1 Kings 7:42

7:13-47 The two brazen pillars in the porch of the temple, some think, were to teach those that came to worship, to depend upon God only, for strength and establishment in all their religious exercises. Jachin, God will fix this roving mind. It is good that the heart be established with grace. Boaz, In him is our strength, who works in us both to will and to do. Spiritual strength and stability are found at the door of God's temple, where we must wait for the gifts of grace, in use of the means of grace. Spiritual priests and spiritual sacrifices must be washed in the laver of Christ's blood, and of regeneration. We must wash often, for we daily contract pollution. There are full means provided for our cleansing; so that if we have our lot for ever among the unclean it will be our own fault. Let us bless God for the fountain opened by the sacrifice of Christ for sin and for uncleanness.

And Hiram made the lavers, and the shovels, and the basins,.... The lavers are not the ten before mentioned, of the make of which an account is before given; but these, according to Jarchi and Ben Gersom, are the same with the pots, 1 Kings 7:45 and so they are called in 2 Chronicles 4:11 the use of which, as they say, was to put the ashes of the altar into; as the "shovels", next mentioned, were a sort of besoms to sweep them off, and the "basins" were to receive the blood of the sacrifices, and sprinkle it; no mention is here made of the altar of brass he made, but is in 2 Chronicles 4:11 , nor of the fleshhooks to take the flesh out of the pots, as in 2 Chronicles 4:16 , so Hiram made an end of doing all the work that he made King Solomon for the house of the Lord; what he undertook, and was employed in, he finished, which were all works of brass; of which a recapitulation is made in the following verses to the end of the forty fifth, where they are said to be made of "bright brass", free of all dross and rust; "good", as the Targum, even the best brass they were made of; the brass David took from Hadarezer, 1 Chronicles 18:8 which Josephus (g) too much magnifies, when he says it was better than gold. (g) Antiqu. l. 7. c. 5. sect. 3.

40-45. And Hiram made the lavers, and the shovels, and the basins—These verses contain a general enumeration of Hiram's works, as well as those already mentioned as other minor things. The Tyrian artists are frequently mentioned by ancient authors as skilful artificers in fashioning and embossing metal cups and bowls; and we need not wonder, therefore, to find them employed by Solomon in making the golden and brazen utensils for his temple and palaces.

Verse 42. - And four hundred pomegranates [Heb. the pomegranates , 400] for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars [Heb. upon the face of the pillars ]. A chapiter could hardly be correctly described as עַל־פְּנֵי הע . It is probable that this is a clerical error, and that we should read עַל־פְּנֵי הע (Bahr, Keil), "upon the two pillars." So LXX. ἐπ ἀμφοτέροις κ.τ.λ. This is a more likely emendation than עַל רלֺאשׁ . It is true thin latter is the reading of some MSS., and is followed by the Syr. and Vulg., but it can easily be accounted for, being a repetition of the last words of ver. 41, while it fails to account, as the first named emendation does, for the עַל־פְנֵי . 1 Kings 7:42

1 Kings 7:41-44 , the brazen pillars with the several portions of their capitals; see at 1 Kings 7:15-22 . The inappropriate expression העמּדים על־פּני (upon the face of the pillars) in 1 Kings 7:42 is probably a mistake for הע על־שׁני, "upon the two pillars," for it could not properly be said of the capitals that they were upon the surface of the pillars.

1 Kings 7:41-44 , the brazen pillars with the several portions of their capitals; see at 1 Kings 7:15-22 . The inappropriate expression העמּדים על־פּני (upon the face of the pillars) in 1 Kings 7:42 is probably a mistake for הע על־שׁני, "upon the two pillars," for it could not properly be said of the capitals that they were upon the surface of the pillars.

[Bible] And nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. And he made the pillars, and two rows around upon the one net-work, to cover the capitals that were upon the top, with pomegranates: and so he did for the other capital. And the capitals that were upon the top of the pillars were of lily-work in the porch, four cubits. And the capitals upon the two pillars had pomegranates also above, over against the belly which was by the net-work: and the pomegranates were two hundred in rows around upon the other capital. And he set up the pillars in the porch of the temple: and he set up the right pillar, and called its name Jachin: and he set up the left pillar, and called its name Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished. And he made a molten sea, ten cubits from the one brim to the other: it was entirely round, and its hight was five cubits: and a line of thirty cubits encompassed it. And under the brim of it around there were knobs compassing it, ten in a cubit, compassing the sea around: the knobs were cast in two rows, when it was cast. It stood upon twelve oxen, three looking towards the north, and three looking towards the west, and three looking towards the south, and three looking towards the east: and the sea was set above upon them, and all their hinder parts were inward. And it was a hand-breadth thick, and its brim was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths. And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth of it, and three cubits the hight of it. And the work of the bases was in this manner: They had borders, and the borders were between the ledges:

Abiathar - He may have remained at Nob to take care of the sanctuary when the other priests went to Saul, and so escaped. He continued David's faithful friend throughout his reign 1 Samuel 23:9 ; 1 Samuel 30:7 ; 2 Samuel 15:24 , 2 Samuel 15:29 , 2 Samuel 15:35 , but gave offence by taking Adonijah's part against Solomon 1 Kings 1:7 , 1 Kings 1:19 , 1 Kings 1:42 , and in consequence was deprived of the high priesthood 1 Kings 2:26-27 . In Mark 2:26 , he is spoken of as the High Priest who gave the showbread to David. Perhaps he was the instigator of this act of kindness to David; and for this cause, as well as his constancy to David, is mentioned by our Lord instead of Ahimelech. It is also possible that, as sagan to his father, he may have performed most of the priestly functions, as Hophni and Phinehas did in the lifetime of Eli. Abiathar did not actually join David until he went to Keilah (marginal reference).