1 Samuel 1:27

1 Samuel 1:27

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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1:19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in ...
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1:19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.
Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Samuel (BibleHub)
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1:19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in ...
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1:19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Samuel (BibleHub)
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For this child I prayed,.... Which she now had in her hand, and was presenting to Eli: and the Lord hath given me my petition which I asked of him; and which he also desired might be granted her, or foretold that it would be, 1 Samuel 1:17 though perhaps he knew not then particul...
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For this child I prayed,.... Which she now had in her hand, and was presenting to Eli: and the Lord hath given me my petition which I asked of him; and which he also desired might be granted her, or foretold that it would be, 1 Samuel 1:17 though perhaps he knew not then particularly what it was she asked; nor did she acquaint him with it at parting, as she now did, having obtained of the Lord what she was so solicitous for, and now makes mention of with thankfulness.
Geneva Study Bible — Geneva Study Bible — 1 Samuel (BibleHub)
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For this child I prayed; and the LORD hath given me my petition which I asked of him:
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Samuel (BibleHub)
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As thy soul liveth - This oath is unique to the Books of Samuel, in which it occurs six times, and to the Books of Kings, in which however, it is found only once. See the note to 1 Samuel 1:11 .
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Samuel (BibleHub)
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No text from Poole on this verse.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Samuel (BibleHub)
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24. three bullocks—The Septuagint renders it "a bullock of three years old"; which is probably the true rendering.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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When the boy was presented, his mother made herself known to the high priest as the woman who had previously prayed to the Lord at that place (see 1 Samuel 1:11 .), and said, "For this child I prayed; and the Lord hath granted me my request which I asked of Him: therefore I also ...
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When the boy was presented, his mother made herself known to the high priest as the woman who had previously prayed to the Lord at that place (see 1 Samuel 1:11 .), and said, "For this child I prayed; and the Lord hath granted me my request which I asked of Him: therefore I also make him one asked of the Lord all the days that he liveth; he is asked of the Lord." וגם אנכי: I also; et ego vicissim (Cler.). השׁאיל, to let a person ask, to grant his request, to give him what he asks ( Exodus 12:36 ), signifies here to make a person "asked" (שׁאוּל). The meaning to lend, which the lexicons give to the word both here and Exodus 12:36 , has no other support than the false rendering of the lxx, and is altogether unsuitable both in the one and the other. Jehovah had not lent the son to Hannah, but had given him (see 1 Samuel 1:11 ); still less could a man lend his son to the Lord. The last clause of 1 Samuel 1:28 , "and he worshipped the Lord there," refers to Elkanah, qui in votum Hannae consenserat, and not to Samuel. On a superficial glance, the plural ישׁתּחווּ, which is found in some Codd., and in the Vulgate, Syriac, and Arabic, appears the more suitable; but when we look more closely at the connection in which the clause stands, we see at once that it does not wind up the foregoing account, but simply introduces the closing act of the transference of Samuel.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Samuel (BibleHub)
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Consequently the singular is perfectly appropriate; and notwithstanding the fact that the subject is not mentioned, the allusion to Samuel is placed beyond all doubt. When Hannah had given up her son to the high priest, his father Elkanah first of all worshipped before the Lord i...
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Consequently the singular is perfectly appropriate; and notwithstanding the fact that the subject is not mentioned, the allusion to Samuel is placed beyond all doubt. When Hannah had given up her son to the high priest, his father Elkanah first of all worshipped before the Lord in the sanctuary, and then Hannah worshipped in the song of praise, which follows in 1 Samuel 2:1-10 .
Richard Challoner — The Bible, Douay-Rheims, Complete
Semantically Found
[Bible] 1:18. And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed. 1:19. And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at R...
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[Bible] 1:18. And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed. 1:19. And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: And the Lord remembered her. 1:20. And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord. Samuel... This name imports, asked of God. 1:21. And Elcana, her husband, went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow. 1:22. But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there. 1:23. And Elcana, her husband, said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfil his word. So the woman staid at home, and gave her son suck, till she weaned him. 1:24. And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young: 1:25. And they immolated a calf, and offered the child to Heli. 1:26. And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman, who stood before thee here praying to the Lord. 1:27. For this child did I pray, and the Lord hath granted me my petition, which I asked of him. 1:28. Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said: The canticle of Anna. The wickedness of the sons of Heli: for which they are not duly corrected by their father. A prophecy against the house of Heli.
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: and he had two wives; the name of the one was Hannah, and the name of other Peninnah: ...
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Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite: and he had two wives; the name of the one was Hannah, and the name of other Peninnah: and Peninnah had children, but Hannah had no children. And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there. And when the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions: but unto Hannah he gave a double portion; for he loved Hannah, but Jehovah had shut up her womb. And her rival provoked her sore, to make her fret, because Jehovah had shut up her womb. And as he did so year by year, when she went up to the house of Jehovah, so she provoked her; therefore she wept, and did not eat. And Elkanah her husband said unto her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting upon his seat by the door-post of the temple of Jehovah. And she was in bitterness of soul, and prayed unto Jehovah, and wept sore. And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head. And it came to pass, as she continued praying before Jehovah, that Eli marked her mouth. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but I poured out my soul before Jehovah. Count not thy handmaid for a wicked woman; for out of the abundance of my complaint and my provocation have I spoken hitherto. Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him. And she said, Let thy handmaid find favor in thy sight. So the woman went her way, and did eat; and her countenance was no more sad. And they rose up in the morning early, and worshipped before Jehovah, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and Jehovah remembered her. And it came to pass, when the time was come about, that Hannah conceived, and bare a son; and she called his name Samuel, saying, Because I have asked him of Jehovah. And the man Elkanah, and all his house, went up to offer unto Jehovah the yearly sacrifice, and his vow. But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide for ever. And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only Jehovah establish his word. So the woman tarried and gave her son suck, until she weaned him. And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of Jehovah in Shiloh: and the child was young. And they slew the bullock, and brought the child to Eli. And she said, Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto Jehovah. For this child I prayed; and Jehovah hath given me my petition which I asked of him: therefore also I have granted him to Jehovah; as long as he liveth he is granted to Jehovah. And he worshipped Jehovah there.
John Nelson Darby — The Holy Scriptures: A New Translation from the Original Languages
Semantically Found
Take not thy handmaid for a daughter of Belial: for out of the abundance of my grief and provocation have I spoken hitherto. And Eli answered and said, Go in peace; and the God of Israel grant thee thy petition which thou hast asked of him. And she said, Let thy bondwoman find ...
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Take not thy handmaid for a daughter of Belial: for out of the abundance of my grief and provocation have I spoken hitherto. And Eli answered and said, Go in peace; and the God of Israel grant thee thy petition which thou hast asked of him. And she said, Let thy bondwoman find grace in thy sight. And the woman went her way, and did eat, and her countenance was no more [as before]. And they rose up early in the morning and worshipped before Jehovah, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her. And it came to pass when the time was come about after Hannah had conceived, that she bore a son, and called his name Samuel, [saying,] Because I have asked him of Jehovah. And Elkanah her husband, and all his house, went up to sacrifice to Jehovah the yearly sacrifice and his vow. But Hannah did not go up, for she said to her husband, [I will wait] until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever. And Elkanah her husband said to her, Do what is good in thy sight: abide until thou hast weaned him; only, may Jehovah fulfil his word. And the woman abode, and gave her son suck until she weaned him. And she took him up with her when she had weaned him, with three bullocks, and one ephah of flour, and a flask of wine, and brought him to the house of Jehovah to Shiloh; and the boy was young. And they slaughtered the bullock, and brought the boy to Eli.

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