1 Samuel 28:7

28:7-19 When we go from the plain path of duty, every thing draws us further aside, and increases our perplexity and temptation. Saul desires the woman to bring one from the dead, with whom he wished to speak; this was expressly forbidden, De 18:11. All real or pretended witchcraft or conjuration, is a malicious or an ignorant attempt to gain knowledge or help from some creature, when it cannot be had from the Lord in the path of duty. While Samuel was living, we never read of Saul's going to advise with him in any difficulties; it had been well for him if he had. But now he is dead, Bring me up Samuel. Many who despise and persecute God's saints and ministers when living, would be glad to have them again, when they are gone. The whole shows that it was no human fraud or trick. Though the woman could not cause Samuel's being sent, yet Saul's inquiry might be the occasion of it. The woman's surprise and terror proved that it was an unusual and unexpected appearance. Saul had despised Samuel's solemn warnings in his lifetime, yet now that he hoped, as in defiance of God, to obtain some counsel and encouragement from him, might not God permit the soul of his departed prophet to appear to Saul, to confirm his former sentence, and denounce his doom? The expression, Thou and thy sons shall be with me, means no more than that they shall be in the eternal world.

1 Samuel 28:7 . Seek me a woman that hath a familiar spirit — That converses with evil spirits, or hath power to call up, or make to appear, the spirits of dead persons, in order to answer questions, or give information of what may be inquired of them: see on Deuteronomy 18:10-11 . Saul mentions a woman rather than a man, because the weaker sex were most addicted to these practices. In this he acted like a distracted man, who now approved what he had before condemned. He had partly cut off, and partly frighted away wizards, sorcerers, and such as had, or professed to have, these familiar spirits, and now he seeks unto them! What will not fear and folly force men to! How such a practice as this came to be used at first, and on what pretence, we cannot now say; but it appears to have been very ancient, because we find express laws against it in the books of Moses. It is probable it had its rise in Egypt, where an over-strained search after, and pretence to knowledge, made many fall into the strangest absurdities and impieties that ever entered into the human heart. And in all likelihood, not only the Israelites, but the heathen, who, we find, in general used this practice, were first infected with it from thence.

In all probability, those who pretended to this power were generally impostors, who only deceived those who consulted them by delusive tricks; yet we may draw this important conclusion from it, that it has always been a prevailing notion among all people, that the soul of man still subsists in another state after the body is dead; for this practice evidently supposes, and indeed was built on this belief.

Verses 7, 8. - Seek me a woman that hath a familiar spirit . Hebrew, "owner of an ob" (see on ver. 3). This determination of Saul proves how obstinate was his self-will. He wanted an answer simply that he might know what was about to happen, not that he might receive guidance and counsel from God. From his bidding them seek him out "a woman mistress of an ob ," we gather that women were the usual claimants to these occult powers, just as now they are the most successful clairvoyantes, Endor - "the spring of the round," i.e. perhaps of the dwelling, houses being originally circular in shape, like tents - lay a little to the northeast of Shunem, and it was therefore a hazardous matter for Saul to visit it. Condor ('Tent-Work,' 1:122) says, "East of Nain is a village of mud huts, with hedges of prickly pear. This is Endor, famous in connection with the tragic history of the death of Saul. The adventurous character of Saul's night journey is very striking when we consider that the Philistines pitched in Shunem on the southern slopes of the mountain, and that Saul's army was at Jezreel; thus, to arrive at Endor he had to pass the hostile camp, and would probably creep round the eastern shoulder of the hill, hidden by the undulations of the plain, as an Arab will often now advance unseen close by you in a fold of the ground." He proceeds to speculate upon the cave in which the sorceress may have lived, dismissing those in the town as too modern, but suggesting one on the hillside.

