1 Samuel 26:14

26:13-20 David reasoned seriously and affectionately with Saul. Those who forbid our attendance on God's ordinances, do what they can to estrange us from God, and to make us heathens. We are to reckon that which exposes us to sin the greatest injury that can be done us. If the Lord stirred thee up against me, either in displeasure to me, taking this way to punish me for my sins against him, or in displeasure to thee, if it be the effect of that evil spirit from the Lord which troubles thee; let Him accept an offering from us both. Let us join in seeking peace, and to be reconciled with God by sacrifice.

And David cried unto the people,.... To the army of Saul with a loud voice, that he might be heard: and to Abner the son of Ner; particularly to him, because he was general of the army: saying, answerest thou not, Abner? it seems he had called to him more than once, and he had returned no answer; perhaps not being thoroughly awake, or not knowing whose voice it was, and from whence it came: then Abner answered and said, who art thou that criest to the king? but it does not appear that David called to the king, only to the people, and to Abner their general, and therefore may be better rendered, "by the king" (s); that is, near him, or "before him" (t), in his presence. Kimchi and Ben Melech explain it, upon the king, or over him; and the Targum is, at the head of the king; the meaning is, how he could act such a part as to call so loud within the king's hearing, as to disturb the king's rest, and awake him out of his sleep. (s) "juxta regem", Vatablus (t) Ceram rege, Nodlus, p. 58. No. 284.

Ahimelech the Hittite - Only mentioned here. Uriah was also a Hittite. Abishai - He was son of Zeruiah, David's sister, but probably about the same age as David. He because very famous as a warrior 2 Samuel 23:18, but was implicated with his brother Joab in the murder of Abner in retaliation for the death of their brother Asahel 2 Samuel 3:30.

13-20. Then David … stood on the top of an hill afar off … and cried to the people—(See on [252]Jud 9:7). The extraordinary purity and elasticity of the air in Palestine enable words to be distinctly heard that are addressed by a speaker from the top of one hill to people on that of another, from which it is separated by a deep intervening ravine. Hostile parties can thus speak to each other, while completely beyond the reach of each other's attack. It results from the peculiar features of the country in many of the mountain districts.

14 . the Lord’s anointed ] The person of the king, consecrated to the service of Jehovah by anointing, was inviolable. Compare David’s reiterated expressions on this point in 1 Samuel 24:6 ; 1 Samuel 26:9 ; 1 Samuel 26:11 ; 1 Samuel 26:16 ; and the armourbearer’s reverence in 1 Samuel 31:4 . 2 Samuel 1:14