1 Samuel 21:12

1 Samuel 21:12

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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21:10-15 God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on...
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21:10-15 God's persecuted people have often found better usage from Philistines than from Israelites. David had reason to put confidence in Achish, yet he began to be afraid. His conduct was degrading, and discovered wavering in his faith and courage. The more simply we depend on God, and obey him, the more comfortably and surely we shall walk through this troublesome world.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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And David laid up these words in his heart,.... Pondered upon them, and thought them over in his mind, finding that he was known, and his character also, and considered with himself what might be the consequence of this: and was sore afraid of Achish the king of Gath; lest he sho...
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And David laid up these words in his heart,.... Pondered upon them, and thought them over in his mind, finding that he was known, and his character also, and considered with himself what might be the consequence of this: and was sore afraid of Achish the king of Gath; lest he should be set against him, and be prevailed upon by his servants to take away his life, or deliver him up into the hands of Saul.
Benson Commentary — Benson Commentary — 1 Samuel (BibleHub)
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1 Samuel 21:12 . David laid up these words in his heart — It is probable he had been at first well received, but this discourse deeply affected him, and made him think himself not safe there. For, when he found that his fame was spread among them, as having slain such numbers of ...
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1 Samuel 21:12 . David laid up these words in his heart — It is probable he had been at first well received, but this discourse deeply affected him, and made him think himself not safe there. For, when he found that his fame was spread among them, as having slain such numbers of the Philistines, he concluded that they would be instigated to take revenge on him now they had him in their power. And was sore afraid — Lest either their revenge or policy should prompt them to kill him. Perhaps he was the more apprehensive, because he wore Goliath’s sword, which was, probably, well known at Gath.
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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The king of the land - The Philistines gave him the title which their own lords bore.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Samuel (BibleHub)
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(12) And David laid up these words. —Now, for the first time, David saw how widely travelled was a renown of which he in his humbleness of heart had thought so little, and at once a deadly fear took possession of him. The life he held so cheaply when in battle with the enemies of...
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(12) And David laid up these words. —Now, for the first time, David saw how widely travelled was a renown of which he in his humbleness of heart had thought so little, and at once a deadly fear took possession of him. The life he held so cheaply when in battle with the enemies of his country now, strange to say, in his deep degradation and poverty, became of real value to him, and he adopted the piteous and humiliating device of feigning madness, hoping thus to change the wondering admiration of the servants of Achish into pitying scorn. What David hoped took place, and he was driven out of Gath with ignominy; but there is no reason for supposing that had he maintained a quiet dignity of behaviour any evil would have happened to him. The Philistines, for those wild times, seem to have been a cultured people, and by no means devoid of generous instincts. Not one word, strangely enough, is reported to have been spoken about the great injury he had done to the Philistine nation when he slew Goliath. It has been suggested with considerable ingenuity that the great name of the dead champion, the hero of so many battle-fields, was never brought forward here, perhaps out of a natural indisposition to recall a grievous calamity, but more likely out of regard for Goliath’s family and friends. Singularly little is told us, in fact, about this renowned hero, whom tradition hints at as the great warrior in the decisive battle when the Ark was captured and the sons of Eli were slain.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Samuel (BibleHub)
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The Talmud has a curious comment on this strange silence—“Not half the praises of Goliath are related in Scripture; hence it follows that it is wrong to tell the praises of the wicked.”—Treatise Soteh, fol. 42, Colossians 2.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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Lest either their revenge or policy should prompt them to kill him.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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1Sa 21:10-15. At Gath He Feigns Himself Mad. 10. David … fled … to Achish the king of Gath—which was one of the five principalities of the Philistines. In this place his person must have been known, and to venture into that country, he their greatest enemy, and with the sword of ...
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1Sa 21:10-15. At Gath He Feigns Himself Mad. 10. David … fled … to Achish the king of Gath—which was one of the five principalities of the Philistines. In this place his person must have been known, and to venture into that country, he their greatest enemy, and with the sword of Goliath in his hand, would seem to have been a perilous experiment; but, doubtless, the protection he received implies that he had been directed by the divine oracle. Achish was generous (1Sa 27:6). He might wish to weaken the resources of Saul, and it was common in ancient times for great men to be harbored by neighboring princes.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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But David took these words to heart, and was in great fear of Achish, lest he should treat him as an enemy, and kill him. In order to escape this danger, "he disguised his understanding (i.e., pretended to be out of his mind) in their eyes (i.e., before the courtiers of Achish), ...
