1 Samuel 25:11

1 Samuel 25:11

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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25:2-11 We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, A fool; so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he...
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25:2-11 We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, A fool; so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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Shall I then take my bread, and my water,.... Which include all food and liquors, everything eatable and drinkable; and "water" may be particularly mentioned, because very scarce in the wilderness, and so precious; though the Septuagint version has "wine" instead of "water": and ...
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Shall I then take my bread, and my water,.... Which include all food and liquors, everything eatable and drinkable; and "water" may be particularly mentioned, because very scarce in the wilderness, and so precious; though the Septuagint version has "wine" instead of "water": and my flesh which I have killed for my shearers; whether oxen, or sheep, or lambs, as there might be of each sort, for an entertainment made on such an occasion: and give it unto men whom I know not whence they be? which is another argument Abarbinel makes use of that he meant not David, but his men only, because he did not know who and from whence they were.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Samuel (BibleHub)
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11 . my water ] Perhaps water is specially mentioned because it is scarce in the district. Cp. Joshua 15:19 . The Sept. however has “wine.” 1 Samuel 25:11
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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The mention of water indicates a country where water was scarce (compare Joshua 15:19 ). Or "bread and water" may be equivalent to "meat and drink."
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Samuel (BibleHub)
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(11) Unto men, whom I know not. —In other words, “Shall I give largesse to the enemies of my king—to a band of rebel freebooters?” My water.—The LXX., instead of “water,” read “wine.” This is one of the countless alterations this version arbitrarily makes in the original sacred t...
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(11) Unto men, whom I know not. —In other words, “Shall I give largesse to the enemies of my king—to a band of rebel freebooters?” My water.—The LXX., instead of “water,” read “wine.” This is one of the countless alterations this version arbitrarily makes in the original sacred text. The Greek translators were puzzled at Nabal’s enumeration of “water” as one of the demands of David. Its mention, however, is a mark of the accuracy of the record. Water in many parts of the East is exceedingly precious. The words of Joshua 15:19 clearly indicate the especial want of this district of Palestine, when Caleb’s daughter Achsah specially prayed her father for springs of water. Its mention, however, can scarcely, as Dean Payne Smith observes, “mark the abstemious habits of the people,” considering in the same chapter we find the owner of all these flocks prostrate through intoxication.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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My water; he speaketh thus, either because in those hot and dry parts water was scarce and precious; or water is here put for any kind of drink, as bread is oft taken for all sorts of meat.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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1Sa 25:10-13. The Churlish Answer Provokes Him. 10-12. Nabal answered David's servants, … Who is David? &c.—Nabal's answer seems to indicate that the country was at the time in a loose and disorderly state. David's own good conduct, however, as well as the important services rend...
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1Sa 25:10-13. The Churlish Answer Provokes Him. 10-12. Nabal answered David's servants, … Who is David? &c.—Nabal's answer seems to indicate that the country was at the time in a loose and disorderly state. David's own good conduct, however, as well as the important services rendered by him and his men, were readily attested by Nabal's servants. The preparations of David to chastise his insolent language and ungrateful requital are exactly what would be done in the present day by Arab chiefs, who protect the cattle of the large and wealthy sheep masters from the attacks of the marauding border tribes or wild beasts. Their protection creates a claim for some kind of tribute, in the shape of supplies of food and necessaries, which is usually given with great good will and gratitude; but when withheld, is enforced as a right. Nabal's refusal, therefore, was a violation of the established usages of the place.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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"And I should take my bread and my water (i.e., my food and drink), and my cattle, ... and give them to men whom I do not know whence they are?" ולקחתּי is a perfect with vav consec., and the whole sentence is to be taken as a question.
Noah Webster — The Holy Bible Containing the Old and New Testaments in the Common Version with Amendments of the Language
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[Bible] \24:21\Swear now therefore to me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house. \24:22\And David swore to Saul. And Saul went home; but David and his men repaired to the hold. Chapter 25 And Sa...
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[Bible] \24:21\Swear now therefore to me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house. \24:22\And David swore to Saul. And Saul went home; but David and his men repaired to the hold. Chapter 25 And Samuel died; and all the Israelites assembled, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. And David heard in the wilderness that Nabal was shearing his sheep. And David sent ten young men, and David said to the young men, Go up to Carmel, and go to Nabal, and greet him in my name: And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thy house, and peace be to all that thou hast. And now I have heard that thou hast shearers: now thy shepherds who were with us, we hurt them not, neither was there aught missing to them, all the while they were in Carmel. Ask thy young men, and they will show thee. Wherefore let the young men find favor in thy eyes: for we come in a good day: give, I pray thee, whatever cometh to thy hand, to thy servants, and to thy son David. And when David's young men came, they spoke to Nabal in the name of David, according to all these words, and ceased. And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants in these days that break away every man from his master. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it to men, whom I know not whence they are?
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had t...
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And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel. Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb. And David heard in the wilderness that Nabal was shearing his sheep. And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name: and thus shall ye say to him that liveth in prosperity, Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast. And now I have heard that thou hast shearers: thy shepherds have now been with us, and we did them no hurt, neither was there aught missing unto them, all the while they were in Carmel. Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David. And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased. And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are? So David's young men turned on their way, and went back, and came and told him according to all these words. And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage. But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed at them. But the men were very good unto us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields: they were a wall unto us both by night and by day, all the while we were with them keeping the sheep. Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him. Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal. And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them. Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good. God do so unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child. And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground. And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid. Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send. Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee from bloodguiltiness, and from avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal. And now this present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord. Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days. And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling. And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel, that this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid. And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child. So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person. And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light. And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone. And it came to pass about ten days after, that Jehovah smote Nabal, so that he died. And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife. And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife. And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord. And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife. David also took Ahinoam of Jezreel; and they became both of them his wives. Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim.

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