1 Kings 9:4

1 Kings 9:4

Commentary from the Reformed tradition and beyond

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Matthew Henry's Concise Commentary — Matthew Henry's Concise Commentary — 1 Kings (BibleHub)
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9:1-9 God warned Solomon, now he had newly built and dedicated the temple, that he and his people might not be high-minded, but fear. After all the services we can perform, we stand upon the same terms with the Lord as before. Nothing can purchase for us liberty to sin, nor would...
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9:1-9 God warned Solomon, now he had newly built and dedicated the temple, that he and his people might not be high-minded, but fear. After all the services we can perform, we stand upon the same terms with the Lord as before. Nothing can purchase for us liberty to sin, nor would the true believer desire such a licence. He would rather be chastened of the Lord, than be allowed to go on with ease and prosperity in sin.
Gill's Exposition of the Entire Bible — Gill's Exposition of the Entire Bible — 1 Kings (BibleHub)
Pinpointed
And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness..... Who, though guilty of many sins and failings in life, yet was sincere and upright in the worship of God, never apostatized from it, or fell into idolatry, which is what is ...
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And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness..... Who, though guilty of many sins and failings in life, yet was sincere and upright in the worship of God, never apostatized from it, or fell into idolatry, which is what is chiefly respected: to do according to all that I have commanded thee, and wilt keep my statutes and my judgments; observe all the laws of God, moral, ceremonial, and judicial.
Benson Commentary — Benson Commentary — 1 Kings (BibleHub)
Pinpointed
1 Kings 9:4-5 . If thou wilt walk before me, &c. — He shows him that he and his people were for the future upon their good behaviour: Let them not be secure now, as if they might conduct themselves as they please, having the temple of the Lord, the temple of the Lord among them, ...
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1 Kings 9:4-5 . If thou wilt walk before me, &c. — He shows him that he and his people were for the future upon their good behaviour: Let them not be secure now, as if they might conduct themselves as they please, having the temple of the Lord, the temple of the Lord among them, Jeremiah 7:4 . No: this house was designed to protect them in their allegiance to God, not in their rebellion against him, or disobedience to him. As David thy father walked — Who, though he foully miscarried in some things, yet in the general course of his life was upright and faithful, especially in things relating to the worship of God and civil government. Then will I establish the throne of thy kingdom — Upon that condition, and not otherwise; for my promise to David was conditional, Psalm 132:12 . If we perform our part of the condition, God will not fail to perform his. If we improve the grace God has given us, he will confirm us to the end. Let not the children of godly parents expect the entail of the blessing, unless they tread in the steps of those that are gone before them, and keep up the virtue and piety of their ancestors.
Geneva Study Bible — Geneva Study Bible — 1 Kings (BibleHub)
Pinpointed
And {a} if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: (a) If you walk in my fear, and withdraw yourself from the common manner of m...
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And {a} if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: (a) If you walk in my fear, and withdraw yourself from the common manner of men, who follow their sensualities.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Kings (BibleHub)
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4 . I have commanded thee ] The LXX. reads ‘I commanded him,’ making the clause refer to David.
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Kings (BibleHub)
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See 1 Kings 3:14 . Solomon's subsequent fall lends to these repeated warnings a special interest.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Kings (BibleHub)
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As David thy father walked; who, though he miscarried in some things, yet in the general course of his life was upright and faithful towards me.
Jamieson-Fausset-Brown Bible Commentary — Jamieson-Fausset-Brown Bible Commentary — 1 Kings (BibleHub)
Pinpointed
2. That—rather, "For." the Lord appeared—This appearance was, like the former one at Gibeon, most probably made in a supernatural vision, and on the night immediately following the dedication of the temple (2Ch 7:12). The strain of it corresponds to this view, for it consists of ...
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2. That—rather, "For." the Lord appeared—This appearance was, like the former one at Gibeon, most probably made in a supernatural vision, and on the night immediately following the dedication of the temple (2Ch 7:12). The strain of it corresponds to this view, for it consists of direct answers to his solemn inaugural prayer (1Ki 9:3 is in answer to 1Ki 8:29; 1Ki 9:4, 5 is in answer to 1Ki 8:25, 26; 1Ki 9:6-9 to 1Ki 8:33-46; see also De 29:22-24).
Pulpit Commentary — Pulpit Commentary — 1 Kings (BibleHub)
Pinpointed
Verse 4. - And [Heb. And thou , emphatic] if thou wilt walk before me as David thy father walked, in integrity of heart before me and in uprightness [cf. 1 Kings 3:6, 14 ; 1 Kings 11:34 . David was not perfect, as our author tells us elsewhere ( 1 Kings 15:5 ; cf. 1 Kings 1:6 ; 2...
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Verse 4. - And [Heb. And thou , emphatic] if thou wilt walk before me as David thy father walked, in integrity of heart before me and in uprightness [cf. 1 Kings 3:6, 14 ; 1 Kings 11:34 . David was not perfect, as our author tells us elsewhere ( 1 Kings 15:5 ; cf. 1 Kings 1:6 ; 2 Samuel 24:10 ). His integrity consisted in his unvarying loyalty to the true God. Even when overcome by that fierce temptation ( 2 Samuel 11 .) he never faltered in his allegiance to the truth. There was no coquetting with idolatrous practices; cf. Psalm 18:20-24 ], to do according to all that I have commanded thee, and wilt keep my statutes and my judgments [the echo of David's last words, 1 Kings 2:3, 4 . It is probable, however, that the historian has only preserved the substance of the message. It is doubtful whether Solomon himself would remember the exact words]: 1 Kings 9:4
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Kings (BibleHub)
Pinpointed
1 Kings 9:4 , 1 Kings 9:5 contain the special answer to 1 Kings 8:25 , 1 Kings 8:26 . - 1 Kings 9:6-9 refer to the prayer for the turning away of the curse, to which the Lord replies: If ye and your children turn away from me, and do not keep my commandments, but worship other go...
