1 Samuel 14:4

14:1-15 Saul seems to have been quite at a loss, and unable to help himself. Those can never think themselves safe who see themselves out of God's protection. Now he sent for a priest and the ark. He hopes to make up matters with the Almighty by a partial reformation, as many do whose hearts are unhumbled and unchanged. Many love to have ministers who prophesy smooth things to them. Jonathan felt a Divine impulse and impression, putting him upon this bold adventure. God will direct the steps of those that acknowledge him in all their ways, and seek to him for direction, with full purpose of heart to follow his guidance. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected but well-observed turns of Divine providence. There was trembling in the host. It is called a trembling of God, signifying, not only a great trembling they could not resist, nor reason themselves out of, but that it came at once from the hand of God. He that made the heart, knows how to make it tremble.

1 Samuel 14:4 . Between the passages — Two passages, both which Jonathan must cross, to go to the Philistines, and between which the following rocks lay; but the words may be rendered, in the middle of the passage; the plural number being put for the singular. There was a sharp rock — Which is not to be understood, as if in this passage one rock was on the right hand, and the other on the left; for so he might have gone between both, and there was no need of climbing up to them. But the meaning is, that the tooth (or prominence) of one rock (as it is in the Hebrew) was on the one side; that is, northward, looking toward Michmash, (the garrison of the Philistines,) and the tooth of the other rock was on the other side; that is, southward, looking toward Gibeah, (where Saul’s camp lay,) and Jonathan was forced to climb over these two rocks, because the common ways from one town to the other were obstructed.

Verse 4. - Between the passages. I.e. the passes. A sharp rock. Literally, "a tooth of rock." Conder ('Tent Work,' 2:112) says, "The site of the Philistine camp at Michmash, which Jonathan and his armour bearer attacked, is very minutely described by Josephus. It was, he says, a precipice with three tops, ending in a long, sharp tongue, and protected by surrounding cliffs. Exactly such a natural fortress exists immediately east of the village of Michmash, and is still called 'the fort' by the peasantry. It is a ridge rising in three rounded knolls above a perpendicular crag, ending in a narrow tongue to the east, with cliffs below, and having an open valley behind it, and a saddle towards the west, on which Michmash itself is situate. Opposite this fortress, on the south, there is a crag of equal height, and seemingly impassable. Thus the description of the Old Testament is fully borne out - 'a sharp rock on one side, and a sharp rock on the other.' The southern cliff was called Seneh , or 'the acacia,' and the same name still applies to the modern valley, due to the acacia trees which dot its course.

The northern cliff was called Bozez , or 'shining,' and the true explanation of the name only presents itself on the spot." Conder then describes how, "treading perhaps almost in the steps of Jonathan, after arriving on the brink of the chasm, or defile of Michmash, they were able to descend Seneh, even with horses and mules. "I noticed," he says, "that the dip of the strata down eastward gave hopes that by one of the long ledges we might be able to slide, as it were, towards the bottom. It is not likely that horses had ever before been led along this ledge, or will perhaps ever again cross the pathless chasm, but it was just possible, and by jumping them down one or two steps some three feet high, we succeeded in making the passage.... Though we got down Seneh, we did not attempt to climb up Bozez .... Horses could scarcely find a footing anywhere on the sides of the northern precipice; but judging from the descent, it seems possible that Jonathan, with immense labour, could have 'climbed up upon his hands and upon his feet, and his armour bearer after him' (ver. 13). That a man exhausted by such an effort could have fought successfully on arriving at the top can only be accounted for on the supposition of a sudden panic among the Philistines, when they found the enemy actually within their apparently impregnable fortress." 1 Samuel 14:4

4 . And between the passages , &c.] The scene of Jonathan’s adventure is accurately described. The “passages” appear to be ravines running down into the main valley, by which it was possible to get down and cross over. “In the valley, [the Wady es-Suweinit ] just at the left of where we crossed, are two hills of a conical or rather a spherical form, having steep rocky sides, with small wadys running up behind each so as almost to isolate them. One is on the side toward Jeba and the other towards Mukhmas. These would seem to be the two rocks mentioned in connexion with Jonathan’s adventure.” Robinson, Bibl. Res . I. 441. a sharp rock ] Lit. “a tooth of the rock.” Cp. note on 1 Samuel 7:12 . the name of the one was Bozez ] “The northern cliff was named Bozez or “shining,” and the true explanation of this name only presents itself on the spot. The great valley runs nearly due east, and thus the southern cliff is almost entirely in shade during the day. The contrast is surprising and picturesque between the dark cool colour of the south side and the ruddy or tawny tints of the northern cliff crowned with the gleaming white of the upper chalky strata.

The picture is unchanged since the days when Jonathan looked over to the white camping-ground of the Philistines, and Bozez must then have shone as brightly as it does now, in the full light of an eastern sun.” Conder’s Tent Work , II. 113. the name of the other Seneh ] “The southern cliff was called Seneh or ‘the Acacia,’ and the same name still applies to the modern valley, due to the acacia trees which dot its course.” Wady es-Suweinit = “Valley of the little thorn tree” or “acacia.” Id .

(The southern cliff was called "Seneh," or "the acacia," and the same name still applies to the modern valley, dotted by acacias. The northern cliff was named "Bozez" or "Shining." The valley runs nearly due east, and the northern cliff is of ruddy and tawny tint, crowned with gleaming white chalk, and in the full glare of the sun almost all the day. (Conder.))

The passages; so these might be two known and common passages, both which Jonathan must cross, or pass over, to go to the Philistines, between which the following rocks lay. But the words may be rendered thus, In the middle (for so the Hebrew particle ben signifies, as Isaiah 44:4 ; and beth, in , is understood by a very frequent ellipsis) of the passage; the plural number being put for the singular, as is frequent. A sharp rock on the one side, and on the other side; which is not so to be understood, as if in this passage one rock was on the right hand, and the other on the left; for so he should have gone between both; and there was no need of climbing up to them, which is mentioned below, 1 Samuel 14:13 . But the meaning is, that the tooth (or prominency) of the one rock (as it is in the Hebrew) was on the one side, i.e. northward, looking towards Michmash, (the garrison of the Philistines,) and the tooth of the other rock was on the other side , i.e. southward, looking towards Gibeah , (where Saul’s camp lay,) as the next verse informs us; and Jonathan was forced to climb over these two rocks, because the other and common ways from one town to the other might now be obstructed, or were not so fit for his present design.

4. between the passages—that is, the deep and great ravine of Suweinit. Jonathan sought to go over unto the Philistines' garrison—a distance of about three miles running between two jagged points; Hebrew, "teeth of the cliff." there was a sharp rock on the one side, and a sharp rock on the other side … Bozez—("shining") from the aspect of the chalky rock. Seneh—("the thorn") probably from a solitary acacia on its top. They are the only rocks of the kind in this vicinity; and the top of the crag towards Michmash was occupied as the post of the Philistines. The two camps were in sight of each other; and it was up the steep rocky sides of this isolated eminence that Jonathan and his armorbearer (1Sa 14:6) made their adventurous approach. This enterprise is one of the most gallant that history or romance records. The action, viewed in itself, was rash and contrary to all established rules of military discipline, which do not permit soldiers to fight or to undertake any enterprise that may involve important consequences without the order of the generals.