1 Chronicles 1:41

Which had its name from Esau, who was so called, Genesis 25:30. From hence, to the end of the chapter, an account is given of the kings and dukes of Edom, in the same order as in Genesis 30:31. 1 Chronicles 1:44 Ver. 44. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:45 Ver. 45. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:46 Ver. 46. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:47 Ver. 47. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:48 Ver. 48. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:49 Ver. 49. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:50 Ver. 50. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:51 Ver. 51. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:52 Ver. 52. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:53 Ver. 53. See Gill on "1 Chronicles 1:43". 1 Chronicles 1:54 Ver. 54.

28-54 The genealogy is from hence confined to the posterity of Abraham. Let us take occasion from reading these lists of names, to think of the multitudes that have gone through this world, have done their parts in it, and then quitted it. As one generation, even of sinful men, passes away, another comes. Ec 1:4; Nu 32:14, and will do so while the earth remains. Short is our passage through time into eternity. May we be distinguished as the Lord's people.

And the sons of Seir,.... This man and his posterity were not of the race of Esau, but are mentioned because they were a family into which Esau, and a son of his, married, and whose possessions he and his obtained. The account from hence, to the end of 1 Chronicles 1:42 is the same with Genesis 36:20 , with some little variation of names.

(41) The sons of Anah; Dishon. — Genesis 36:25 adds, “and Aholibamah the daughter of Anah.” (Comp. 1Chronicles 1:52 , “the chiliarch of Aholibamah.”) Dishon, like Ammon or Israel, being the collective name of a number of tribes or clans, there is nothing strange in the expression, “The sons of Anah; Dishon.”

37. Reuel—a powerful branch of the great Aeneze tribe, the Rowalla Arabs. Shammah—the great tribe Beni Shammar. In the same way, the names of the other kings and dukes are traced in the modern tribes of Arabia. But it is unnecessary to mention any more of these obscure nomads, except to notice that Jobab (1Ch 1:44), one of the kings of Edom, is considered to be Job, and that his seat was in the royal city of Dinahab (Ge 36:32; 1Ch 1:43), identified with O'Daeb, a well-known town in the center of Al Dahna, a great northern desert in the direction of Chaldea and the Euphrates [Forster].

When Esau with his descendants had settled in Mount Seir, they subdued by degrees the aboriginal inhabitants of the land, and became fused with them into one people. For this reason, in Genesis 36:20-30 the tribal princes of the Seirite inhabitants of the land are noticed; and in our chapter also, 1 Chronicles 1:38 , the names of these seven שׂעיר בּני, and in 1 Chronicles 1:39-42 of their sons (eighteen men and one woman, Timna), are enumerated, where only Aholibamah the daughter of Anah, also mentioned in Genesis 36:25 , is omitted. The names correspond, except in a few unimportant points, which have been already discussed in the Commentary on Genesis. The inhabitants of Mount Seir consisted, then, after the immigration of Esau and his descendants, of twenty tribes under a like number of phylarchs, thirteen of whom were Edomite, of the family of Esau, and seven Seirite, who are called in the Chronicle שׂעיר בּני, and in Genesis חרי, Troglodytes, inhabitants of the land, that is, aborigines. If we glance over the whole posterity of Abraham as they are enumerated in 1 Chronicles 1:28-42, we see that it embraces (a) his sons Ishmael and Isaac, and Isaac's sons Israel and Esau (together 4 persons); (b) the sons of Ishmael, or the tribes descended from Ishmael (12 names); (c) the sons and grandsons of Keturah (13 persons or chiefs); (d) the thirteen phylarchs descended from Esau; (e) the seven Seirite phylarchs, and eighteen grandsons and a granddaughter of Seir (26 persons).

We have thus in all the names of sixty-eight persons, and to them we must add Keturah, and Timna the concubine of Eliphaz, before we get seventy persons. But these seventy must not by any means be reckoned as seventy tribes, which is the result Bertheau arrives at by means of strange calculations and errors in numbers. (Note: That the Chronicle gives no countenance to this view appears from Bertheau's calculation of the 70 tribes: from Ishmael, 12; from Keturah, 13; from Isaac, 2; from Esau, 5 sons and 7 grandchildren of Eliphaz (Timna, 1 Chronicles 1:36, being included in the number), and 4 grandsons by Reuel - 16 in all; from Seir 7 sons, and from these 20 other descendants, 27 in all, which makes the sum of 70. But the biblical text mentions only 19 other descendants of Seir, so that only 26 persons came from Seir, and the sum is therefore 12 + 13 + 2 + 16 + 26 equals 69. But we must also object to other points in Bertheau's reckoning: (1) the arbitrary change of Timna into a grandchild of Esau; (2) the arbitrary reckoning of Esau and Israel ( equals Jacob) without Ishmael. Was Esau, apart from his sons, the originator of a people?

[Bible] 1 Chronicles Chapter 1 Adam, Sheth, Enosh, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth. The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah. And the sons of Javan; Elisha, and Tarshish, Kittim, and Dodanim. The sons of Ham; Cush, and Mizraim, Put, and Canaan. And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan. And Cush begat Nimrod. He began to be mighty upon the earth. And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim. And Canaan begat Zidon his first-born, and Heth, The Jebusite also, and the Amorite, and the Girgashite, And the Hivite, and the Archite, and the Sinite, And the Arvadite, and the Zemarite, and the Hamathite. The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech. And Arphaxad begat Shelah, and Shelah begat Eber. And to Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan. And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, Hadoram also, and Uzal, and Diklah, And Ebal, and Abimael, and Sheba, And Ophir, and Havilah, and Jobab. All these were the sons of Joktan. Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram; the same is Abraham. The sons of Abraham; Isaac, and Ishmael. These are their generations. The first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, Mishma, and Dumah, Massa, Hadad, and Tema, Jetur, Naphish, and Kedemah. These are the sons of Ishmael. Now the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.