1 Samuel 23:20

23:19-29 In the midst of his wickedness, Saul affected to speak the language of piety. Such expressions, without suitable effects, can only amuse or deceive those who hear, and those who use them. This mountain was an emblem of the Divine Providence coming between David and the destroyer. Let us not be dismayed at the prospect of future difficulties, but stay ourselves upon Him who is wonderful in counsel and excellent in working. Sooner than his promise shall fail, he will commission Philistines to effect our escape, at the very moment when our case appears most desperate. God requires entire dependence on him, If ye will not believe, surely ye shall not be established, Isa 7:9.

Now therefore, O king, come down,.... From Gibeah to Ziph, and the wilderness of it, where David was: according to all the desires of thy soul to come down; to seize such a prey which he was greatly desirous of, and of nothing more so than of that according to Abarbinel, the sense is, that the thing was ready in whatever way he should desire it; if he chose to come down himself, and lay hold on him, they invite him to come down; but if he did not choose to come down himself, they would seize him, and bring him to him, and deliver him up into his hand, and so he would be under no necessity of going down after him: and our part shall be to deliver him into the king's hand; this we will take upon us to do, and save the king the trouble of coming down.

1Sa 23:19-29. Saul Pursues Him. 19-23. Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us?—From the tell of Ziph a panorama of the whole surrounding district is to be seen. No wonder, then, that the Ziphites saw David and his men passing to and fro in the mountains of the wilderness. Spying him at a distance when he ventured to show himself on the hill of Hachilah, "on the right hand of the wilderness," that is, the south side of Ziph, they sent in haste to Saul, to tell him of the lurking place of his enemy [Van De Velde].

After these encouraging words, they two made a covenant before Jehovah: i.e., they renewed the covenant which they had already made by another solemn oath; after which Jonathan returned home, but David remained in the wood. The treachery of the Ziphites forms a striking contrast to Jonathan's treatment of David. They went up to Gibeah to betray to Saul the fact that David was concealed in the wood upon their mountain heights, and indeed "upon the hill Hachilah, which lies to the south of the waste." The hill of Ziph is a flattened hill standing by itself, of about a hundred feet in height. "There is no spot from which you can obtain a better view of David's wanderings backwards and forwards in the desert than from the hill of Ziph, which affords a true panorama. The Ziphites could see David and his men moving to and fro in the mountains of the desert of Ziph, and could also perceive how he showed himself in the distance upon the hill Hachilah on the south side of Ziph (which lies to the right by the desert); whereupon they sent as quickly as possible to Saul, and betrayed to him the hiding-place of his enemy" (v. de Velde, ii. pp. 104-5).

Jeshimon does not refer here to the waste land on the north-eastern coast of the Dead Sea, as in Numbers 21:20; Numbers 23:28, but to the western side of that sea, which is also desert. 1 Samuel 23:20 reads literally thus: "And now, according to all the desire of thy soul, O king, to come down (from Gibeah, which stood upon higher ground), come down, and it is in us to deliver him (David) into the hand of the king."