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1 Kings 9:4 , 1 Kings 9:5 contain the special answer to 1 Kings 8:25 , 1 Kings 8:26 . - 1 Kings 9:6-9 refer to the prayer for the turning away of the curse, to which the Lord replies: If ye and your children turn away from me, and do not keep my commandments, but worship other gods, this house will not protect you from the curses threatened in the law, but they will be fulfilled in all their terrible force upon you and upon this temple. This threat follows the Pentateuch exactly in the words in which it is expressed; 1 Kings 9:7 being founded upon Deuteronomy 28:37 , Deuteronomy 28:45 , Deuteronomy 28:63 , and the curse pronounced upon Israel in Deuteronomy 29:23-26 being transferred to the temple in 1 Kings 9:8 , 1 Kings 9:9 . - פּני מעל שׁלּח, to dismiss, i.e., to reject from before my face. "This house will be עליון," i.e., will stand high, or through its rejection will be a lofty example for all that pass by. The temple stood upon a high mountain, so that its ruins could not fail to attract the attention of all who went past. The expression עליון is selected with an implied allusion to Deuteronomy 26:19 and Deuteronomy 28:1 . God there promises to make Israel עליון, high, exalted above all nations. This blessing will be turned into a curse.
Keil and Delitzsch Biblical Commentary on the Old Testament — Keil and Delitzsch Biblical Commentary on the Old Testament — 1 Kings (BibleHub)
Pinpointed
The temple, which was high and widely renowned, shall continue to be high, but in the opposite sense, as an example of the rejection of Israel from the presence of God. (Note: The conjecture of Bttcher, Thenius, and Bertheau, that עליון should be altered into עיּים, has no suppor...
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The temple, which was high and widely renowned, shall continue to be high, but in the opposite sense, as an example of the rejection of Israel from the presence of God. (Note: The conjecture of Bttcher, Thenius, and Bertheau, that עליון should be altered into עיּים, has no support in Micah 3:12; Jeremiah 26:18, and Psalm 79:1, and has all the ancient versions against it; for they all contain the Masoretic text, either in a verbal translation (lxx), or in a paraphrase, as for example the Chaldee, "the house that was high shall be destroyed;" the Syriac and Arabic, "this house will be destroyed;" and the Vulgate, domus haec erit in exemplum. - In 2 Chronicles 7:21 the thought is somewhat varied by the alteration of יהיה into היה אשׁר. For it would never enter the mind of any sober critic to attribute this variation to a misinterpretation of our text. Still less can it be an unsuccessful attempt to explain or rectify our text, as Bttcher imagines, since the assertion of this critic, that עליון is only used to signify an exalted position, and never the exaltation of dignity or worth, is proved to be erroneous by Deuteronomy 26:19 and Deuteronomy 28:1.)
Anonymous (Bible) — American Standard Version of the Holy Bible
Semantically Found
Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, I am going the way of all the earth: be thou strong therefore, and show thyself a man; and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandmen...
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Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, I am going the way of all the earth: be thou strong therefore, and show thyself a man; and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself. That Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. Do therefore according to thy wisdom, and let not his hoar head go down to Sheol in peace. But show kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table; for so they came to me when I fled from Absalom thy brother. And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I sware to him by Jehovah, saying, I will not put thee to death with the sword. Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood. And David slept with his fathers, and was buried in the city of David. And the days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. And Solomon sat upon the throne of David his father; and his kingdom was established greatly. Then Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. He said moreover, I have somewhat to say unto thee. And she said, Say on. And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's; for it was his from Jehovah. And now I ask one petition of thee; deny me not. And she said unto him, Say on. And he said, Speak, I pray thee, unto Solomon the king (for he will not say thee nay), that he give me Abishag the Shunammite to wife. And Bath-sheba said, Well; I will speak for thee unto the king. Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand. Then she said, I ask one small petition of thee; deny me not. And the king said unto her, Ask on, my mother; for I will not deny thee. And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah hath not spoken this word against his own life. Now therefore as Jehovah liveth, who hath established me, and set me on the throne of David my father, and who hath made me a house, as he promised, surely Adonijah shall be put to death this day. And king Solomon sent by Benaiah the son of Jehoiada; and he fell upon him, so that he died. And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted. So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh. And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar. And it was told king Solomon, Joab is fled unto the Tent of Jehovah, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab, and upon the head of his seed for ever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace for ever from Jehovah. Then Benaiah the son of Jehoiada went up, and fell upon him, and slew him; and he was buried in his own house in the wilderness. And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar. And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither. For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head. And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. And Shimei arose, and saddled his ass, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath. And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good. Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with? The king said moreover to Shimei, Thou knowest all the wickedness which thy heart is privy to, that thou didst to David my father: therefore Jehovah shall return thy wickedness upon thine own head. But king Solomon shall be blessed, and the throne of David shall be established before Jehovah for ever. So the king commanded Benaiah the son of Jehoiada; and he went out, and fell upon him, so that he died. And the kingdom was established in the hand of Solomon.

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