne of His glory, the Lord appeared to have abolished His covenant of grace with Israel; for the ark, with the tables of the law and the capporeth, was the visible pledge of the covenant of grace which Jehovah had made with Israel.

[Bible] 4:14. And Heli heard the noise of the cry, and he said: What meaneth the noise of this uproar? But he made haste, and came, and told Heli. 4:15. Now Heli was ninety and eight years old, and his eyes were dim, and he could not see. 4:16. And he said to Heli: I am he that came from the battle, and have fled out of the field this day. And he said to him: What is there done, my son? 4:17. And he that brought the news answered, and said: Israel is fled before the Philistines, and there has been a great slaughter of the people: moreover thy two sons, Ophni and Phinees, are dead: and the ark of God is taken. 4:18. And when he had named the ark of God, he fell from his stool backwards by the door, and broke his neck and died. For he was an old man, and far advanced in years: And he judged Israel forty years. Named the ark, etc... There is great reason, by all these circumstances, to hope that Heli died in a state of grace; and by his temporal punishments escaped the eternal. 4:19. And his daughter-in-law, the wife of Phinees, was big with child, and near her time: and hearing the news that the ark of God was taken, and her father-in-law, and her husband, were dead, she bowed herself and fell in labour: for her pains came upon her on a sudden. 4:20. And when she was upon the point of death, they that stood about her said to her: Fear not, for thou hast borne a son. She answered them not, nor gave heed to them. 4:21. And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father-in-law, and for her husband: Ichabod... That is, Where is the glory? or, there is no glory. We see how much the Israelites lamented the loss of the ark, which was but the symbol of God's presence among them. How much more ought Christians to lament the loss of God himself, when by sin they have driven him out of their souls. 4:22. And she said: The glory is departed from Israel, because the ark of God was taken.

[Bible] 3:14. Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever. 3:15. And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli. 3:16. Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I. 3:17. And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee. 3:18. So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight. 3:19. And Samuel grew, and the Lord was with him, and not one of his words fell to the ground. 3:20. And all Israel, from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord. 3:21. And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel. The Israelites being overcome by the Philistines, send for the ark of God: but they are beaten again, the sons of Heli are killed, and the ark taken: upon the hearing of the news Heli falleth backward and dieth. 4:1. And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines, and camped by the Stone of help. And the Philistines came to Aphec, The Stone of help... In Hebrew Eben-ezer; so called from the help which the Lord was pleased afterwards to give to his people Israel in that place, by the prayers of Samuel, chap. 7.12. 4:2. And put their army in array against Israel. And when they had joined battle, Israel turned their backs to the Philistines: and there were slain in that fight, here and there in the fields, about four thousand men.