1 Samuel 28:4

28:1-6 David could not refuse Achish without danger. If he promised assistance, and then stood neuter, or went over to the Israelites, he would behave with ingratitude and treachery. If he fought against Israel, he would sin greatly. It seemed impossible that he should get out of this difficulty with a clear conscience; but his evasive answer, intended to gain time, was not consistent with the character of an Israelite indeed. Troubles are terrors to the children of disobedience. In his distress, Saul inquired of the Lord. He did not seek in faith, but with a double, unstable mind. Saul had put the law in force against those that had familiar spirits, Ex 22:18. Many seem zealous against, sin, when they are any way hurt by it, who have no concern for the glory of God, nor any dislike of sin as sin. Many seem enemies to sin in others, while they indulge it in themselves. Saul will drive the devil out of his kingdom, yet harbours him in his heart by envy and malice. How foolish to consult those whom, according to God's law, he had endeavoured to root out!

And the Philistines gathered themselves together,.... From different parts, and formed a considerable army: and came and pitched in Shunem; a city, in the borders of the tribe of Issachar, of which See Gill on Joshua 19:18, and Saul gathered all Israel together, and they pitched in Gilboa; a range of mountains, near Jezreel, and which Jerom (b) calls the mountains of the Philistines, six miles from Scythopolis, where there is a large village called Gelbus. (b) De loc. Heb fol. 92. D.

Verse 4. - The Philistines... pitched in Shunem. Having collected their forces, the Philistines entered Palestine as we have seen, by the valley of Jezreel, also called Esdraelon, and, marching eastward, encamped at Shunem. This was a village in the tribe of Issachar ( Joshua 19:18 ), rendered famous as the abode of the woman who made a little chamber for Elisha ( 2 Kings 4:8 ); and from thence also came Abishag ( 1 Kings 1:8 ). Conder describes it as being at present only a mud hamlet, with cactus hedges and a spring, but the view extends, he says, as far as to Mount Carmel, fifteen miles away ('Tent-Work,' 1:123). It is now called Sulem, a name given to it also by Eusebius, and lies upon the slopes of the little Hermon, opposite Mount Gilboa, from which it is separated by the valley of Jezreel. This broad plain "is bounded on the east by the range of Gilboa, rising 1500 feet above the sea, and consisting of white chalk; while on the west a long spur runs out at about the same average elevation with Gilboa, and wends northwest to the ridge of Carmel (Conder, 'Handbook,' p. 209). As the valley is about 250 feet above the sea level, Saul, from an elevation of 1200 feet, would easily see the camp of the Philistines pitched upon the slopes of the opposite range at a distance of about four miles. 1 Samuel 28:4

4 . the Philistines gathered themselves together ] This was no border foray, but a gathering of the whole force of the confederacy, as is clear from 1 Samuel 28:1 and 1 Samuel 29:1-4 , for a decisive struggle with Israel. They marched northwards along the coast to the plain of Esdraelon, the great battle-field of Palestine, where their chariots and horsemen could move freely. in Shunem ] Now Sôlam , on the S.W. slope of the range called Little Hermon ( Neby Dûhy ), opposite Jezreel and Mount Gilboa, having the deep broad valley of Jezreel between, and overlooking the whole western plain to Carmel. Shunem is elsewhere mentioned as the abode of Abishag ( 1 Kings 1:3 ), and the home of the woman who entertained Elisha (2 King 1 Samuel 4:8 ff.). in Gilboa ] A mountainous tract on the E. of the plain of Esdraelon. It is now called Jebel Fukûa , but the ancient name is still preserved in the village of Jelbôn , situated on the top of the mountain.

Gilboa - Now called Jebel Fukuak. But the ancient name is preserved in the village of Jelbon, situated on the south side of the mountain. It was separated from Shunem (see the marginal reference) by the deep valley of Jezreel. The Philistines either advanced along the seacoast, and then entered the valley of Jezreel from the west, or they came by the present road right through Samaria, starting from Aphek 1 Samuel 29:1 .

