1 Samuel 24:6

24:1-7 God delivered Saul into David's hand. It was an opportunity given to David to exercise faith and patience. He had a promise of the kingdom, but no command to slay the king. He reasons strongly, both with himself and with his men, against doing Saul any hurt. Sin is a thing which it becomes us to startle at, and to resist temptations thereto. He not only would not do this bad thing himself, but he would not suffer those about him to do it. Thus he rendered good for evil, to him from whom he received evil for good; and was herein an example to all who are called Christians, not to be overcome of evil, but to overcome evil with good.

And he said unto his men,.... When he returned and brought the skirt of Saul's garment in his hand; or else he said this before that, though here mentioned, when they moved it to him to dispatch him, as he had a fair opportunity of doing it: God forbid that I should do this thing unto my master, the Lord's anointed; and which he could not think of but with detestation and abhorrence, since he was his sovereign lord and master, and he a subject of his, and was anointed by the order of God, and his person sacred: to stretch forth my hand against him; to take away his life; to cut off the skirt of his garment gave him uneasiness; but to slay him, the thought of it was shocking to him: seeing he is the anointed of the Lord; anointed by Samuel to be king, 1 Samuel 10:1, by order of the Lord, 1 Samuel 9:17.

Verses 6, 7. - Seeing he is the anointed of Jehovah. David bases his allegiance to Saul on religious grounds. He was Jehovah's Messiah, and as such his person was sacred. To this principle David steadfastly adhered (see 1 Samuel 26:9 ; 2 Samuel 1:16 ). The Lord forbid. Hebrew, "Far be it from me from Jehovah," i.e. for Jehovah's sake. So David stayed his servants . The verb is a strong one, and means to crush down. It shows that David had to use all his authority to keep his men, vexed by Saul's pursuit, from killing him. TEMPORARY RECONCILIATION OF SAUL AND DAVID (vers. 8-22). 1 Samuel 24:6

He said unto his men; either, first, Before he cut off Saul’s lap. Or rather, secondly, Afterwards, when he returned with Saul’s lap in his hand, and his soldiers were enraged that he had not killed him. This thing which you persuade me to do, even cut off Saul. Unto my master, whom I must still own for my sovereign lord and king, to whom I owe allegiance whilst he lives, although after his death the right of the kingdom be mine. To stretch forth mine hand against him, to wit, to kill him. A synecdochical expression. See Genesis 37:22 . The anointed of the Lord, i.e. anointed by God to the kingdom; by which unction his person was made sacred and inviolable, and is so to be accounted by me, and you, and all his subjects. And as God only exalted him, and God only could pronounce a sentence of deprivation of his kingdom against him; so it belongs to God only to execute his own sentence, and actually to depose him.

4-7. the men of David said … Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand—God had never made any promise of delivering Saul into David's hand; but, from the general and repeated promises of the kingdom to him, they concluded that the king's death was to be effected by taking advantage of some such opportunity as the present. David steadily opposed the urgent instigations of his followers to put an end to his and their troubles by the death of their persecutor (a revengeful heart would have followed their advice, but David rather wished to overcome evil with good, and heap coals of fire upon his head); he, however, cut off a fragment from the skirt of the royal robe. It is easy to imagine how this dialogue could be carried on and David's approach to the king's person could have been effected without arousing suspicion. The bustle and noise of Saul's military men and their beasts, the number of cells or divisions in these immense caverns (and some of them far interior) being enveloped in darkness, while every movement could be seen at the cave's mouth—the probability that the garment David cut from might have been a loose or upper cloak lying on the ground, and that Saul might have been asleep—these facts and presumptions will be sufficient to account for the incidents detailed.

With all the greater firmness, therefore, did he repel the suggestions of his men: "Far be it to me from Jehovah (on Jehovah's account: see at Joshua 22:29 ), that (אם, a particle denoting an oath) I should do such a thing to my lord, the anointed of Jehovah, to stretch out my hand against him." These words of David show clearly enough that no word of Jehovah had come to him to do as he liked with Saul.

14 . the Lord’s anointed ] The person of the king, consecrated to the service of Jehovah by anointing, was inviolable. Compare David’s reiterated expressions on this point in 1 Samuel 24:6 ; 1 Samuel 26:9 ; 1 Samuel 26:11 ; 1 Samuel 26:16 ; and the armourbearer’s reverence in 1 Samuel 31:4 . 2 Samuel 1:14