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But David took these words to heart, and was in great fear of Achish, lest he should treat him as an enemy, and kill him. In order to escape this danger, "he disguised his understanding (i.e., pretended to be out of his mind) in their eyes (i.e., before the courtiers of Achish), behaved insanely under their hands (when they tried to hold him as a madman), scribbled upon the door-wings, and let his spittle run down into his beard." The suffix to וישׁנּו is apparently superfluous, as the object, את־טעמו, follows immediately afterwards. But it may be accounted for from the circumstantiality of the conversation of every-day life, as in 2 Samuel 14:6 , and (though these cases are not perfectly parallel) Exodus 2:6 ; Proverbs 5:22 ; Ezekiel 10:3 (cf. Gesenius' Gramm. 121, 6, Anm. 3). ויתו, from תּוה, to make signs, i.e., to scribble. The lxx and Vulgate render it ἐτυμπανίζειν, impingebat, he drummed, smote with his fists upon the wings of the door, which would make it appear as if they had read ויּתף (from תּפף), which seems more suitable to the condition of a madman whose saliva ran out of his mouth.
Anonymous (Bible) — American Standard Version of the Holy Bible
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Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee? And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anythin...
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Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee? And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place. Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatsoever there is present. And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women. And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy? So the priest gave him holy bread; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away. Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg the Edomite, the chiefest of the herdsmen that belonged to Saul. And David said unto Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste. And the priest said, The sword of Goliath the Philistine, whom thou slewest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that; give it me. And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath. And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father's house heard it, they went down thither to him. And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became captain over them: and there were with him about four hundred men. And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me. And he brought them before the king of Moab: and they dwelt with him all the while that David was in the stronghold. And the prophet Gad said unto David, Abide not in the stronghold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth. And Saul heard that David was discovered, and the men that were with him: now Saul was sitting in Gibeah, under the tamarisk-tree in Ramah, with his spear in his hand, and all his servants were standing about him. And Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds, that all of you have conspired against me, and there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day? Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of Jehovah for him, and gave him victuals, and gave him the sword of Goliath the Philistine. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king. And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house? Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more. And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house. And the king said unto the guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah. And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword. And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David. And Abiathar told David that Saul had slain Jehovah's priests. And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house. Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
Noah Webster — The Holy Bible Containing the Old and New Testaments in the Common Version with Amendments of the Language
Semantically Found
[Bible] But the lad knew not any thing: only Jonathan and David knew the matter. And Jonathan gave his arms to his lad, and said to him, Go, carry them to the city. And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground...
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[Bible] But the lad knew not any thing: only Jonathan and David knew the matter. And Jonathan gave his arms to his lad, and said to him, Go, carry them to the city. And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded. And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever.\ \20:42\And he arose and departed: and Jonathan went into the city. Chapter 21 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said to him, Why art thou alone, and no man with thee? And David said to Ahimelech the priest, The king hath commanded me a business, and hath said to me, Let no man know any thing of the business about which I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place. Now therefore what is under thy hand? give me five loaves of bread in my hand, or what there is present. And the priest answered David, and said, There is no common bread under my hand, but there is hallowed bread; if the young men have kept themselves at least from women. And David answered the priest, and said to him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yes, though it were sanctified this day in the vessel. So the priest gave him hallowed bread: for there was no bread there but the show-bread, that was taken from before the LORD, to put hot bread in the day when it was taken away. Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chief of the herdmen that belonged to Saul.

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