1 Samuel 15:25

1 Samuel 15:25

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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15:24-31 There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his c...
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15:24-31 There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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Now therefore, I pray thee, pardon my sin,.... It can hardly be thought that Saul was so ignorant as to imagine that Samuel could pardon his sin, as committed against God, which none but God can do, but that he would forgive it, so far as he had offended him; or rather his meanin...
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Now therefore, I pray thee, pardon my sin,.... It can hardly be thought that Saul was so ignorant as to imagine that Samuel could pardon his sin, as committed against God, which none but God can do, but that he would forgive it, so far as he had offended him; or rather his meaning is, that as he was a prophet of the Lord, and had great interest in him, that he would make use of it on his behalf, and pray to God that his sin might be forgiven him, and the sentence reversed concerning his rejection from the kingdom; which perhaps is the chief thing he means by the pardon of his sin, which sometimes means no more than averting a threatened judgment, or freedom from punishment: and turn again with me; to Gilgal, for he was come out from thence to meet Samuel, having heard that he was coming: that I may worship the Lord: by offering sacrifice, either in thankfulness for the victory obtained, or to atone for his sin, and seek pardon for it, or both; this he thought would be a motive and inducement to Samuel to go along with him.
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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Now therefore, I pray thee, pardon my {k} sin, and turn again with me, that I may worship the LORD. (k) This was not true repentance, but deceit out of fear for the loss of his kingdom.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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I have sinned - Compare 1 Samuel 15:25 , 1 Samuel 15:30 . How was it that these repeated confessions were unavailing to obtain forgiveness, when David's was? (See the marginal reference.) Because Saul only shrank from the punishment of his sin. David shrank in abhorrence from the...
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I have sinned - Compare 1 Samuel 15:25 , 1 Samuel 15:30 . How was it that these repeated confessions were unavailing to obtain forgiveness, when David's was? (See the marginal reference.) Because Saul only shrank from the punishment of his sin. David shrank in abhorrence from the sin itself Psalm 51:4 .
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
Semantically Found
I have sinned - Compare 1 Samuel 15:25 , 1 Samuel 15:30 . How was it that these repeated confessions were unavailing to obtain forgiveness, when David's was? (See the marginal reference.) Because Saul only shrank from the punishment of his sin. David shrank in abhorrence from the...
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I have sinned - Compare 1 Samuel 15:25 , 1 Samuel 15:30 . How was it that these repeated confessions were unavailing to obtain forgiveness, when David's was? (See the marginal reference.) Because Saul only shrank from the punishment of his sin. David shrank in abhorrence from the sin itself Psalm 51:4 .
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Samuel (BibleHub)
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(25) Now therefore, I pray thee, pardon my sin. —But, after all, the sorrow of Saul was rather for the immediate earthly consequence which he feared might follow the Divine rejection. He foresaw his power in Israel would sensibly decrease, so he intreats the great prophet not to ...
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(25) Now therefore, I pray thee, pardon my sin. —But, after all, the sorrow of Saul was rather for the immediate earthly consequence which he feared might follow the Divine rejection. He foresaw his power in Israel would sensibly decrease, so he intreats the great prophet not to desert him.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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Pardon my sin; use thy great interest with God to obtain the pardon of my sin. Or, do thou pardon my sin against thee; for he had sinned not only against God, but against Samuel also, as God’s prophet; and therefore needed a pardon both from God and man. And turn again with me, t...
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Pardon my sin; use thy great interest with God to obtain the pardon of my sin. Or, do thou pardon my sin against thee; for he had sinned not only against God, but against Samuel also, as God’s prophet; and therefore needed a pardon both from God and man. And turn again with me, to Gilgal, whence Saul was gone forth to meet Samuel; and Samuel is here said to turn again to Gilgal, not properly, for he had not now been there; but by way of concomitancy, because he accompanied Saul, who was come thence, and returned thither: see the like expression Ruth 1:10,22 2:6 . That I may worship the Lord; that I may offer further sacrifices to God; partly to praise him for the past victory; and partly to implore his mercy, and the taking off of my sin and punishment. This was a politic device of Saul’s, that Samuel might at least seem to countenance his design, in reserving the cattle for sacrifice; which Samuel seeing, refused to do it. Heb. and I will worship the Lord , i.e. I will seek his pardon and favour.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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24-26. I have sinned … turn again with me, that I may worship the Lord—The erring, but proud and obstinate monarch was now humbled. He was conscience-smitten for the moment, but his confession proceeded not from sincere repentance, but from a sense of danger and desire of avertin...
