1 Samuel 20:12

20:11-23 Jonathan faithfully promises that he would let David know how he found his father affected towards him. It will be kindness to ourselves and to ours, to secure an interest in those whom God favours, and to make his friends ours. True friendship rests on a firm basis, and is able to silence ambition, self-love, and undue regard for others. But who can fully understand the love of Jesus, who gave himself as a sacrifice for rebellious, polluted sinners! how great then ought to be the force and effects of our love to him, to his cause, and his people!

And Jonathan said unto David, O Lord God of Israel,.... Or by the Lord God of Israel, I swear unto thee; for this is the form of the oath, as Jarchi and Kimchi observe: when I have sounded my father about tomorrow any time, or the third day; searched, inquired, and found out how his disposition is: and, behold, if there be good toward David; if he is well disposed to him, as may appear by speaking respectfully of him, or kindly inquiring after him, and by being satisfied with the account given him: and I then send not unto thee, and show it thee; then let the vengeance of God fall upon me in some remarkable manner or another, as follows; or "shall I not then send unto thee, and show it thee" (t)? certainly I will; that is, I will send a messenger to thee to acquaint thee with it, who shall tell it, and cause thee to hear it, as from myself. (t) "an non tune mitterem?" Junius & Tremellius; "nonne tunc mittam ad te?" so some in Vatablus.

The new moon, or beginning of each month, was celebrated with especial sacrifices and blowing of trumpets (marginal references.) The feast was kept with great solemnity as "a day of gladness," and we may presume that the "peace offerings" offered on the occasion furnished the tables of those that offered.

(12) O Lord God of Israel. —Now that the two friends have come to a remote solitary spot, Jonathan prefaces his reply to David’s piteous request by a very solemn invocation of that God they both loved so well. The vocative, however, “O Lord God,” &c., of the English Version has been generally looked upon as an impossible rendering—“there being no analogy for such a mode of address”— Lange. The versions avoid it by supplying different words. So the Syriac and Arabic render “The Lord of Israel is my witness”; the LXX., “The Lord God of Israel knows.” Others have supplied a word which they find in two Hebrew MSS., “As the Lord God of Israel liveth.” The meaning, however, is perfectly clear. Or the third day.—This statement of time on the part of Jonathan evidently assumes that the festival was continued the day after the “new moon” by a royal banquet. The time is thus reckoned: the present day; the morrow, which was the new moon festival; and the day after, which would reckon as the third day. Behold, if there be good toward David.—In the event of the news being good—that is, if Saul, contrary to David’s expectation, spoke kindly of him—then Jonathan would send to him a special messenger; if, on the other hand, the king displayed enmity, in that case Jonathan would come himself and see David (for the last time). This sad message should be brought by no messenger.

1Sa 20:11-23. Their Covenant Renewed by Oath. 11. Jonathan said to David, Come, let us go into the field—The private dialogue, which is here detailed at full length, presents a most beautiful exhibition of these two amiable and noble-minded friends. Jonathan was led, in the circumstances, to be the chief speaker. The strength of his attachment, his pure disinterestedness, his warm piety, his invocation to God (consisting of a prayer and a solemn oath combined), the calm and full expression he gave of his conviction that his own family were, by the divine will, to be disinherited, and David elevated to the possession of the throne, the covenant entered into with David on behalf of his descendants, and the imprecation (1Sa 20:16) denounced on any of them who should violate his part of the conditions, the reiteration of this covenant on both sides (1Sa 20:17) to make it indissoluble—all this indicates such a power of mutual affection, such magnetic attractiveness in the character of David, such susceptibility and elevation of feeling in the heart of Jonathan, that this interview for dramatic interest and moral beauty stands unrivalled in the records of human friendship.

In the field, where they were both entirely free from observation, Jonathan first of all renewed his covenant with David, by vowing to him on oath that he would give him information of his father's feelings towards him ( 1 Samuel 20:12 , 1 Samuel 20:13 ); and then entreated him, with a certain presentiment that David would one day be king, even then to maintain his love towards him and his family for ever ( 1 Samuel 20:14-16 ); and lastly, he made David swear again concerning his love ( 1 Samuel 20:17 ), and then gave him the sign by which he would communicate the promised information ( 1 Samuel 20:18-23 ). 1 Samuel 20:12-15 1 Samuel 20:12 and 1 Samuel 20:13 are connected. Jonathan commences with a solemn invocation of God: "Jehovah, God of Israel!" and thus introduces his oath. We have neither to supply "Jehovah is witness," nor "as truly as Jehovah liveth," as some have suggested. "When I inquire of my father about this time to-morrow, the day after to-morrow (a concise mode of saying 'to-morrow or the day after'), and behold it is (stands) well for David, and then I do not send to thee and make it known to thee, Jehovah shall do so to Jonathan," etc. ("The Lord do so," etc., the ordinary formula used in an oath: see 1 Samuel 14:44).

