1 Samuel 26:10

26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.

And David said furthermore,.... In order to make Abishai easy, and prevent his doing what he proposed: as the Lord liveth; which was the form of an oath, made to assure Abishai of the truth of what follows, and therefore he need not be hasty to put Saul to death, since it would not be long before he should die, in one or other of the three following ways: either the Lord shall smite him; suddenly, which the Jews call cutting off, or death by the hand of heaven, by the immediate hand of God: or his day shall come to die; the time appointed for him to die a natural death, of some disease common to men: or he shall descend into battle, and perish; which was commonly reckoned death, casual or accidental, and in which last way Saul did die, 1 Samuel 31:3.

1 Samuel 26:10-11 . The Lord shall smite him, &c. — David leaves it to the sovereign will and pleasure of God to put an end to Saul’s life when he saw best; either by a sudden stroke, or in the course of nature, or by causing him to fall in battle. Take the spear — Which will show where we have been, and what we could have done. And the cruise of water — Set there either for Saul to drink, if he were thirsty, or to wash himself, as was prescribed to the Israelites by the law, for many accidental pollutions.

10 . David said , &c.] And David said, Nay, but Jehovah shall strike him , &c. The person of the anointed king is inviolable: his life is in Jehovah’s hands. It may be ended either ( a ) by a sudden stroke, such as that which smote Nabal ( 1 Samuel 25:38 ); or ( b ) by a natural death; or ( c ) by death in battle; but violent hands may not be laid upon him with impunity. 1 Samuel 26:10

Ahimelech the Hittite - Only mentioned here. Uriah was also a Hittite. Abishai - He was son of Zeruiah, David's sister, but probably about the same age as David. He because very famous as a warrior 2 Samuel 23:18, but was implicated with his brother Joab in the murder of Abner in retaliation for the death of their brother Asahel 2 Samuel 3:30.

The trench - Rather, "the wagons," which were all put together in the camp so as to form a kind of bulwark or fortification (see 1 Samuel 26:5 , 1 Samuel 26:7 ). Here David left his "carriage" 1 Samuel 17:22 , i. e., the things which he had carried, "his things" as we should say, or baggage (translated stuff in 1 Samuel 10:22 ; 1 Samuel 25:13 ; 1 Samuel 30:24 ). There seems to have been an officer ("the keeper," 1 Samuel 17:22 ) in the Hebrew army whose charge it was to guard the baggage.

(10) David said furthermore. —David suggests three possible cases in which the Divine arm might smite the “anointed of Jehovah.” The first, the Lord “shall smite him” by some sudden death from disease—no doubt, the recent death of Nabal was in his mind; the second by what is termed “natural death;” and the third by some blow received in battle. The idea of an arrow winged by some unseen hand was evidently here in the speaker’s thoughts.

8-12. Then said Abishai to David, God hath delivered thine enemy into thine hand—This midnight stratagem shows the activity and heroic enterprise of David's mind, and it was in unison with the style of warfare in ancient times. let me smite him … even to the earth at once—The ferocious vehemence of the speaker is sufficiently apparent from his language, but David's magnanimity soared far above the notions of his followers. Though Saul's cruelty and perfidy and general want of right principle had sunk him to a low pitch of degradation, yet that was no reason for David's imitating him in doing wrong. Besides, he was the sovereign; David was a subject. Though God had rejected him from the kingdom, it was in every way the best and most dutiful course, instead of precipitating his fall by imbruing their hands in his blood and thereby contracting the guilt of a great crime, to wait the awards of that retributive providence which sooner or later would take him off by some sudden and mortal blow. He who, with impetuous haste was going to exterminate Nabal, meekly spared Saul. But Nabal refused to give a tribute to which justice and gratitude, no less than custom, entitled David. Saul was under the judicial infatuation of heaven. Thus David withheld the hand of Abishai; but, at the same time, he directed him to carry off some things which would show where they had been, and what they had done. Thus he obtained the best of victories over him, by heaping coals of fire on his head.

When Abishai exclaimed, "God hath delivered thine enemy into thy hand: now will I pierce him with the spear into the ground with a stroke, and will give no second" (sc., stroke: the Vulgate rendering gives the sense exactly: et secundo non opus erit, there will be no necessity for a second), David replied, "Destroy him not; for who hath stretched out his hand against the anointed of the Lord, and remained unhurt?" נקּה, as in Exodus 21:19 ; Numbers 5:31 . He then continued (in 1 Samuel 26:10 , 1 Samuel 26:11 ): "As truly as Jehovah liveth, unless Jehovah smite him (i.e., carry him off with a stroke; cf. 1 Samuel 25:38 ), or his day cometh that he dies (i.e., or he dies a natural death; 'his day' denoting the day of death, as in Job 14:6 ; Job 15:32 ), or he goes into battle and is carried off, far be it from me with Jehovah (מיהוה, as in 1 Samuel 24:7 ) to stretch forth my hand against Jehovah's anointed." The apodosis to 1 Samuel 26:10 commences with חלילה, "far be it," or "the Lord forbid," in 1 Samuel 26:11 . "Take now the spear which is at his head, and the pitcher, and let us go."

[Bible] And David said to him, From whence comest thou? And he said to him, Out of the camp of Israel have I escaped. And David said to him, How went the matter? I pray thee, tell me. And he answered, That the people have fled from the battle, and many of the people also have fallen, and are dead; and Saul and Jonathan his son are dead also. And David said to the young man that told him, How knowest thou that Saul and Jonathan his son are dead? And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and lo, the chariots and horsemen followed hard after him. And when he looked behind him, he saw me, and called to me. And I answered, Here am I. And he said to me, Who art thou? And I answered him, I am an Amalekite. He said to me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me. So I stood upon him, and slew him, because I was sure that he could not live after that he had fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord. Then David took hold on his clothes, and rent them; and likewise all the men that were with him: And they mourned and wept, and fasted until evening, for Saul and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they had fallen by the sword. And David said to the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite. And David said to him, How wast thou not afraid to stretch forth thy hand to destroy the LORD'S anointed? And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died. And David said to him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed. And David lamented with this lamentation over Saul, and over Jonathan his son: