1 Samuel 26:3

26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.

And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way,.... To the wilderness; the very same place where the Ziphites suggested David was: but David abode in the wilderness; not in the hill of Hachilah, but in the wilderness of Ziph itself: and he saw that Saul came after him into the wilderness; he understood, by some information he had, that Saul had set out from Gibeah, and was coming to seek for him in the wilderness of Ziph; perhaps Jonathan had given him intelligence; however, he was not quite certain, as appears by what follows.

(3) But David abode in the wilderness. —The former incident, when David spared Saul’s life, happened long after the information of the Ziphites brought the king to the hill “Hachilah, on the south of Jeshimon.” Then David, on hearing of the march of Saul and his army, retired into the wilderness of Maon. Saul pursued him, and David and his force were then only saved from destruction owing to the news of a formidable Philistine invasion. This intelligence called Saul’s forces away from the pursuit of David. David, unmolested, drew off his band, and sought refuge et En-gedi (1 Samuel 23). After the Philistine invasion had been repulsed, Saul again commenced operations against David; and marched his force to En-gedi, in one of the caves of which took place the scene where David for the first time spared the king’s life (1 Samuel 24). Now, after the information of the Ziphites had brought down Saul and his soldiers from Gibeah, David does not flee in haste to Maon, and thence to En-gedi, nor is Saul called away to any Philistine invasion; but David abides in the wilderness, and his scouts come and tell him that Saul in very deed ( 1Samuel 26:4 ) was come after him in force.

The incident related in this chapter of the meeting between Saul and David bears a strong general resemblance to that recorded in 1 Samuel 24 , and is of a nature unlikely to have occurred more than once. Existing discrepancies are explained by the supposition that one narrative relates fully some incidents on which the other is silent. On the whole the most probable conclusion is that the two narratives relate to one and the same event. (Compare the two narratives of the Creation, Genesis 1 ; Genesis 2:4 ff; the two narratives of David's war, 2 Samuel 8 ; and 2 Samuel 10 ; and those of the death of Ahaziah, 2 Kings 9:27 ff; and 2 Chronicles 22:9 .)

It is remarkable that the epithet "uncircumcised," used as a term of reproach, is confined almost exclusively to the Philistines. (Compare 1 Samuel 17:26 , 1 Samuel 17:36 ; Judges 14:3 ; Judges 15:18 , etc.) This is probably an indication of the long oppression of the Israelites by the Philistines and of their frequent wars.

CHAPTER 26 1Sa 26:1-4. Saul Comes to the Hill of Hachilah against David. 1, 2. the Ziphites came unto Saul to Gibeah—This people seem to have thought it impossible for David to escape, and therefore recommended themselves to Saul, by giving him secret information (see on [251]1Sa 23:19). The knowledge of their treachery makes it appear strange that David should return to his former haunt in their neighborhood; but, perhaps he did it to be near Abigail's possessions, and under the impression that Saul had become mollified. But the king had relapsed into his old enmity. Though Gibeah, as its name imports, stood on an elevated position, and the desert of Ziph, which was in the hilly region of Judea, may have been higher than Gibeah, it was still necessary to descend in leaving the latter place; thence Saul (1Sa 26:2) "went down to the wilderness of Ziph."

The second betrayal of David by the Ziphites occurred after David had married Abigail at Carmel, and when he had already returned to the desert of Judah. On 1 Samuel 26:1 and 1 Samuel 26:2 compare the explanations of 1 Samuel 23:19 and 1 Samuel 24:3 . Instead of "before (in the face of) Jeshimon" (i.e., the wilderness), we find the situation defined more precisely in 1 Samuel 23:19 , as "to the right (i.e., on the south) of the wilderness" (Jeshimon).