1 Samuel 15:21

1 Samuel 15:21

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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15:10-23 Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; He is turned back from following me. Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believe...
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15:10-23 Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; He is turned back from following me. Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, Jas 5:3, witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: Thou didst not obey the voice of the Lord. Carnal, deceitful hearts, like Saul, think to excuse themselves from God's commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
Pinpointed
It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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But the people took the spoil, the sheep and oxen,.... Still he continues to lay the blame on the people, when he, as king, ought to have restrained them: the chief of the things, which should have been utterly destroyed; this betrays him, and is an evidence against him; he could...
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But the people took the spoil, the sheep and oxen,.... Still he continues to lay the blame on the people, when he, as king, ought to have restrained them: the chief of the things, which should have been utterly destroyed; this betrays him, and is an evidence against him; he could not plead ignorance, he knew and he owns, that according to the command of God they were all devoted to destruction; and therefore he ought not to have suffered the people to have spared any on whatsoever pretence, but to have seen all destroyed; but he was as deeply in it as they, and therefore palliates the thing, and endeavours to excuse them by observing, that their end was good, the service and glory of God, which perhaps were never thought of till now: namely: to sacrifice unto the Lord thy God in Gilgal; as peace offerings, by way of thanksgiving for the victory obtained, 1 Samuel 15:15.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Samuel (BibleHub)
Pinpointed
21 . the chief of the things which should have been utterly destroyed ] The chief of the devoted things ( cherem ). It might seem a praiseworthy act to reserve the spoil for sacrifice: but since it was “devoted,” it did not belong to the Israelites, and no offering could be made ...
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21 . the chief of the things which should have been utterly destroyed ] The chief of the devoted things ( cherem ). It might seem a praiseworthy act to reserve the spoil for sacrifice: but since it was “devoted,” it did not belong to the Israelites, and no offering could be made of it. 1 Samuel 15:21
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
Pinpointed
The Lord thy God - There is an implied censure of Samuel in this phrase. Saul says that Samuel blames him for what was done in honor of Samuel's God; as if be had more zeal for the glory of God than was felt by Samuel.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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Heb. the chief of the devoted things ; which being devoted to destruction, I thought it most proper to destroy them by way of sacrifice to God. But God had commanded Saul himself to smite and slay all upon the place, above, 1 Samuel 15:3 .
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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13-23. Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord—Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfille...
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13-23. Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord—Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfilled the divine command, and that the blame of any defects in the execution lay with the people. Samuel saw the real state of the case, and in discharge of the commission he had received before setting out, proceeded to denounce his conduct as characterized by pride, rebellion, and obstinate disobedience. When Saul persisted in declaring that he had obeyed, alleging that the animals, whose bleating was heard, had been reserved for a liberal sacrifice of thanksgiving to God, his shuffling, prevaricating answer called forth a stern rebuke from the prophet. It well deserved it—for the destination of the spoil to the altar was a flimsy pretext—a gross deception, an attempt to conceal the selfishness of the original motive under the cloak of religious zeal and gratitude.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
Pinpointed
Even the sparing of the cattle he endeavoured to defend as the fulfilment of a religious duty. The people had taken sheep and oxen from the booty, "as firstlings of the ban," to sacrifice to Jehovah. Sacrificing the best of the booty taken in war as an offering of first-fruits to...
