1 Kings 15:14

1 Kings 15:14

Commentary from the Reformed tradition and beyond

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Benson Commentary — Benson Commentary — 1 Kings (BibleHub)
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1 Kings 15:14 . The high places were not removed — 2 Chronicles 14:3 . He took away the altars of the strange gods, and the high places where they were worshipped: but as for those high places where the true God was worshipped, he did not take them away; partly, because he though...
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1 Kings 15:14 . The high places were not removed — 2 Chronicles 14:3 . He took away the altars of the strange gods, and the high places where they were worshipped: but as for those high places where the true God was worshipped, he did not take them away; partly, because he thought there was no great evil in them, which had been used by David and Solomon, and other good men; partly because he thought the removal of them might do more hurt than their continuance, by occasioning the total neglect of God’s worship by many of the people, who either could not, or through want of faith and zeal would not, go up to Jerusalem to worship; now especially, when the Israelites, formerly their friends, were become their enemies, and watched all opportunities to invade or molest them. Asa’s heart was perfect — That is, he sincerely and constantly adhered to the worship of God. Though he could not hinder the people from using the high places, yet he entirely devoted himself to the worship of God in the manner and place prescribed by him.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Kings (BibleHub)
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(14) But the high places were not removed. —The record of the Chronicles—contrasting 2Chronicles 14:5 with 1Kings 15:17 —indicates with tolerable plainness an attempt at this reform on Asa’s part, which was not carried out successfully. In spite of all experience of the corruptio...
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(14) But the high places were not removed. —The record of the Chronicles—contrasting 2Chronicles 14:5 with 1Kings 15:17 —indicates with tolerable plainness an attempt at this reform on Asa’s part, which was not carried out successfully. In spite of all experience of the corruptions inevitably resulting from them, the craving for local and visible sanctuaries, natural at all times, and especially in generations which had been degraded by gross idolatry, proved too strong for even earnest reformers. The historian, writing under the light of later experience, dwells on this imperfection of religious reform again and again. Benson Commentary1 Kings 15:14. The high places were not removed — 2 Chronicles 14:3. He took away the altars of the strange gods, and the high places where they were worshipped: but as for those high places where the true God was worshipped, he did not take them away; partly, because he thought there was no great evil in them, which had been used by David and Solomon, and other good men; partly because he thought the removal of them might do more hurt than their continuance, by occasioning the total neglect of God’s worship by many of the people, who either could not, or through want of faith and zeal would not, go up to Jerusalem to worship; now especially, when the Israelites, formerly their friends, were become their enemies, and watched all opportunities to invade or molest them.
Ellicott's Commentary for English Readers — Ellicott's Commentary for English Readers — 1 Kings (BibleHub)
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Asa’s heart was perfect — That is, he sincerely and constantly adhered to the worship of God. Though he could not hinder the people from using the high places, yet he entirely devoted himself to the worship of God in the manner and place prescribed by him.Matthew Henry's Concise ...
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Asa’s heart was perfect — That is, he sincerely and constantly adhered to the worship of God. Though he could not hinder the people from using the high places, yet he entirely devoted himself to the worship of God in the manner and place prescribed by him.Matthew Henry's Concise Commentary15:9-24 Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another.
Geneva Study Bible — Geneva Study Bible — 1 Kings (BibleHub)
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But the high places were not removed: nevertheless Asa's heart was {e} perfect with the LORD all his days. (e) Though he permitted them to worship God in other places than he had appointed it came from ignorance, and not from malice.
Cambridge Bible for Schools and Colleges — Cambridge Bible for Schools and Colleges — 1 Kings (BibleHub)
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14 . But the high places were not removed ] R.V. taken away . The change is made that this passage may be rendered in the same way as 2 Chronicles 15:17 , with which it is identical. In Judah (we are told 2 Chronicles 14:5 ) Asa did take away the high places, but in Israel ( 2 Ch...
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14 . But the high places were not removed ] R.V. taken away . The change is made that this passage may be rendered in the same way as 2 Chronicles 15:17 , with which it is identical. In Judah (we are told 2 Chronicles 14:5 ) Asa did take away the high places, but in Israel ( 2 Chronicles 15:17 ) they were not taken away. The mention of this as something which Asa might have been expected to effect shews that the conquests of his father and himself had given them much control (or influence) over the affairs of the northern kingdom. As the high places had been long tolerated, and the worship offered there had been accepted we can see how much more difficult it would be to put down this form of worship than any of the others. Hence, in spite of the continuance of the high places, Asa’s heart is said to have been ‘perfect with the Lord.’ The worship on the high places was long kept up. They are mentioned again 1 Kings 22:44 ; 2 Kings 12:3 ; 2 Kings 14:4 ; 2 Kings 15:4 ; 2 Kings 15:35 .
Barnes' Notes on the Bible — Barnes' Notes on the Bible — 1 Kings (BibleHub)
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2 Chronicles 14:3 would seem at first sight to imply that he entirely put down the worship. But idolatry, if at one time put down, crept back afterward; or while Asa endeavored to sweep it wholly away, his subjects would not be controlled, but found a means of maintaining it in s...
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2 Chronicles 14:3 would seem at first sight to imply that he entirely put down the worship. But idolatry, if at one time put down, crept back afterward; or while Asa endeavored to sweep it wholly away, his subjects would not be controlled, but found a means of maintaining it in some places - not perhaps in the cities (see 2 Chronicles 14:5 ), but in remote country districts, where the royal authority was weaker, and secrecy more practicable.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Kings (BibleHub)
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The high places were not removed. Object. He did take these away, 2 Chronicles 14:3 . Answ. He took away those which were devoted to the worship of idols, as is there said, he took away the altars of the strange gods, and the highplaces, to wit, where they were worshipped: but as...
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The high places were not removed. Object. He did take these away, 2 Chronicles 14:3 . Answ. He took away those which were devoted to the worship of idols, as is there said, he took away the altars of the strange gods, and the highplaces, to wit, where they were worshipped: but as for those high places where the true God was worshipped, he did not take them away; partly, because he thought there was no great evil in them, because they had been used by David and Solomon, and other good and wise men; and because the true God was there worshipped, and that in the manner, though not in the place, which God had appointed; and partly, because he thought the removal of them might do much more hurt than their continuance, to wit, by occasioning the total neglect of God’s worship by many of the people, who either could not, or through want of competent faith and zeal would not, go up to Jerusalem to worship, now especially, when the Israelites, their near neighbours, formerly their friends, were become their enemies, and watched all opportunities to invade or molest them, which they concluded they would do when all their males were gone up to Jerusalem; and partly, because the people were so obstinately bent towards them, that it was, or at least seemed to him, impossible to remove them without great offence, or such commotions as were highly dangerous to that church and state.
Matthew Poole's Commentary — Matthew Poole's Commentary — 1 Kings (BibleHub)
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Asa’s heart was perfect with the Lord, i.e. he did sincerely and constantly adhere to the worship and service of God. Though he could not hinder the people from using the high places, yet he did entirely devote himself to the worship of God in the manner and place prescribed by G...
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Asa’s heart was perfect with the Lord, i.e. he did sincerely and constantly adhere to the worship and service of God. Though he could not hinder the people from using the high places, yet he did entirely devote himself to the worship of God in the manner and place prescribed by God.

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