The other case is then added without an adversative particle: "If it should please my father evil against thee (lit. as regards evil), "I will make it known to thee, and let thee go, that thou mayest go in peace; and Jehovah be with thee, as He has been with my father." In this wish there is expressed the presentiment that David would one day occupy that place in Israel which Saul occupied then, i.e., the throne. - In 1 Samuel 20:14 and 1 Samuel 20:15 the Masoretic text gives no appropriate meaning. Luther's rendering, in which he follows the Rabbins and takes the first ולא (1 Samuel 20:14) by itself, and then completes the sentence from the context ("but if I do it not, show me no mercy, because I live, not even if I die"), contains indeed a certain permissible sense when considered in itself; but it is hardly reconcilable with what follows, "and do not tear away thy compassion for ever from my house." The request that he would show no compassion to him (Jonathan) even if he died, and yet would not withdraw his compassion from his house for ever, contains an antithesis which would have been expressed most clearly and unambiguously in the words themselves, if this had been really what Jonathan intended to say.

And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? And he said unto him, Far from it; thou shalt not die: behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so. And David sware moreover, and said, Thy father knoweth well that I have found favor in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as Jehovah liveth, and as thy soul liveth, there is but a step between me and death. Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee. And David said unto Jonathan, Behold, to-morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even. If thy father miss me at all, then say, David earnestly asked leave of me that he might run to Beth-lehem his city; for it is the yearly sacrifice there for all the family. If he say thus, It is well; thy servant shall have peace: but if he be wroth, then know that evil is determined by him. Therefore deal kindly with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee: but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father? And Jonathan said, Far be it from thee; for if I should at all know that evil were determined by my father to come upon thee, then would not I tell it thee? Then said David to Jonathan, Who shall tell me if perchance thy father answer thee roughly? And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field. And Jonathan said unto David, Jehovah, the God of Israel, be witness: when I have sounded my father about this time to-morrow, or the third day, behold, if there be good toward David, shall I not then send unto thee, and disclose it unto thee? Jehovah do so to Jonathan, and more also, should it please my father to do thee evil, if I disclose it not unto thee, and send thee away, that thou mayest go in peace: and Jehovah be with thee, as he hath been with my father. And thou shalt not only while yet I live show me the lovingkindness of Jehovah, that I die not; but also thou shalt not cut off thy kindness from my house for ever; no, not when Jehovah hath cut off the enemies of David every one from the face of the earth. So Jonathan made a covenant with the house of David, saying, And Jehovah will require it at the hand of David's enemies. And Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul. Then Jonathan said unto him, To-morrow is the new moon: and thou wilt be missed, because thy seat will be empty. And when thou hast stayed three days, thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel. And I will shoot three arrows on the side thereof, as though I shot at a mark. And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as Jehovah liveth. But if I say thus unto the boy, Behold, the arrows are beyond thee; go thy way; for Jehovah hath sent thee away. And as touching the matter which thou and I have spoken of, behold, Jehovah is between thee and me for ever. So David hid himself in the field: and when the new moon was come, the king sat him down to eat food. And the king sat upon his seat, as at other times, even upon the seat by the wall; and Jonathan stood up, and Abner sat by Saul's side: but David's place was empty. Nevertheless Saul spake not anything that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean. And it came to pass on the morrow after the new moon, which was the second day, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to-day? And Jonathan answered Saul, David earnestly asked leave of me to go to Beth-lehem: and he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he is not come unto the king's table. Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness? For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die. And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done? And Saul cast his spear at him to smite him; whereby Jonathan knew that is was determined of his father to put David to death. So Jonathan arose from the table in fierce anger, and did eat no food the second day of the month; for he was grieved for David, because his father had done him shame. And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him. And he said unto his lad, Run, find now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him. And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee? And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master. But the lad knew not anything: only Jonathan and David knew the matter. And Jonathan gave his weapons unto his lad, and said unto him, Go, carry them to the city. And as soon as the lad was gone, David arose out of a place toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded. And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of Jehovah, saying, Jehovah shall be between me and thee, and between my seed and thy seed, for ever. And he arose and departed: and Jonathan went into the city.