Since, however, the father of this Achsah was Caleb the son of Jephunneh, who was about forty years old when the Israelites left Egypt, while our Caleb, on the contrary, is called in 1 Chronicles 2:42 the brother of Jerahmeel, and is at the same time designated son of Hezron, the...
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Since, however, the father of this Achsah was Caleb the son of Jephunneh, who was about forty years old when the Israelites left Egypt, while our Caleb, on the contrary, is called in 1 Chronicles 2:42 the brother of Jerahmeel, and is at the same time designated son of Hezron, the son of Pharez ( 1 Chronicles 2:9 ), these two Calebs cannot be one person: the son of Hezron must have been a much older Caleb than the son of Jephunneh. The older commentators have consequently with one voice distinguished the Achsah mentioned in our verse from the Achsah in Joshua 15:16 ; while Movers, on the contrary (Chron. S. 83), would eliminate from the text, as a later interpolation, the notice of the daughter of Caleb. Bertheau, however, attempts to prove the identity of Caleb the son of Hezron with Caleb the son of Jephunneh. The assertion of Movers is so manifestly a critical tour de force, that it requires no refutation; but neither can we subscribe to Bertheau's view. He is, indeed, right in rejecting Ewald's expedient of holding that 1 Chronicles 2:18-20 and 1 Chronicles 2:45-50 are to be referred to Chelubai, and 1 Chronicles 2:42-49 to a Caleb to be carefully distinguished from him; for it contradicts the plain sense of the words, according to which both Chelubai, 1 Chronicles 2:9 , and Caleb, 1 Chronicles 2:18 and 1 Chronicles 2:42 , is the son of Hezron and the brother of Jerahmeel.