1 Samuel 24:10

24:8-15 David was falsely charged with seeking Saul's hurt; he shows Saul that God's providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.

Behold, this day thine eyes have seen,.... Or may see; there is full proof and evidence of it, and which will be presently shown: how that the Lord had delivered thee today into mine hand in the cave; from whence they were both just come: and some bade me kill thee; some of the men that were with David, some of his officers or principal friends put him upon it, having a fair opportunity, and thinking it no evil, since he was his enemy, and sought his life; or "it said, kill thee"; my heart prompted me to it, that said so at first, as Ben Gersom interprets it; some refer it to God, who in his providence said so, or so it might be understood by David, as if Providence directed him to it, by giving film such an opportunity of doing it: but mine eye spared thee; had pity on him, and notwithstanding the suggestions of friends, and of his own heart at first, or the seeming direction of Providence, yet he had mercy on him, and forbore slaying him: and I said, I will not put forth my hand against my lord; and king, whose subject I:am: for he is the Lord's anointed; the Lord has raised him to this dignity; invested him with the office of a king, and as such I regard him, and therefore have refrained mine hand from him, from hurting him,

1 Samuel 24:10-12 . Mine eye spared thee — A phrase signifying the taking pity on those whom we have it in our power to hurt. The eye is said to spare, because it affects the heart, and induces a person to spare. Moreover, my father — Such he was through David’s marriage of his daughter. The Lord avenge me of thee — Rather, will avenge me; that is, vindicate and deliver me from thy violent and unjust persecution. For he does not, in these words, pray God to punish Saul for the injuries he had done him, but to justify, clear, and protect himself. But my hand shall not be upon thee — He was resolved not to return evil for evil, or to avenge himself, but to leave it to God to do him right.

(10) Thine eyes have seen. —David and a crowd of armed men around him were standing at the entrance of the cave which King Saul had just left; thus the king’s eye had seen—nay, was seeing that very moment—that his life had been in his enemy David’s hand. And some bade me kill thee.—The literal translation here would be Jehovah delivered thee to-day into mine hand in the cave, and bade [me] kill thee. And this rendering has been explained by assuming that God’s allowing Saul to choose the very cavern for his midday slumber where David and his company were lodging was tantamount to directing David to slay his bitter foe, thus given over helpless into his hands; but this is contrary to the spirit of the whole narrative. The English Version has followed the Syriac and Chaldee Versions here, and by supplying “some”—better, perhaps, one—before “bade me kill thee,” has given us the sense in which the Hebrews have always understood the passage. The Vulg. here, with a very slight change in the vowel points, renders “I thought to kill thee.” But mine eye spared thee.—The English Version supplies an obvious subject in “mine eye.” Clericus suggests more happily, “my soul,” or “my hand,” before “spared thee.”

1Sa 24:8-15. He Urges Thereby His Innocency. 8-15. David also arose … and went out of the cave, and cried after Saul—The closeness of the precipitous cliffs, though divided by deep wadies, and the transparent purity of the air enable a person standing on one rock to hear distinctly the words uttered by a speaker standing on another (Jud 9:7). The expostulation of David, followed by the visible tokens he furnished of his cherishing no evil design against either the person or the government of the king, even when he had the monarch in his power, smote the heart of Saul in a moment and disarmed him of his fell purpose of revenge. He owned the justice of what David said, acknowledged his own guilt, and begged kindness to his house. He seems to have been naturally susceptible of strong, and, as in this instance, of good and grateful impressions. The improvement of his temper, indeed, was but transient—his language that of a man overwhelmed by the force of impetuous emotions and constrained to admire the conduct, and esteem the character, of one whom he hated and dreaded. But God overruled it for ensuring the present escape of David. Consider his language and behavior.

This language—"a dead dog," "a flea," terms by which, like Eastern people, he strongly expressed a sense of his lowliness and the entire committal of his cause to Him who alone is the judge of human actions, and to whom vengeance belongs, his steady repulse of the vindictive counsels of his followers; the relentings of heart which he felt even for the apparent indignity he had done to the person of the Lord's anointed; and the respectful homage he paid the jealous tyrant who had set a price on his head—evince the magnanimity of a great and good man, and strikingly illustrate the spirit and energy of his prayer "when he was in the cave" (Ps 142:1).

But when Saul had gone out of the cave, David went out, and called, "My lord king," that when the king looked round he might expostulate with him, with the deepest reverence, but yet with earnest words, that should sharpen his conscience as to the unfounded nature of his suspicion and the injustice of his persecution. "Why dost thou hearken to words of men, who say, Behold, David seeketh thy hurt? Behold, this day thine eyes have been that Jehovah hath given thee to-day into my hand in the cave, and they said (אמר, thought) to kill thee, and I spared thee:" lit. it (mine eye) spared thee (cf. Genesis 45:20 ; Deuteronomy 7:16 , etc., which show that עיני is to be supplied).

9–15. David pleads his innocence 9 . men’s words ] Calumniators like “Cush the Benjamite,” against whom Psalms 7 is directed, strove to inflame Saul’s mind against David. That Psalm has been with much probability referred to this period of his life. David’s protestation of innocence in 1 Samuel 24:3-4 of the Psalm is closely parallel to his words in 1 Samuel 24:10-11 ; and his appeal to the judgment of Jehovah in 1 Samuel 24:8-9 of the Psalm resembles that in 1 Samuel 24:15 .

I J <J The Advocatejbip Soul is as far off of knowing what the L doing againft ic ac God^s Bar as Odvid wa: S4ul was thrcaming ro have his Blood, w was hid in the Field, i Sam. 20. z6y co 31 O true Jonathan, ho>y didft thou plead for Only here chou hadft the advantage of o . yocace, thou hadft a good Caufe to pie V^en Saul thy Father (kid, David floaU fur thy Reply was, H^ereforefbaff he te /Iain evil bath he done ? But Chrift cannot fa when he pleadeth for us at God^s Bar, noi prefent Senilefnefs and Unconcemednefs his pleading, but an aggravation to our S haps David was praying while jonathi flaying the Advocate for him before the K ather ; but perhaps the Saint is flecpinj finning more, while Chrift is pleading for Heaven : Oh ! thisfliould greatly affcdl (hould make us wonder ; this ihould be fiderM by us, to heighten our Souls to a tion of the Grace and Kindnefs of Chrift. Fourthly, Join to thefe the Greatnefs ar vity, the Highnefs and glorious Majcfty Man that is become our Advocate ; fays th< 'tis Je/us Chrift, we have an Advocate with ther, Jefus Chrift. Now, that he (hould become an Advoca he (hould embrace fuch an Imploy as thi< Advocateftiip, let this be a wonderment, be accounted. But let us come te the 4th Vfe 4. Fourthly, Is it fo ? is Jefus Ch Saviour alfo become pur Advoctte ? Then labour to ma\e that improvement of this Doi tendetb to ftrengtheri our Graces^ and us in i