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24-26. I have sinned … turn again with me, that I may worship the Lord—The erring, but proud and obstinate monarch was now humbled. He was conscience-smitten for the moment, but his confession proceeded not from sincere repentance, but from a sense of danger and desire of averting the sentence denounced against him. For the sake of public appearance, he besought Samuel not to allow their serious differences to transpire, but to join with him in a public act of worship. Under the influence of his painfully agitated feelings, he designed to offer sacrifice, partly to express his gratitude for the recent victory, and partly to implore mercy and a reversal of his doom. It was, from another angle, a politic scheme, that Samuel might be betrayed into a countenancing of his design in reserving the cattle for sacrificing. Samuel declined to accompany him. I feared the people, and obeyed their voice—This was a different reason from the former he had assigned. It was the language of a man driven to extremities, and even had it been true, the principles expounded by Samuel showed that it could have been no extenuation of the offense. The prophet then pronounced the irreversible sentence of the rejection of Saul and his family. He was judicially cut off for his disobedience.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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This sentence made so powerful an impression upon Saul, that he confessed, "I have sinned: for I have transgressed the command of the Lord and thy words, because I feared the people, and hearkened to their voice." But these last words, with which he endeavoured to make his sin ap...
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This sentence made so powerful an impression upon Saul, that he confessed, "I have sinned: for I have transgressed the command of the Lord and thy words, because I feared the people, and hearkened to their voice." But these last words, with which he endeavoured to make his sin appear as small as possible, show that the consciousness of his guilt did not go very deep. Even if the people had really desired that the best of the cattle should be spared, he ought not as king to have given his consent to their wish, since God had commanded that they should all be banned (i.e., destroyed); and even though he has yielded from weakness, this weakness could not lessen his guilt before God. This repentance, therefore, was rather the effect of alarm at the rejection which had been announced to him, than the fruit of any genuine consciousness of sin. "It was not true and serious repentance, or the result of genuine sorrow of heart because he had offended God, but was merely repentance of the lips arising from fear of losing the kingdom, and of incurring public disgrace" (C. v. Lapide). This is apparent even from 1 Samuel 15:25 , but still more from 1 Samuel 15:30 . In 1 Samuel 15:25 he not only entreats Samuel for the forgiveness of his sin, but says, "Return with me, that I may pray to the Lord." The שׁוּב presupposes that Samuel was about to go away after the executing his commission.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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Saul entreated him to remain that he might pray, i.e., not only in order to obtain for him the forgiveness of his sin through his intercession, but, according to 1 Samuel 15:30 , to show him honour before the elders of the people and before Israel, that his rejection might not be...
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Saul entreated him to remain that he might pray, i.e., not only in order to obtain for him the forgiveness of his sin through his intercession, but, according to 1 Samuel 15:30 , to show him honour before the elders of the people and before Israel, that his rejection might not be known.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 15:21. But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal. 15:22. And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lor...
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[Bible] 15:21. But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal. 15:22. And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams. 15:23. Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. 15:24. And Saul said to Samuel: I have sinned, because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice. 15:25. But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord. 15:26. And Samuel said to Saul: I will not return with thee, because thou hath rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. 15:27. And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent. 15:28. And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee. 15:29. But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent. 15:30. Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God. 15:31. So Samuel turned again after Saul: and Saul adored the Lord. 15:32. And Samuel said: Bring hither to me Agag, the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner? 15:33. And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah. Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the ...
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And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah. Thus saith Jehovah of hosts, I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. And Saul came to the city of Amalek, and laid wait in the valley. And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites. And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but everything that was vile and refuse, that they destroyed utterly. Then came the word of Jehovah unto Samuel, saying, It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night. And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal. And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah. And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on. And Samuel said, Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel; and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed. Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah? And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal. And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice. Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah. And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel. And as Samuel turned about to go away, Saul laid hold upon the skirt of his robe, and it rent. And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou. And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God. So Samuel turned again after Saul; and Saul worshipped Jehovah. Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past. And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal. Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.

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