(4) And pitched in Shunem. —As has been already described in the Note on 1Samuel 27:1 , the Philistine army had penetrated into the heart of Palestine, and, marching across the Valley of Jezreel, took up a strong position on the south-western slope of “Little Hermon,” near to the village, or town, of Shunem, a little to the north of Jezreel. Shunem is known in Biblical history as the home of Abishag ( 1Kings 1:3 ), and the dwelling-place of the woman who entertained Elisha, and whose dead son he raised to life (2 Kings 4). It has been identified by modern travellers. Conder speaks of it as being at present only a mud hamlet, with cactus hedges and a spring; but the view, he says, extends as far as Mount Carmel, fifteen miles away. It is now called Sutêm. And Saul gathered all Israel together, and they pitched in Gilboa.—Saul’s position was only a few miles distant from the camp of his enemies, on the slope of the hills opposite Shunem, but parted by the deep Valley of Jezreel. From the high ground by his camp Saul could plainly see the whole of the Philistine army. Mount Gilboa is the name given to a range of lofty hills, rising 1,500 feet above the sea, and consisting of white chalk.

Shunem; a town in the tribe of Issachar, Joshua 19:18 . Gilboa; a mountain not far from the valley of Jezreel, where the battle was fought, 1 Samuel 31:1 2 Samuel 1:21 . So the two armies seem to be placed in the same manner as they were 1Sa 17 , each upon a hill, and a valley between them.

4. the Philistines … pitched in Shunem—Having collected their forces for a last grand effort, they marched up from the seacoast and encamped in the "valley of Jezreel." The spot on which their encampment was fixed was Shunem (Jos 19:18), now Sulem, a village which still exists on the slope of a range called "Little Hermon." On the opposite side, on the rise of Mount Gilboa, hard by "the spring of Jezreel," was Saul's army—the Israelites, according to their wont, keeping to the heights, while their enemies clung to the plain.

When the Philistines advanced and encamped at Shunem, Saul brought all Israel together and encamped at Gilboa, i.e., upon the mountain of that name on the north-eastern edge of the plain of Jezreel, which slopes off from a height of about 1250 feet into the valley of the Jordan, and is not far from Beisan. On the north of the western extremity of this mountain was Shunem, the present Sulem or Solam (see at Joshua 19:18 ); it was hardly two hours distant, so that the camp of the Philistines might be seen from Gilboa. When Saul saw this, he was thrown into such alarm that his heart greatly trembled. As Saul had been more than once victorious in his conflicts with the Philistines, his great fear at the sight of the Philistian army can hardly be attributed to any other cause than the feeling that God had forsaken him, by which he was suddenly overwhelmed.

[Bible] 28:2. And David said to Achis: Now thou shalt know what thy servant will do. And Achis said to David: And I will appoint thee to guard my life for ever. 28:3. Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha, his city. And Saul had put away all the magicians and soothsayers out of the land. 28:4. And the Philistines were gathered together, and came and encamped in Sunam: and Saul also gathered together all Israel, and came to Gelboe. 28:5. And Saul saw the army of the Philistines, and was afraid, and his heart was very much dismayed. 28:6. And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets. 28:7. And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and enquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor. 28:8. Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee. 28:9. And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death? 28:10. And Saul swore unto her by the Lord, saying: As the Lord liveth, there shall no evil happen to thee for this thing. 28:11. And the woman said to him: Whom shall I bring up to thee? And he said, Bring me up Samuel. 28:12 And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul. 28:13. And the king said to her: Fear not: what hast thou seen? and the woman said to Saul: I saw gods ascending out of the earth.

And one of his servants told him that there was such a woman in the city Endor, but was known to nobody in the camp; hereupon Saul put off his royal apparel, and took two of those his servants with him, whom he knew to be most faithful to him, and came to Endor to the woman, and entreated her to act the part of a fortune-teller, and to bring up such a soul to him as he should name to her. But when the woman opposed his motion, and said she did not despise the king, who had banished this sort of fortunetellers, and that he did not do well himself, when she had done him no harm, to endeavor to lay a snare for her, and to discover that she exercised a forbidden art, in order to procure her to be punished, he sware that nobody should know what she did; and that he would not tell any one else what she foretold, but that she should incur no danger. As soon as he had induced her by this oath to fear no harm, he bid her bring up to him the soul of Samuel. She, not knowing who Samuel was, called him out of Hades. When he appeared, and the woman saw one that was venerable, and of a divine form, she was in disorder; and being astonished at the sight, she said, "Art not thou king Saul?" for Samuel had informed her who he was. When he had owned that to be true, and had asked her whence her disorder arose, she said that she saw a certain person ascend, who in his form was like to a god