But there is nothing in the narrative to suggest that she lived in a cave, but rather the contrary, and the idea may be dismissed as due to the imagination of painters. As the journey was very dangerous, Saul disguised himself, and went by night, accompanied only by two men; and nothing could more plainly set before us his mental anguish, and also his intense desire to pry into the secrets of futurity, than this strange journey. All faith and hope are gone, and a feverish excitement, ready to catch at any aid, however lawless and untrustworthy, had taken their place. In this state of mind he arrives at the woman's dwelling, and says, Divine unto me by the ob. Though divination was strictly forbidden ( Deuteronomy 18:10, 14 ), yet we find the diviner (A.V. prudent) in high popular estimation in Isaiah 3:2 ; and it was probably a lucrative profession, or this woman would not have been willing to incur so great a danger as was involved in its practice. Bring me him up, etc. The fancy that we can see the spirits of the dead is a most natural and enduring superstition, and it seems generally assumed that they must have some knowledge not accessible to the living. It must be said for Saul that he did not become the victim of this folly until after his reason was disturbed, and as a punishment for heinous sins. 1 Samuel 28:7

7 . that hath a familiar spirit ] Lit. “possessor of an Ob .” See on 1 Samuel 28:3 , and cp. Acts 16:16 . Cp. Virg. Aen . VII. 312: “Flectere si nequeo superos, Acheronta movebo.” “If heaven bends not, I will stir hell beneath.” En-dor ] = fountain of the dwelling , was on the northern slope of the Little Hermon ( Neby Dûhy ), where the village of Endôr still marks the site. It was famous as the scene of Sisera’s defeat and death ( Psalm 83:10 ).

Enquire - A different word from that in 1 Samuel 28:6 , though nearly synonymous with it. It is more frequently applied to inquiry of a false god, as e. g. 2 Kings 1:2 ; Isaiah 8:19 ; Isaiah 19:3 . En-dor (see Joshua 11:2 note) was seven or eight miles from the slopes of Gilboa, on the north of little Hermon, where the Philistines were encamped; so that Saul must have run great risks in going there.

(7) Seek me a woman that hath a familiar spirit. —He was left alone to himself, and now the last spark of life, the religious zeal which he had once shown even to excess, then also vanished; or, rather. as must always be the case when it has thus swerved from the moral principle which alone can guide it, was turned into a wild and desperate superstition. The wizards and familiar spirits, whom in a fit of righteous indignation he had put out of the land, now became his only resource— Flectere si nequeo supcros, Acheronte movebo. STANLEY: Jewish Church, vol. ii., Lect. 21 Behold, there is a woman that hath a familiar spirit at En-dor.—One of these women, mistress or possessor of an ôb, or familiar spirit, who apparently was well known, dwelt at or was left at Endor. “East of Nain is a village of mud-huts, with hedges of prickly pear. This is En-dor, famous in connection with the tragic history of the death of Saul. The adventurous character of Saul’s night journey is very striking, when we consider that for the king to get to En-dor he had to pass the hostile camp, and would probably creep round the eastern shoulder of the hill hidden by the undulations of the ground.”—Conder: Tent Life in Palestine. The distance from the camp of Israel on Gilboa to En-dor was about ten miles further, owing perhaps to the circuit they would have to make round the camp of the Philistines.

Jewish tradition speaks of the “two men” who accompanied Saul as Abner and Amasa, and further mentions that the witch of En-dor was the mother of the great Abner. If this be true, it would account for her having escaped the general pursuit after witches mentioned above in the early days of Saul.

Seek me a woman, rather than a man; for he thought that sex most likely to be given to those wicked arts, as being the weaker sex, and so aptest to be deceived, and most prone to superstition, and ofttimes most malicious and revengeful. That hath a familiar spirit ; one that converseth with the devil, and dead men’s ghosts, and by them can discover future things. See Isaiah 8:19 . His servants said to him; instead of dissuading him from this wicked and destructive practice, which they should and would have done, if they had either loved God or their king, they further him in it. En-dor; a place in the tribe of Manasseh, within Jordan, not very fir from the place where the armies were encamped.