1 Kings 6:25

See Gill on "1 Kings 6:1" See Gill on "1 Kings 6:2" See Gill on "1 Kings 6:3" See Gill on "1 Kings 6:4" See Gill on "1 Kings 6:5" See Gill on "1 Kings 6:6" See Gill on "1 Kings 6:7" See Gill on "1 Kings 6:8" See Gill on "1 Kings 6:9" See Gill on "1 Kings 6:10" See Gill on "1 Kings 6:11" See Gill on "1 Kings 6:12" See Gill on "1 Kings 6:13" See Gill on "1 Kings 6:14" See Gill on "1 Kings 6:15" See Gill on "1 Kings 6:16" See Gill on "1 Kings 6:17" See Gill on "1 Kings 6:18" See Gill on "1 Kings 6:19" See Gill on "1 Kings 6:20" See Gill on "1 Kings 6:21" See Gill on "1 Kings 6:22" See Gill on "1 Kings 6:23" See Gill on "1 Kings 6:24" See Gill on "1 Kings 6:25" See Gill on "1 Kings 6:26" See Gill on "1 Kings 6:27" See Gill on "1 Kings 6:28" See Gill on "1 Kings 6:29" See Gill on "1 Kings 6:30" See Gill on "1 Kings 6:31" See Gill on "1 Kings 6:32" See Gill on "1 Kings 6:33" See Gill on "1 Kings 6:34" See Gill on "1 Kings 6:35" See Gill on "1 Kings 6:36" See Gill on "1 Kings 6:37" See Gill on "1 Kings 6:38" See Gill on "1 Kings 7:1" See Gill on "1 Kings 7:2" See Gill on "1 Kings 7:3" See Gill on "1 Kings 7:4" See Gill on "1 Kings 7:5" See Gill on "1 Kings 7:6" See Gill on "1 Kings 7:7" See Gill on "1 Kings 7:8" See Gill on "1 Kings 7:9" See Gill on "1 Kings 7:10" See Gill on "1 Kings 7:11" See Gill on "1 Kings 7:12" See Gill on "1 Kings 7:13" See Gill on "1 Kings 7:14" See Gill on "1 Kings 7:15" See Gill on "1 Kings 7:16" See Gill on "1 Kings 7:17" See Gill on "1 Kings 7:18" See Gi

6:15-38 See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1Co 3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God.

And the other cherub was ten cubits,.... That is, its wings stretched out measured so many cubits, as did those of the other: both the cherubim were of one measure, and of one size; of the same height and stature, of the same breadth of their wings, and of the same bulk of their bodies; they were of "image work"; 2 Chronicles 3:10; very probably in the form of men: and this uniformity may denote the perfect agreement of angels; or else the consent of the true faithful witnesses of Christ in all ages, who have all agreed in the person, office, and grace of Christ, as represented by the mercy seat and ark, which these cherubim covered with their wings.

Two cherubims - The pattern of the tabernacle was followed (marginal reference), but without servile imitation. The original cherubs were entirely of gold. These, being so much larger, were of wood, merely overlaid with a golden plating. The arrangement of the wings, and the direction of the faces, seem also to have been different. Moses' cherubim "covered with their wings over the mercy seat;" Solomon's stretched out theirs to the full 1 Kings 6:27 , so that the four wings, each five cubits long 1 Kings 6:24 , extended across the whole sanctuary, the width of which was twenty cubits 1 Kings 6:20 . The former looked toward one another, and were bent downward toward the mercy-seat; the latter looked outward, toward the great chamber. (See 2 Chronicles 3:13 , and note.) Of olive-tree - The oleaster or wild olive, not the cultivated species.

1Ki 6:15-22. The Ceiling and Adorning of It. 15-21. he built the walls of the house within—The walls were wainscotted with cedar-wood; the floor, paved with cypress planks; the interior was divided (by a partition consisting of folding doors, which were opened and shut with golden chains) into two apartments—the back or inner room, that is, the most holy place, was twenty cubits long and broad; the front, or outer room, that is, the holy place, was forty cubits. The cedar-wood was beautifully embellished with figures in relievo, representing clusters of foliage, open flowers, cherubims, and palm trees. The whole interior was overlaid with gold, so that neither wood nor stone was seen; nothing met the eye but pure gold, either plain or richly chased.

The large cherub-figures in the Most Holy Place. - 1 Kings 6:23 . He made (caused to be made) in the hinder room two cherubs of olive wood, i.e., wood of the oleaster or wild olive-tree, which is very firm and durable, and, according to 2 Chronicles 3:10 , צעצעים מעשׂה, i.e., according to the Vulgate, opus statuarium, a peculiar kind of sculpture, which cannot be more precisely defined, as the meaning of צוּע is uncertain. "Ten cubits was the height of it" (i.e., of the one and of the other). The figures had a human form, like the golden cherubs upon the ark of the covenant, and stood upright upon their feet ( 2 Chronicles 3:13 ), with extended wings of five cubits in length, so that one wing of the one reached to one wing of the other in the centre of the room, and the other wing of each reached to the opposite wall, and consequently the four extended wings filled the entire breadth of the Most Holy Place ( a breadth of twenty cubits), and the two cherubs stood opposite to one another and ten cubits apart. The wings were evidently fastened to the back and placed close to one another upon the shoulder-blades, so that the small space between their starting-points is not taken into consideration in the calculation of their length. The figures were completely overlaid with gold. The ark of the covenant was placed between these cherubs, and under the wings which pointed towards one another.

As they were made like those upon the ark, they had evidently the same meaning, and simply served to strengthen the idea which was symbolized in the cherub, and which we have expounded in the Commentary on Exodus 25:20 . Only their faces were not turned towards one another and bent down towards the ark, as in the case of the golden cherubim of the ark; but, according to 2 Chronicles 3:13 , they were turned לבּית, towards the house, i.e., the Holy Place, so as to allow of the extension of the wings along the full length of the Most Holy Place.

There is no foundation for the objection raised by Kliefoth to the interpretation of להיכל ולקּדשׁ as signifying the holy place and the holy of holies; since he cannot deny that the two words are so used, היכל in 1 Kings 6:5 , 1 Kings 6:17 , 1 Kings 6:31 , 1 Kings 6:33 , and קדשׁ in Leviticus 16:2-3 , etc. And the artificial explanation, "to the temple space, and indeed to the holy place," not only passes without notice the agreement between our verses and 1 Kings 6:31-34 , but gains nothing further than a side door, which does violence to the dignity of the sanctuary, a passage from the side chambers into the holy place, with which Bttcher has presented Solomon's temple. - These doors were ornamented, like the walls, with figures of cherubim and palms. - Other remarks are added in vv. 25b and 26 concerning the porch in front of the holy place. The first is, that on the front of the porch outside there was עב אץ. The only other passage in which the word עב occurs in a similar connection is 1 Kings 7:6 , where it refers to wood-work in front of the Ulam of Solomon's porch of pillars; and it cannot be determined whether it signifies threshold, or moulding, or threshold-mouldings. On the shoulders, i.e., on the right and left side walls of the front porch, there were closed windows and figures of palms.