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Even the sparing of the cattle he endeavoured to defend as the fulfilment of a religious duty. The people had taken sheep and oxen from the booty, "as firstlings of the ban," to sacrifice to Jehovah. Sacrificing the best of the booty taken in war as an offering of first-fruits to the Lord, was not indeed prescribed in the law, but was a praiseworthy sign of piety, by which all honour was rendered to the Lord as the giver of the victory (see Numbers 31:48 .). This, Saul meant to say, was what the people had done on the present occasion; only he overlooked the fact, that what was banned to the Lord could not be offered to Him as a burnt-offering, because, being most holy, it belonged to Him already ( Leviticus 27:29 ), and according to Deuteronomy 13:16 , was to be put to death, as Samuel had expressly said to Saul ( 1 Samuel 15:3 ).
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 15:11. It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night. 15:12. And when Samuel rose early, to go to Saul in the morning, it was told Samuel that Saul ...
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[Bible] 15:11. It repenteth me that I have made Saul king: for he hath forsaken me, and hath not executed my commandments. And Samuel was grieved, and he cried unto the Lord all night. 15:12. And when Samuel rose early, to go to Saul in the morning, it was told Samuel that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord, out of the choicest of the spoils, which he had brought from Amalec. 15:13. And when Samuel was come to Saul, Saul said to him: Blessed be thou of the Lord, I have fulfilled the word of the Lord. 15:14. And Samuel said: What meaneth then this bleating of the flocks, which soundeth in my ears, and the lowing of the herds, which I hear? 15:15. And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds, that they might be sacrificed to the Lord thy God, but the rest we have slain. 15:16. And Samuel said to Saul: Suffer me, and I will tell thee what the Lord hath said to me this night. And he said to him: Speak. 15:17. And Samuel said: When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel? And the Lord anointed thee to be king over Israel. 15:18. And the Lord sent thee on the way, and said: Go, and kill the sinners of Amalec, and thou shalt fight against them until thou hast utterly destroyed them. 15:19. Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord? 15:20. And Saul said to Samuel: Yea, I have hearkened to the voice of the Lord, and have walked in the way by which the Lord sent me, and have brought Agag, the king of Amalec, and Amalec I have slain. 15:21. But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 15:21. But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal. 15:22. And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lor...
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[Bible] 15:21. But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal. 15:22. And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams. 15:23. Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. 15:24. And Saul said to Samuel: I have sinned, because I have transgressed the commandment of the Lord, and thy words, fearing the people, and obeying their voice. 15:25. But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord. 15:26. And Samuel said to Saul: I will not return with thee, because thou hath rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. 15:27. And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent. 15:28. And Samuel said to him: The Lord hath rent the kingdom of Israel from thee this day, and hath given it to thy neighbour who is better than thee. 15:29. But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent. 15:30. Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God. 15:31. So Samuel turned again after Saul: and Saul adored the Lord. 15:32. And Samuel said: Bring hither to me Agag, the king of Amalec. And Agag was presented to him very fat, and trembling. And Agag said: Doth bitter death separate in this manner? 15:33. And Samuel said: As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed him in pieces before the Lord in Galgal.
Matthew Poole — Annotations upon the Holy Bible
Semantically Found
He favoureth the Kenites; spareth Agag, and the best of the spoil: God rejects Saul from being king, 1Sa_15:6-11. This Samuel declares to Saul; he commendeth, excuseth, at last humbleth himself, 1Sa_15:12 :25 . Samuel is unmoved herewith; his mantle rent is a sign to Saul of hi...
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He favoureth the Kenites; spareth Agag, and the best of the spoil: God rejects Saul from being king, 1Sa_15:6-11. This Samuel declares to Saul; he commendeth, excuseth, at last humbleth himself, 1Sa_15:12 :25 . Samuel is unmoved herewith; his mantle rent is a sign to Saul of his ruin: God cannot lie, 1Sa_15:26-29. Samuel killeth Agag; goeth from Saul, and mourneth for him, 1Sa_15:30-35. The Lord made thee king, and therefore thou art highly obliged to serve and obey him. Thou hast committed one error already, for which God hath severely rebuked and threatened; now therefore make amends for thy former error, and regain God’s favour by thy exact obedience to what he now commands. 1 Samuel 15:2 I seem to have forgotten, but now I will show that I remember, and now will revenge, those old injuries done four hundred years ago, which now I will punish in their children; which was the more just, because they continued in their parents’ cruel practices, below, 1Sa_15:33.

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