1 Samuel 3:14

3:11-18 What a great deal of guilt and corruption is there in us, concerning which we may say, It is the iniquity which our own heart knoweth; we are conscious to ourselves of it! Those who do not restrain the sins of others, when it is in their power to do it, make themselves partakers of the guilt, and will be charged as joining in it. In his remarkable answer to this awful sentence, Eli acknowledged that the Lord had a right to do as he saw good, being assured that he would do nothing wrong. The meekness, patience, and humility contained in those words, show that he was truly repentant; he accepted the punishment of his sin.

And therefore I have sworn unto the house of Eli,.... Either had done this before, which was signified to him by the man of God, or did swear now for the confirmation of his threatenings, and to assure the certain performance of them: that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever: not even typically, which was all that legal sacrifice could do; and not so that the priesthood should ever return to the family again, as the office of high priesthood never did; or, as Abarbinel interprets it, because of sacrifice and offering, that the iniquity Eli's sons were guilty of in taking the flesh of the sacrifices and offerings, which did not belong to them, and before the Lord had his part, should never be expiated. (There are some sins that are not covered in the atonement of Jesus Christ. This is one of them and the sin against the Holy Ghost is another. Matthew 12:31. Editor.)

1 Samuel 3:14 . I have sworn — Or, I do swear; the past tense being commonly put for the present in the Hebrew tongue. Unto the house of Eli — Or, concerning it. Shall not be purged — That is, the punishment threatened against Eli and his family shall not be prevented by all their sacrifices, but shall infallibly be executed.

Verse 14. - Sacrifice nor offering. The first of these is zebach , the sacrifice of an animal by the shedding of its blood; the second is the minchah , or unbloody sacrifice. The guilt of Eli's sons could be purged , i.e. expiated, by none of the appointed offerings for sin, because they had hardened themselves in their wrong doing even after the solemn warning in 1 Samuel 2:27-36 . Hence the marked repetition of the denunciation of finality in their doom. Again it is said that it is forever . It has, however, been well noticed that though the message of Samuel confirms all that had been threatened by the man of God, yet that no bitter or painful words are put into the mouth of one who was still a child. For this there may also be a further reason. The first message was intended to give Eli and his sons a final opportunity of repentance, and, that it might produce its full effect, the severity of the doom impending upon them was clearly set before their eyes. They did not repent. Eli hardened himself in his weakness, and took no steps to vindicate God's service from the slur cast upon it by an unworthy priesthood. His sons hardened themselves in crime, and made their office a reproach. It was enough, therefore, to repeat and confirm generally the terms of the former prophecy, as no moral object would be gained by calling attention to the severity of the coming judgment. 1 Samuel 3:14

14 . shall not be purged ] Lit., shall not cover itself ; shall not make atonement for itself. The sons of Eli had sinned, ‘with a high hand,’ against light and warnings, and for such unrepentant presumptuous offenders the Law had no atonement. See Numbers 15:27-31 . The doom of their house is pronounced, and ratified by the oath of God. Clearly however it is only to the temporal punishment of Eli’s family that the words refer in the first instance. Cp. Isaiah 22:14 . sacrifice nor offering ] See note on 1 Samuel 2:29 .

(14) Shall not be purged with sacrifice. —No earthly sacrifice, bloody or unbloody, should ever purge on earth the sin of the doomed high priestly house. A great theological truth is contained in these few words. in the sacrificial theory of the Mosaic Law we see there was a limit to the efficacy of sacrifice after a certain point in sin and evil example had been reached: a scar was printed on the life which no blood of bullock or of goat could wash away; but the quiet, though sorrowful, resignation with which the old man received the intimation of the certain earthly doom seems to indicate that Eli, sure of the love of the All-Pitiful, looked on to some other means of deliverance, devised in the counsels of the Eternal Friend of Israel, by which his deathless soul, after the earthly penalty, would be reconciled to the invisible King. Did not men like Eli look on in sure and certain trust to the one hope? Did not these holy, though often erring, patriarchs and priests see in those far-back days, “as in a glass darkly,” the blood of another Victim, which should cleanse the repentant and sorrowing sinner from all sin?

I have sworn; which might be done before, though it be mentioned here only. Or, I do swear ; the past tense being commonly put for the present in the Hebrew tongue. Unto the house , or, concerning , as the prefix lamed is oft used, as Exodus 14:3 18:7 2 Samuel 11:7 Psalm 91:11 , compared with Matthew 4:6 . Shall not be purged with sacrifice, i.e. the punishment threatened against Eli and his family shall not be prevented or hindered by all their sacrifices, as they fondly imagine, but shall infallibly be executed.

5-18. he ran unto Eli, and said, Here am I; for thou calledst me—It is evident that his sleeping chamber was close to that of the aged high priest and that he was accustomed to be called during the night. The three successive calls addressed to the boy convinced Eli of the divine character of the speaker, and he therefore exhorted the child to give a reverential attention to the message. The burden of [the Lord's message] was an extraordinary premonition of the judgments that impended over Eli's house; and the aged priest, having drawn the painful secret from the child, exclaimed, "It is the Lord; let him do what seemeth him good." Such is the spirit of meek and unmurmuring submission in which we ought to receive the dispensations of God, however severe and afflictive. But, in order to form a right estimate of Eli's language and conduct on this occasion, we must consider the overwhelming accumulation of judgments denounced against his person, his sons, his descendants—his altar, and nation. With such a threatening prospect before him, his piety and meekness were wonderful. In his personal character he seems to have been a good man, but his sons' conduct was flagrantly bad; and though his misfortunes claim our sympathy, it is impossible to approve or defend the weak and unfaithful course which, in the retributive justice of God, brought these adversities upon him.

On that day I will perform against Eli all that I have spoken concerning his house (see 1 Samuel 2:30 .), beginning and finishing it," i.e., completely. דּבּר את־אשׁר הקים, to set up the word spoken, i.e., to carry it out, or accomplish it. In 1 Samuel 3:13 this word is communicated to Samuel, so far as its essential contents are concerned. God would judge "the house of Eli for ever because of the iniquity, that he knew his sons were preparing a curse for themselves and did not prevent them." To judge on account of a crime, is the same as to punish it. עד־עולם, i.e., without the punishment being ever stopped or removed. להם מקללים, cursing themselves, i.e., bringing a curse upon themselves. "Therefore I have sworn to the house of Eli, that the iniquity of the house of Eli shall not (אם, a particle used in an oath, equivalent to assuredly not) be expiated by slain-offerings and meat-offerings (through any kind of sacrifice) for ever." The oath makes the sentence irrevocable. (On the facts themselves, see the commentary on 1 Samuel 2:27-36 .)

[Bible] 3:1. Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision. Precious... That is, rare. 3:2. And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see: 3:3. Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was. 3:4. And the Lord called Samuel. And he answered: Here am I. 3:5. And he ran to Heli, and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept. 3:6. And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep. 3:7. Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him. 3:8. And the Lord called Samuel again the third time. And he arose up and went to Heli, 3:9. And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went, and slept in his place. 3:10. And the Lord came, and stood, and he called, as he had called the other times, Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth. 3:11. And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle. 3:12. In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end. 3:13. For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them. 3:14. Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.